1 Samuel 11:12
Then the people said to Samuel, "Who said that Saul should not reign over us? Bring those men here so we can kill them!"
Then the people said to Samuel
This phrase indicates a collective response from the Israelites, who are now unified under Saul's leadership. The Hebrew word for "people" is "עָם" (am), which often refers to a community or nation. This reflects a significant moment of national unity and identity, as the Israelites recognize Samuel's authority as a prophet and judge. Historically, Samuel was a pivotal figure in transitioning Israel from a period of judges to a monarchy, and the people's approach to him underscores his respected position.

Who said that Saul should not reign over us?
This rhetorical question highlights the people's indignation towards those who doubted Saul's kingship. The Hebrew verb "מָלַךְ" (malak) means "to reign" or "to be king," emphasizing the legitimacy of Saul's rule. In the context of ancient Israel, kingship was not just a political role but also a divine appointment. The people's question suggests a defense of God's choice, as Saul was anointed by Samuel under God's direction. This reflects a broader biblical theme of divine sovereignty and the importance of trusting in God's chosen leaders.

Bring them here, so that we can kill them!
This phrase reveals the intensity of the people's loyalty to Saul and their desire to eliminate dissent. The Hebrew verb "מוּת" (muth) means "to die" or "to kill," indicating a severe punishment for rebellion. In the ancient Near Eastern context, such actions were not uncommon as a means to consolidate power and ensure loyalty. However, this also raises questions about justice and mercy, themes that are explored throughout the Bible. The people's reaction contrasts with Saul's later decision to show mercy, highlighting the tension between human justice and divine grace.

Persons / Places / Events
1. Samuel
The last judge of Israel and a prophet who anointed Saul as the first king of Israel. He played a crucial role in guiding Israel during the transition from judges to monarchy.

2. Saul
The first king of Israel, anointed by Samuel. At this point in the account, Saul has just led Israel to victory over the Ammonites, solidifying his position as king.

3. The People of Israel
The collective body of Israelites who, after witnessing Saul's leadership in battle, express their loyalty to him and seek to punish those who doubted his kingship.

4. The Dissenters
Unnamed individuals who previously questioned Saul's ability to reign as king. Their skepticism is now being challenged by the people after Saul's successful military campaign.

5. Jabesh-gilead
The location of the battle where Saul led Israel to victory against the Ammonites, demonstrating his capability as a leader.
Teaching Points
The Importance of Leadership Validation
Saul's victory over the Ammonites served as a divine validation of his kingship. In our lives, we should seek God's confirmation in our leadership roles and responsibilities.

Responding to Dissent with Grace
Instead of seeking vengeance against dissenters, we should follow Saul's example of showing mercy and focusing on unity and peace.

The Role of Community in Leadership
The people's support for Saul highlights the importance of community backing in leadership. Leaders should cultivate trust and support within their communities.

God's Sovereignty in Leadership
The account underscores that God is ultimately in control of who leads. We should trust in His sovereignty and pray for our leaders.

The Danger of Rash Judgments
The people's initial desire to execute dissenters warns against making hasty decisions in moments of triumph or emotion.
Bible Study Questions
1. How does Saul's response to the people's desire to punish the dissenters reflect his character and leadership style?

2. In what ways can we seek God's validation in our own leadership roles, and how can we discern His guidance?

3. How can Romans 13:1-7 inform our understanding of submitting to authority, and how does this apply to our current context?

4. What lessons can we learn from the people's change of heart towards Saul, and how can this inform our approach to leadership and community support?

5. How can we apply the principle of showing grace to those who doubt or oppose us, as demonstrated by Saul in this passage?
Connections to Other Scriptures
1 Samuel 10:27
This verse mentions the initial dissenters who doubted Saul's ability to save Israel, setting the stage for the people's reaction in 1 Samuel 11:12.

1 Samuel 12:1-25
Samuel's farewell speech, where he reminds the people of their history and God's faithfulness, emphasizing the importance of obedience to God over human leadership.

Romans 13:1-7
This passage discusses the importance of submitting to governing authorities, which can be related to the people's acceptance of Saul as their king.
Saul's First VictoryB. Dale 1 Samuel 11:1-15
Saul At His BestD. Fraser 1 Samuel 11:11-13
Generosity Toward EnemiesB. Dale 1 Samuel 11:12, 13
People
Ammonites, Israelites, Jabesh, Nahash, Samuel, Saul
Places
Bezek, Gibeah, Gilgal, Jabesh-gilead
Topics
Bring, Death, Reign, Samuel, Saul
Dictionary of Bible Themes
1 Samuel 11:9-13

     6634   deliverance

1 Samuel 11:11-15

     7236   Israel, united kingdom

1 Samuel 11:12-15

     5366   king

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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