1 Samuel 11:14
Then Samuel said to the people, "Come, let us go to Gilgal and renew the kingship there."
Then Samuel said to the people
This phrase introduces the prophet Samuel as the central figure addressing the Israelites. Samuel, whose name in Hebrew (שְׁמוּאֵל, Shemu'el) means "heard of God," serves as a pivotal leader and prophet during a transitional period in Israel's history. His role as a judge and prophet underscores the divine authority and guidance he provides to the people. Historically, Samuel's leadership is crucial as he bridges the era of the judges and the establishment of the monarchy.

Come, let us go to Gilgal
The invitation to "come" signifies a call to action and unity among the Israelites. Gilgal, a significant location in Israel's history, is where the Israelites first camped after crossing the Jordan River into the Promised Land (Joshua 4:19-20). The Hebrew root for Gilgal (גִּלְגָּל) suggests a "circle" or "rolling," symbolizing a place of renewal and covenant. Archaeologically, Gilgal is identified with several sites, but its exact location remains debated. Its historical significance as a place of worship and assembly makes it an ideal setting for renewing the kingship.

and renew the kingship there
The concept of "renewing the kingship" implies a reaffirmation or reestablishment of Saul's authority as king. The Hebrew word for "renew" (חָדַשׁ, chadash) conveys the idea of making new or restoring. This renewal is not merely a political act but a spiritual reaffirmation of God's chosen leader. In the broader scriptural context, this event follows Saul's victory over the Ammonites, which solidified his position as king in the eyes of the people. The renewal at Gilgal serves as a public acknowledgment of Saul's divine appointment and a commitment to follow God's ordained leadership. This moment reflects the ongoing need for the Israelites to align themselves with God's will and the leaders He appoints.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel who played a crucial role in the transition from the period of judges to the establishment of the monarchy. He was instrumental in anointing Saul as the first king of Israel.

2. The People of Israel
The collective nation of Israel, who were under the leadership of Saul as their first king. They had just experienced a victory over the Ammonites, which solidified Saul's leadership.

3. Gilgal
A significant location in Israel's history, often associated with renewal and covenant. It was the first campsite of the Israelites after crossing the Jordan River and a place where significant national events occurred.

4. Renewal of the Kingship
This event marks a reaffirmation of Saul's kingship after his military success, symbolizing unity and commitment to God's chosen leader.

5. The Ammonite Threat
The recent threat from the Ammonites, which Saul successfully countered, leading to a renewed confidence in his leadership.
Teaching Points
The Importance of Spiritual Renewal
Just as Israel renewed their commitment to Saul's kingship, believers are called to regularly renew their commitment to Christ as King in their lives.

Significance of Obedience and Leadership
Samuel's role in guiding Israel highlights the importance of godly leadership and obedience to God's direction in our lives.

Unity in the Body of Christ
The gathering at Gilgal symbolizes unity among the people. Similarly, the church is called to unity under the leadership of Christ.

Remembering God's Faithfulness
Gilgal serves as a reminder of God's past faithfulness. Believers should regularly reflect on God's work in their lives and trust Him for the future.

Responding to God's Deliverance
Israel's response to deliverance from the Ammonites was to renew their commitment. In our lives, we should respond to God's deliverance with gratitude and renewed dedication.
Bible Study Questions
1. What does the renewal of Saul's kingship at Gilgal teach us about the importance of reaffirming our commitments to God?

2. How can we apply the concept of spiritual renewal in our daily walk with Christ?

3. In what ways does the unity of Israel at Gilgal reflect the unity that should exist within the church today?

4. How can we use significant events or places in our lives as reminders of God's faithfulness, similar to Gilgal for the Israelites?

5. What lessons can we learn from Samuel's leadership and obedience to God that can be applied to our roles in our communities and churches?
Connections to Other Scriptures
1 Samuel 10:8
Samuel's earlier instructions to Saul to wait for him at Gilgal, highlighting the importance of this location in Saul's kingship.

Joshua 4:19-24
The significance of Gilgal as a place of remembrance and covenant, where the Israelites set up stones after crossing the Jordan River.

1 Samuel 12:12-15
Samuel's warning to Israel about the responsibilities and consequences of having a king, emphasizing obedience to God.
Saul's First VictoryB. Dale 1 Samuel 11:1-15
The Oath of Fidelity that Israel Universally Swears to the New KingC. Ness.1 Samuel 11:14-15
The Renewing of the KingdomN. E. Frothingham.1 Samuel 11:14-15
People
Ammonites, Israelites, Jabesh, Nahash, Samuel, Saul
Places
Bezek, Gibeah, Gilgal, Jabesh-gilead
Topics
Gilgal, Hands, Kingdom, Kingship, Reaffirm, Renew, Samuel, Saul, Strong
Dictionary of Bible Themes
1 Samuel 11:11-15

     7236   Israel, united kingdom

1 Samuel 11:12-15

     5366   king

1 Samuel 11:14-15

     5370   kingship, human

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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