1 Samuel 10:3
Then you will go on from there until you come to the Oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine.
Then you will go on from there
This phrase indicates a continuation of a journey, both physically and spiritually. In the Hebrew context, journeys often symbolize spiritual progress or divine missions. Saul's journey is not just a physical movement but a step towards his anointing as king. The Hebrew root for "go" (הלך, halak) often implies walking in a manner that aligns with God's will, suggesting that Saul's path is divinely ordained.

until you come to the oak of Tabor
The "oak of Tabor" is a significant landmark, possibly a large tree or a notable location known for gatherings or divine encounters. Oaks in the Bible often symbolize strength and endurance. The Hebrew word for oak (אֵלוֹן, elon) can also mean a place of decision or revelation. This location marks a pivotal point in Saul's journey, where he will encounter signs confirming his future role.

Three men going up to God at Bethel
The number "three" in the Bible often signifies completeness or divine perfection. These "three men" represent a divine appointment, as they are on a pilgrimage "going up to God," indicating worship or sacrifice. Bethel, meaning "house of God" in Hebrew, is a place of historical and spiritual significance, where Jacob encountered God. This meeting underscores the divine orchestration of Saul's anointing.

will meet you there
The phrase "will meet you" suggests a divinely arranged encounter. In Hebrew, the word for "meet" (פָּגַע, paga) can imply an intentional or significant meeting. This encounter is not by chance but orchestrated by God to confirm His plans for Saul. It highlights the providence and sovereignty of God in guiding Saul's path.

one bringing three young goats
The "three young goats" are likely intended for sacrifice, symbolizing atonement and dedication. In the Hebrew sacrificial system, goats were often used for sin offerings. The presence of these animals signifies the importance of sacrifice and worship in the life of Israel and foreshadows Saul's role in leading the nation in spiritual matters.

another bringing three loaves of bread
Bread in the Bible is a symbol of sustenance and provision. The "three loaves" may represent God's provision for Saul's journey and future reign. In Hebrew culture, bread is a staple, signifying life and community. This offering highlights the importance of relying on God's provision and the communal aspect of Saul's kingship.

and another bringing a skin of wine
Wine is often associated with joy, celebration, and covenant in the Bible. The "skin of wine" signifies the joy and blessing that accompany God's anointing. In Hebrew tradition, wine is also a symbol of the covenant relationship between God and His people. This element of the encounter points to the joy and responsibility of Saul's future role as king.

Persons / Places / Events
1. Samuel
The prophet who anointed Saul as the first king of Israel. He is God's chosen instrument to guide Saul in his early reign.

2. Saul
The first king of Israel, chosen by God and anointed by Samuel. This verse is part of the signs given to Saul to confirm his anointing.

3. Oak of Tabor
A significant landmark mentioned in the account. It serves as a meeting point for Saul and the three men.

4. Three Men
These individuals are on a pilgrimage to Bethel, carrying offerings. They symbolize God's provision and the confirmation of Saul's kingship.

5. Bethel
A sacred place in Israel, often associated with worship and encounters with God. It signifies the spiritual journey and dedication to God.
Teaching Points
Divine Confirmation
God provides specific signs to confirm His calling and purpose in our lives, as seen in the detailed instructions given to Saul.

Provision and Preparation
The three men carrying provisions symbolize God's readiness to equip us for the tasks He assigns. Trust in His provision as you step into new roles.

Spiritual Pilgrimage
The journey to Bethel represents our spiritual journey towards God. Regular worship and dedication are essential in our walk with Him.

Symbolism of Offerings
The goats, bread, and wine carried by the men can be seen as symbols of sacrifice, sustenance, and joy in the Lord. Reflect on how these elements are present in your spiritual life.

Obedience to God's Guidance
Saul's encounter with the men is a reminder to follow God's guidance even when the path is not fully clear. Obedience leads to the fulfillment of His promises.
Bible Study Questions
1. How does the encounter at the oak of Tabor serve as a confirmation of God's calling in your own life?

2. In what ways can you see God's provision in your current circumstances, similar to the provisions carried by the three men?

3. Reflect on a time when you were on a "spiritual pilgrimage" like the journey to Bethel. How did it impact your relationship with God?

4. How do the elements of sacrifice, sustenance, and joy manifest in your daily walk with Christ?

5. What steps can you take to ensure obedience to God's guidance, even when the path ahead seems uncertain? Consider connections to other biblical examples of obedience.
Connections to Other Scriptures
Genesis 28
Bethel is where Jacob had his dream of the ladder reaching to heaven, marking it as a place of divine encounter and promise.

Judges 4
The oak of Tabor is near the site of Deborah and Barak's victory, symbolizing God's deliverance and guidance.

1 Samuel 9
The preceding chapter provides context for Saul's anointing and the signs given by Samuel, emphasizing God's sovereignty in choosing leaders.
King MakingR. Steel.1 Samuel 10:1-13
Saul Anointed by SamuelW. G. Blaikie, D. D.1 Samuel 10:1-13
The Appointment, of SaulP. Richardson, B. A.1 Samuel 10:1-13
The Discipline of a Promoted LifeJoseph S. Exell, M. A.1 Samuel 10:1-13
Saul Privately Anointed KingB. Dale 1 Samuel 9:26, 27; 10:1-8
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Bearing, Bethel, Beth-el, Beyond, Bottle, Bread, Cakes, Carrying, Flask, Forward, Full, Further, Goats, Hast, Jug, Kids, Loaves, Meet, Oak, Oak-tree, Passed, Plain, Skin, Tabor, Terebinth, Thence, Tree, Wine
Dictionary of Bible Themes
1 Samuel 10:3

     5234   bottle

1 Samuel 10:2-4

     4548   wineskin

1 Samuel 10:3-4

     4418   bread
     5328   greeting

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 10:3 NIV
1 Samuel 10:3 NLT
1 Samuel 10:3 ESV
1 Samuel 10:3 NASB
1 Samuel 10:3 KJV

1 Samuel 10:3 Commentaries

Bible Hub
1 Samuel 10:2
Top of Page
Top of Page