Your servant is here among the people You have chosen, a people too numerous to count or number. Your servantThis phrase reflects Solomon's humility and recognition of his role before God. The Hebrew word for "servant" is "עֶבֶד" (eved), which denotes a person who is in service to another, often with a sense of loyalty and dedication. In the biblical context, being a servant of God is a position of honor and responsibility. Solomon acknowledges his dependence on God and his commitment to serve Him faithfully, setting an example for leaders to prioritize divine guidance over personal ambition. is here among The phrase "is here among" indicates Solomon's physical and spiritual presence with the people of Israel. It suggests a sense of belonging and responsibility. Solomon is not distant or detached; he is actively engaged with the community he leads. This reflects the biblical principle that leaders should be present and involved with those they serve, understanding their needs and challenges. the people You have chosen This highlights the special status of Israel as God's chosen people. The Hebrew word for "chosen" is "בָּחַר" (bachar), which means to select or elect. This choice is rooted in God's covenant with Abraham and is a recurring theme throughout the Old Testament. It underscores God's sovereign will and purpose in history. Solomon's acknowledgment of Israel as God's chosen people reinforces the idea that his kingship is part of a divine plan, and he is to lead with an awareness of this sacred trust. a people too numerous to count or number This phrase emphasizes the fulfillment of God's promise to Abraham that his descendants would be as numerous as the stars in the sky (Genesis 15:5). The Hebrew words "רָב" (rav) and "סָפַר" (safar) convey the idea of abundance and multitude. This reflects the blessing and growth of the nation under God's providence. Solomon recognizes the vastness of the people he is to govern, which underscores the enormity of his task and his need for divine wisdom. It serves as a reminder of God's faithfulness in multiplying His people and the importance of wise and just leadership to steward such a great nation. Persons / Places / Events 1. SolomonThe son of King David and Bathsheba, Solomon is the newly anointed king of Israel. Known for his wisdom, Solomon is seeking guidance from God in this passage. 2. IsraelThe chosen people of God, a nation that has grown large and prosperous under the leadership of David and now Solomon. They are described as "a people too numerous to count or number." 3. GibeonThe place where Solomon offered sacrifices and where God appeared to him in a dream, asking what he desired. 4. GodThe sovereign Lord who chose Israel as His people and who grants wisdom and understanding to Solomon. 5. DavidSolomon's father, the former king of Israel, whose legacy and covenant with God set the stage for Solomon's reign. Teaching Points Dependence on GodSolomon acknowledges his need for divine wisdom to govern God's chosen people. We, too, should seek God's guidance in our responsibilities. Recognition of God's PromisesSolomon's reference to the numerous people of Israel reflects the fulfillment of God's promises to Abraham. We should trust in God's faithfulness to His promises. Leadership and HumilitySolomon's request for wisdom rather than wealth or power demonstrates humility. Leaders today should prioritize wisdom and service over personal gain. The Role of PrayerSolomon's interaction with God at Gibeon underscores the importance of prayer in seeking God's will. We should cultivate a prayerful life to align with God's purposes. Community and ResponsibilityAs part of God's chosen people, Solomon had a responsibility to lead with justice and righteousness. Believers are called to serve their communities with integrity. Bible Study Questions 1. How does Solomon's request for wisdom rather than wealth or power challenge our own priorities in prayer and life decisions? 2. In what ways can we recognize and celebrate the fulfillment of God's promises in our own lives, similar to how Solomon acknowledged the numerous people of Israel? 3. How can we apply Solomon's example of humility and dependence on God in our roles as leaders, whether in our families, workplaces, or communities? 4. What are some practical ways we can cultivate a prayerful life that seeks God's guidance and wisdom in our daily decisions? 