1 Corinthians 15:20
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
But Christ
The phrase "But Christ" serves as a pivotal transition in Paul's argument, contrasting the previous discussion of the dire consequences if Christ had not been raised. The Greek word for "Christ" is "Χριστός" (Christos), meaning "Anointed One," signifying Jesus' divine mission and fulfillment of Old Testament prophecies. This title affirms Jesus as the Messiah, the one chosen by God to bring salvation to humanity. In a historical context, this declaration would have been a profound assertion of faith for early Christians, distinguishing their belief from both Jewish and pagan traditions.

has indeed been raised
The phrase "has indeed been raised" is a powerful affirmation of the resurrection, using the perfect tense in Greek ("ἐγήγερται" - egegertai), which indicates a completed action with ongoing effects. This emphasizes the permanence and enduring significance of Christ's resurrection. Historically, the resurrection was a cornerstone of early Christian preaching, as evidenced by archaeological findings of early Christian symbols like the fish and the anchor, which often alluded to resurrection hope. The resurrection is not merely a past event but a present reality that continues to impact believers' lives.

from the dead
"From the dead" underscores the miraculous nature of the resurrection. The Greek term "νεκρῶν" (nekron) refers to those who are physically dead, highlighting the power of God to overcome death itself. In the Jewish context, resurrection was a concept associated with the end times, as seen in Daniel 12:2. Paul's assertion that Christ has been raised from the dead is a declaration of victory over death, a theme that resonates throughout Scripture, offering hope and assurance of eternal life to believers.

the firstfruits
The term "firstfruits" (Greek: "ἀπαρχή" - aparche) is rich with Old Testament significance, referring to the first portion of the harvest offered to God, symbolizing the consecration of the entire harvest (Leviticus 23:10). By calling Christ the "firstfruits," Paul indicates that Jesus' resurrection is the first of many, a guarantee of the future resurrection of all believers. This imagery would have been particularly meaningful to a Jewish audience familiar with the agricultural festivals and their spiritual implications.

of those who have fallen asleep
The phrase "of those who have fallen asleep" uses a euphemism for death, common in both Jewish and early Christian literature. The Greek word "κεκοιμημένων" (kekoimemenon) suggests a temporary state, implying that death is not the end for believers. This reflects the Christian hope in the resurrection, as sleep is a state from which one awakens. Historically, this concept provided comfort and hope to early Christians facing persecution and martyrdom, reinforcing the belief in eternal life and the ultimate triumph over death.

Persons / Places / Events
1. Christ
Central figure in Christianity, whose resurrection is the cornerstone of Christian faith. His resurrection is described as the "firstfruits," indicating a promise of what is to come for believers.

2. Corinth
A major city in ancient Greece where the Apostle Paul established a church. The letter to the Corinthians addresses various issues within the church, including misunderstandings about the resurrection.

3. Paul the Apostle
The author of 1 Corinthians, who wrote to the church in Corinth to correct doctrinal errors and provide guidance on Christian living.

4. Resurrection
The event of Christ rising from the dead, which is a pivotal event in Christian theology, signifying victory over sin and death.

5. Firstfruits
A term used in agricultural contexts to describe the first portion of the harvest, which is offered to God. In this context, it signifies Christ as the first to be raised, guaranteeing the future resurrection of believers.
Teaching Points
The Certainty of Resurrection
Christ's resurrection is a historical and spiritual reality that assures believers of their future resurrection. This certainty should strengthen our faith and hope.

Christ as the Firstfruits
Just as the firstfruits in agriculture signify the beginning of the harvest, Christ's resurrection is the beginning of the resurrection of all believers. This should encourage us to live in anticipation of eternal life.

Victory Over Death
The resurrection of Christ signifies victory over death, which is the last enemy. Believers can live without fear of death, knowing it has been conquered.

Living in Light of the Resurrection
Understanding the resurrection should impact how we live daily, encouraging us to live holy and purposeful lives, knowing our labor in the Lord is not in vain.

Hope in Grief
For those who have lost loved ones in Christ, the resurrection provides hope and comfort, knowing that death is not the end.
Bible Study Questions
1. How does understanding Christ as the "firstfruits" of the resurrection impact your view of life after death?

2. In what ways can the certainty of the resurrection influence your daily decisions and priorities?

3. How can the hope of resurrection provide comfort in times of grief or loss?

4. What are some practical ways you can live in anticipation of the resurrection?

5. How does the resurrection of Christ encourage you to share your faith with others?
Connections to Other Scriptures
Romans 6:5
This verse discusses the unity of believers with Christ in His death and resurrection, emphasizing the hope of resurrection for all who are in Christ.

