1 Samuel 10:2
When you leave me today, you will find two men at Rachel's tomb in Zelzah on the border of Benjamin. They will say to you, 'The donkeys you seek have been found, and now your father has stopped worrying about the donkeys and started worrying about you, asking, "What should I do about my son?"'
When you leave me today,

Samuel’s prediction would be fulfilled immediately, confirming that Saul’s anointing rested on God’s knowledge and purpose rather than on human ambition.

1Sa 9:27 As they were going down to the edge of the city…
Gen 24:56-59 But he replied, “Do not delay me, since the LORD…
2Ki 2:2 “Please stay here, for the LORD has sent me on to Bethel.”…

you will find two men at Rachel’s tomb

Rachel died near Bethlehem while giving birth to Benjamin, Saul’s ancestor (Genesis 35:16–20). Meeting two men at the grave of Benjamin’s mother linked Saul’s calling to the covenant history of his tribe and provided reliable confirmation of Samuel’s words.

Gen 35:19-20 So Rachel died and was buried on the way to Ephrath…
Jer 31:15 This is what the LORD says: “A voice is heard in Ramah…
Mat 2:18 A voice is heard in Ramah, weeping and great mourning,…

in Zelzah on the border of Benjamin.

The precise location showed that the coming events were ordered by God. Saul would receive confirmation within the territory of Benjamin, the small tribe from which God had chosen Israel’s first king.

Jos 18:28 Zelah, Haeleph, Jebus (that is, Jerusalem)…
Jdg 19:14 So they continued on their journey, and the sun set…
1Sa 13:2 He chose for himself three thousand men of Israel:…

They will say to you, ‘The donkeys you seek have been found,

The lost donkeys had brought Saul to Samuel, but their recovery removed the immediate burden that had occupied him. God used an ordinary task to direct Saul toward the greater assignment prepared for him.

1Sa 9:20 As for the donkeys you lost three days ago…
Exo 23:4 If you encounter your enemy’s stray ox or donkey,…
Deu 22:1-3 If you see your brother’s ox or sheep straying,…

and now your father has stopped worrying about the donkeys and started worrying about you,

Kish’s concern had turned from his property to his son, showing the affection and anxiety of a father who did not know Saul’s whereabouts. Saul was free to continue without fearing that his absence would cause continued distress at home.

1Sa 9:5 When they reached the land of Zuph, Saul said to his servant…
Gen 42:36 Jacob said to them, “You have deprived me of my sons.…
Luk 2:48 When His parents saw Him, they were astonished.…

asking, “What should I do about my son?”’

Kish’s question anticipated the larger concern that would soon surround Saul’s life. The son sought by his father was being set apart by God to lead Israel, and the Lord’s care over Saul’s family circumstances prepared him to receive that calling.

Gen 37:34-35 Then Jacob tore his clothes, put sackcloth around his waist,…
2Sa 18:33 The king was shaken and went up to the chamber over the gate…
Luk 15:20-24 So he got up and went to his father…

Persons / Places / Events
1. Samuel
The prophet who anointed Saul as the first king of Israel. He is delivering God's message to Saul.

2. Saul
The son of Kish, from the tribe of Benjamin, who is being anointed as the first king of Israel.

3. Rachel’s Tomb
A significant landmark near Zelzah, associated with Rachel, the beloved wife of Jacob and mother of Joseph and Benjamin.

4. Zelzah
A location on the border of Benjamin, where Saul is to encounter the two men.

5. The Two Men
Unnamed individuals who will confirm to Saul that the donkeys have been found and convey his father's concern.
Teaching Points
Divine Guidance
God provides specific instructions and signs to guide His chosen leaders. Just as Saul received clear directions, we can trust God to guide us in our own lives.

Significance of Landmarks
Rachel’s tomb serves as a historical and spiritual landmark, reminding us of God's faithfulness through generations.

God’s Provision
The resolution of the lost donkeys illustrates God's provision and care for our needs, even in seemingly mundane matters.

Parental Concern
Kish’s worry for Saul reflects the natural concern of parents for their children, reminding us to honor and communicate with our parents.

Prophetic Fulfillment
The fulfillment of Samuel's prophecy to Saul demonstrates the reliability of God's word and His control over events.
Bible Study Questions
1. How does the encounter at Rachel’s tomb serve as a confirmation of God’s calling for Saul, and what does this teach us about recognizing God’s guidance in our lives?

2. In what ways can we see God’s provision in our daily lives, similar to how He resolved the issue of the lost donkeys for Saul?

3. How does the concern of Saul’s father, Kish, reflect the biblical principle of honoring and caring for our family relationships?

4. What are some modern "landmarks" or reminders in our lives that help us remember God’s faithfulness and promises?

5. How can we apply the principle of prophetic fulfillment in 1 Samuel 10:2 to strengthen our trust in the reliability of Scripture today?
Connections to Other Scriptures
Genesis 35:19-20
Rachel's death and burial near Bethlehem, establishing the significance of Rachel’s tomb as a landmark.

1 Samuel 9:3-5
The context of Saul's journey to find the lost donkeys, which leads to his encounter with Samuel.

Jeremiah 31:15
Rachel weeping for her children, highlighting the enduring significance of Rachel in Israel's history.

Acts 9:10-12
Ananias receiving a vision about Saul (Paul), showing how God provides specific guidance through visions and messages.
King MakingR. Steel.1 Samuel 10:1-13
Saul Anointed by SamuelW. G. Blaikie, D. D.1 Samuel 10:1-13
The Appointment, of SaulP. Richardson, B. A.1 Samuel 10:1-13
The Discipline of a Promoted LifeJoseph S. Exell, M. A.1 Samuel 10:1-13
Saul Privately Anointed KingB. Dale 1 Samuel 9:26, 27; 10:1-8
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Anxious, Asking, Asses, Behold, Benjamin, Body, Border, Care, Caring, Ceased, Close, Concerned, Depart, Departed, Dismissed, Donkeys, Goest, Grave, Hast, Longer, Matter, Meet, Rachel, Rachel's, Resting-place, Saying, Search, Seek, Sepulcher, Sepulchre, Sorrowed, Sorroweth, Stopped, Territory, Thinking, To-day, Tomb, Troubled, Wentest, Worried, Zelzah
Dictionary of Bible Themes
1 Samuel 10:2

     5802   care

1 Samuel 10:2-4

     4548   wineskin

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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