1 Kings 3:26
Then the woman whose son was alive spoke to the king because she yearned with compassion for her son. "Please, my lord," she said, "give her the living baby. Do not kill him!" But the other woman said, "He will be neither mine nor yours. Cut him in two!"
Then the woman whose son was alive spoke to the king

Solomon sat as Israel’s highest earthly judge, hearing a case that could not be settled by ordinary testimony. The true mother appealed directly to the king, trusting that God had granted him discernment for difficult judgments. Her presence before Solomon illustrates the responsibility of rulers to defend the vulnerable and administer justice without partiality.

2Ki 8:3-6 At the end of seven years, when the woman returned…
2Sa 14:4-5 When the woman from Tekoa went to the king,…
Est 7:3 If I have found favor in your sight, O king,…

because she yearned with compassion for her son.

Love for her child overcame every claim to personal rights. Rather than preserve her own case at the cost of the child’s life, she desired the boy’s safety even if he would be placed in another woman’s care. Her compassion reveals the self-giving character of genuine love and reflects the Lord’s tender mercy toward His people.

Jer 31:20 Is not Ephraim a precious son to Me, a delightful child?…
Luk 7:13 When the Lord saw her, He had compassion on her…
Isa 49:15 Can a woman forget her nursing child, or lack compassion…

“Please, my lord,” she said,

Her respectful appeal recognized Solomon’s authority while urgently seeking his intervention. Though distressed, she did not answer cruelty with cruelty, but entrusted the outcome to the king’s judgment.

1Sa 25:24 She fell at his feet and said, “My lord,…
2Ki 4:16 And Elisha declared, “At this time next year…
1Sa 1:26 “Please, my lord,” said Hannah, “I am the woman……

“give her the living baby. Do not kill him!”

The woman’s willingness to surrender the child exposed her as his true mother. A parent’s love seeks the life and good of the beloved rather than possession for its own sake. Her cry also upheld the sacredness of human life, refusing to let an innocent child become the victim of another person’s deception or resentment.

Exo 1:16-17 When you help the Hebrew women give birth,…
Gen 37:21-22 When Reuben heard this, he tried to rescue Joseph…
1Ki 17:23 Then Elijah took the child, brought him down…

But the other woman said,

The second woman’s response brought her inner motives into the open. Solomon’s proposed judgment did not create the women’s characters; it revealed them.

2Ki 6:28-29 Then the king asked her, “What is the matter?”…
Pro 18:17 The first to state his case seems right until another…
Deu 19:15 A lone witness is not sufficient to establish any wrongdoing…

“He will be neither mine nor yours. Cut him in two!”

Envy had so hardened the false claimant that she preferred the child’s death to the true mother’s joy. Her words showed no maternal love and confirmed the justice of Solomon’s discernment. Through this judgment, the wisdom God promised Solomon became evident to all Israel, demonstrating that righteous wisdom protects life and exposes evil.

Heb 11:37 They were stoned, they were sawed in two…
Mat 24:51 Then he will cut him to pieces and assign him a place…
Luk 12:46 The master of that servant will come on a day…

Persons / Places / Events
1. King Solomon
The son of David and Bathsheba, Solomon is known for his wisdom, which he received from God. In this passage, he is the king of Israel, making a wise judgment.

2. The Two Women
These women are described as harlots who come to King Solomon with a dispute over a living child, each claiming to be the mother.

3. The Living Child
The baby at the center of the dispute, whose true mother is revealed through Solomon's wise judgment.

4. Jerusalem
The city where King Solomon's court is located, serving as the setting for this event.

5. The Throne of Judgment
The place where Solomon sits to hear and decide cases brought before him, demonstrating his role as a judge and leader.
Teaching Points
The Value of Godly Wisdom
Solomon's judgment highlights the importance of seeking wisdom from God in making difficult decisions. Believers are encouraged to pray for wisdom in their own lives.

Compassion as a Marker of True Love
The true mother's compassion reveals her identity. This teaches us that genuine love is selfless and sacrificial, prioritizing the well-being of others.