5. How does understanding our identity as part of God's chosen people influence our sense of responsibility and service to others? Connections to Other Scriptures Genesis 15:5God's promise to Abraham about his descendants being as numerous as the stars connects to Solomon's description of Israel as a vast people. Deuteronomy 7:6-8This passage highlights Israel as God's chosen people, emphasizing their special status and God's love for them. 1 Kings 4:20This verse further describes the prosperity and multitude of the people of Israel during Solomon's reign, fulfilling God's promises. The Prayer of Solomon and its Fulfilment | E. De Pressense | 1 Kings 3:3-16; 4:2-34 | A Prince At Prayer | | 1 Kings 3:5-15 | A Wise Choice | E. J. Hardy, M. A. | 1 Kings 3:5-15 | Acquisition of Knowledge | Homilist | 1 Kings 3:5-15 | Dreams Indicate Character | Hugh Black, M. A. | 1 Kings 3:5-15 | Effectual Prayer | Homilist | 1 Kings 3:5-15 | Lonely Communion in View of Great Duty | H. O. Mackey. | 1 Kings 3:5-15 | On the Youth of Solomon | A. Allison, LL. B. | 1 Kings 3:5-15 | Solomon's Choice | J. MacNeill. | 1 Kings 3:5-15 | Solomon's Choice | Monday Club Sermons | 1 Kings 3:5-15 | Solomon's Choice | J. Eells, D. D. | 1 Kings 3:5-15 | Solomon's Choice | E. Payson, D. D. | 1 Kings 3:5-15 | The Duty, Nature, and Blessings of Prayer | R. P. Buddicom, M. A. | 1 Kings 3:5-15 | The First Thing to Do | C. S. Robinson, D. D. | 1 Kings 3:5-15 | The Heart as Organ of Insight | C. H. Parkhurst, D. D. | 1 Kings 3:5-15 | The Highest Order of Wisdom | Alex. Whyte, D. D. | 1 Kings 3:5-15 | The Story of a Right Choice | W. Hoyt. | 1 Kings 3:5-15 | The Wisdom of Solomon | Homiletic Quarterly | 1 Kings 3:5-15 | True Aims and False Aims | H. Evans. | 1 Kings 3:5-15 | Wisdom | Carlyle. | 1 Kings 3:5-15 | A Wise Prayer | J. Waite | 1 Kings 3:5-16 |
People David, Gibeon, Pharaoh, SolomonPlaces Egypt, Gibeon, JerusalemTopics Account, Can't, Chosen, Count, Counted, Hast, Midst, Multitude, Numbered, Numerous, Round, Selection, ServantDictionary of Bible Themes 1 Kings 3:8 1335 blessing 6640 election, privileges 7141 people of God, OT 1 Kings 3:5-12 1680 types 1 Kings 3:5-13 8130 guidance, from godly people 1 Kings 3:5-14 5548 speech, divine 6622 choice 1 Kings 3:5-15 5849 exaltation 1 Kings 3:6-15 5120 Solomon, character 1 Kings 3:7-9 7160 servants of the Lord 8422 equipping, spiritual 1 Kings 3:8-9 3050 Holy Spirit, wisdom Library A Young Man's Wise Choice Op Wisdom 'In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 6. And Solomon said, Thou hast shewed unto Thy servant David my father great mercy, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day. 7. And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and … Alexander Maclaren—Expositions of Holy Scripture"But Seek Ye First the Kingdom of God and his Righteousness," &C. Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life, … Hugh Binning—The Works of the Rev. Hugh Binning Whether the Degrees of Prophecy Change as Time Goes On? Objection 1: It would seem that the degrees of prophecy change as time goes on. For prophecy is directed to the knowledge of Divine things, as stated above [3690](A[2]). Now according to Gregory (Hom. in Ezech.), "knowledge of God went on increasing as time went on." Therefore degrees of prophecy should be distinguished according to the process of time. Objection 2: Further, prophetic revelation is conveyed by God speaking to man; while the prophets declared both in words and in writing the things … Saint Thomas Aquinas—Summa Theologica Letter Lxxiv. To Rufinus of Rome. Rufinus, a Roman Presbyter (to be carefully distinguished from Rufinus of Aquileia and Rufinus the Syrian), had written to Jerome for an explanation of the judgment of Solomon (1 Kings iii. 16-28). This Jerome gives at length, treating the narrative as a parable and making the false and true mothers types of the Synagogue and the Church. The date of the letter is 398 a.d. … St. Jerome—The Principal Works of St. Jerome Love is the Touchstone by which the Reality of Truth is Perceived... 1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought … Sadhu Sundar Singh—At The Master's Feet The Song of Solomon. An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Sargon of Assyria (722-705 B. C. ) SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Tit. 2:06 Thoughts for Young Men WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most … John Charles Ryle—The Upper Room: Being a Few Truths for the Times Formation and History of the Hebrew Canon. 1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through … E. P. Barrows—Companion to the Bible Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful. IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered? … John Bunyan—The Works of John Bunyan Volumes 1-3 Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 3:8 NIV1 Kings 3:8 NLT1 Kings 3:8 ESV1 Kings 3:8 NASB1 Kings 3:8 KJV
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