Discernment in Leadership
Solomon's ability to discern the truth demonstrates the necessity of wisdom and discernment in leadership roles, whether in the church, family, or workplace.

The Heart's True Intentions
The passage illustrates how true intentions are revealed under pressure. Believers should examine their hearts and ensure their actions align with God's love and truth.

The Role of Justice in Society
Solomon's judgment underscores the importance of justice in maintaining order and righteousness in society. Christians are called to advocate for justice and fairness in their communities.
Bible Study Questions
1. How does Solomon's request for wisdom in 1 Kings 3:9-12 prepare him for the judgment he makes in 1 Kings 3:26?

2. In what ways can we seek and apply Godly wisdom in our daily decision-making processes?

3. How does the true mother's response in 1 Kings 3:26 reflect the nature of Christ's love for us?

4. What are some practical ways we can demonstrate discernment and justice in our leadership roles?

5. How can we ensure that our actions and decisions reflect the true intentions of our hearts, as seen in the account of the two women?
Connections to Other Scriptures
1 Kings 3:9-12
This passage describes Solomon's request for wisdom from God, which is directly connected to his ability to make the wise judgment in 1 Kings 3:26.

Proverbs 3:5-6
These verses emphasize trusting in the Lord and not leaning on one's own understanding, which is exemplified by Solomon's reliance on God-given wisdom.

James 1:5
This verse encourages believers to ask God for wisdom, reflecting the divine source of Solomon's discernment.
The Prayer of Solomon and its FulfilmentE. De Pressense 1 Kings 3:3-16; 4:2-34
Administration of Justice Difficult1 Kings 3:16-28
Evil of DivisionsE. Thompson, D. D.1 Kings 3:16-28
Judgment Obtained by Appeal to the Principle of AffectionE. Thompson, D. D.1 Kings 3:16-28
The MotherA. Mursell.1 Kings 3:16-28
The True MotherR. Young, M. A.1 Kings 3:16-28
People
David, Gibeon, Pharaoh, Solomon
Places
Egypt, Gibeon, Jerusalem
Topics
Account, Ah, Alive, Baby, Bowels, Child, Compassion, Cut, Death, Deeply, Divide, Filled, Forward, Heart, Kill, O, Oh, Please, Slay, Spake, Spoke, Stirred, Wise, Yea, Yearned, Yours
Dictionary of Bible Themes
1 Kings 3:26

     5781   affection
     5809   compassion, human
     6691   mercy, human
     8300   love, and the world

1 Kings 3:16-27

     5383   lawsuits
     5834   disagreement

1 Kings 3:16-28

     5120   Solomon, character
     5652   babies
     8367   wisdom, importance of

1 Kings 3:24-28

     8228   discernment, examples

1 Kings 3:26-28

     8409   decision-making, and providence

Library
A Young Man's Wise Choice Op Wisdom
'In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 6. And Solomon said, Thou hast shewed unto Thy servant David my father great mercy, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day. 7. And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and
Alexander Maclaren—Expositions of Holy Scripture

"But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life,
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Degrees of Prophecy Change as Time Goes On?
Objection 1: It would seem that the degrees of prophecy change as time goes on. For prophecy is directed to the knowledge of Divine things, as stated above [3690](A[2]). Now according to Gregory (Hom. in Ezech.), "knowledge of God went on increasing as time went on." Therefore degrees of prophecy should be distinguished according to the process of time. Objection 2: Further, prophetic revelation is conveyed by God speaking to man; while the prophets declared both in words and in writing the things
Saint Thomas Aquinas—Summa Theologica

Letter Lxxiv. To Rufinus of Rome.
Rufinus, a Roman Presbyter (to be carefully distinguished from Rufinus of Aquileia and Rufinus the Syrian), had written to Jerome for an explanation of the judgment of Solomon (1 Kings iii. 16-28). This Jerome gives at length, treating the narrative as a parable and making the false and true mothers types of the Synagogue and the Church. The date of the letter is 398 a.d.
St. Jerome—The Principal Works of St. Jerome

Love is the Touchstone by which the Reality of Truth is Perceived...
1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought
Sadhu Sundar Singh—At The Master's Feet

The Song of Solomon.
An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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