1 Thessalonians 4:14
This passage reassures believers that just as Jesus died and rose again, God will bring with Jesus those who have fallen asleep in Him.

John 11:25
Jesus declares Himself as the resurrection and the life, promising eternal life to those who believe in Him, reinforcing the hope of resurrection.
Christ the First FruitsThe Evangelist1 Corinthians 15:20
Christ the FirstfruitsR. Tuck 1 Corinthians 15:20
Christ the First-FruitsR. W. Evans, D.D.1 Corinthians 15:20
Christ's ResurrectionCunningham Geikie, D.D.1 Corinthians 15:20
The Certainty and Joy of the ResurrectionA. Maclaren, D.D.1 Corinthians 15:20
The Death of DeathAlexander Maclaren1 Corinthians 15:20
The Firstfruits of LifeJ.R. Thomson 1 Corinthians 15:20
The Law of the ResurrectionNewman Smyth, D.D.1 Corinthians 15:20
The ResurrectionJ. Gaskin, M.A.1 Corinthians 15:20
The Resurrection of ChristR. D. Hitchcock, D.D.1 Corinthians 15:20
The Resurrection of ChristD. Thomas, D.D.1 Corinthians 15:20
The Resurrection: Christ the First-FruitsC. H. Spurgeon.1 Corinthians 15:20
The Exposition and Defence of the ResurrectionJ.R. Thomson 1 Corinthians 15:1-58
Denying the Resurrection from the Dead, and What the Denial InvolvesC. Lipscomb 1 Corinthians 15:12-34
The ResurrectionE. Hurndall 1 Corinthians 15:20-28
People
Adam, Cephas, Corinthians, James, Paul, Peter
Places
Corinth, Ephesus
Topics
Asleep, Christ, Dead, Fact, Fallen, Firstfruits, First-fruits, Fruits, Indeed, Raised, Reality, Risen, Sleeping, Slept, Truly
Dictionary of Bible Themes
1 Corinthians 15:20

     5566   suffering, encouragements in
     5598   victory, over spiritual forces

1 Corinthians 15:12-28

     5110   Paul, teaching of

1 Corinthians 15:17-20

     5535   sleep, and death

1 Corinthians 15:17-22

     5288   dead, the

1 Corinthians 15:19-23

     9312   resurrection, significance of Christ's

1 Corinthians 15:20-22

     2423   gospel, essence
     2560   Christ, resurrection
     6645   eternal life, nature of
     8217   conformity

1 Corinthians 15:20-23

     9110   after-life

1 Corinthians 15:20-28

     4442   firstfruits

Library
The Image of the Earthly and the Heavenly
Eversley, Easter Day, 1871. 1 Cor. xv. 49. "As we have borne the image of the earthy, we shall also bear the image of the heavenly." This season of Easter is the most joyful of all the year. It is the most comfortable time, in the true old sense of that word; for it is the season which ought to comfort us most--that is, it gives us strength; strength to live like men, and strength to die like men, when our time comes. Strength to live like men. Strength to fight against the temptation which
Charles Kingsley—All Saints' Day and Other Sermons

Third Sunday after Easter Second Sermon.
Text: First Corinthians 15, 20-28. 20 But now hath Christ been raised from the dead, the firstfruits of them that are asleep. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. 24 Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and
Martin Luther—Epistle Sermons, Vol. II

Fourth Sunday after Easter
Text: First Corinthians 15, 35-50. 35 But some one will say, How are the dead raised? and with what manner of body do they come? 36 Thou foolish one, that which thou thyself sowest is not quickened except it die: 37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind; 38 but God giveth it a body even as it pleased him, and to each seed a body of its own. 39 All flesh is not the same flesh; but there is one flesh of men,
Martin Luther—Epistle Sermons, Vol. II

Fifth Sunday after Easter
Text: First Corinthians 15, 51-58. 51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass
Martin Luther—Epistle Sermons, Vol. II

Eleventh Sunday after Trinity Paul's Witness to Christ's Resurrection.
Text: 1 Corinthians 15, 1-10. 1 Now I make known unto you, brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, 2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. 3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; 4 and that he was buried; and that he hath been raised on the third day according to the scriptures; 5 and that
Martin Luther—Epistle Sermons, Vol. III

Small Duties and the Great Hope
'But as touching brotherly love, ye need not that I write unto you; for ye yourselves are taught of God to love one another. 10. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11. And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12. That ye may walk honestly toward them that are without, and that ye may have lack of nothing. 13. But I would not have
Alexander Maclaren—Expositions of Holy Scripture

The Christian and the Scientific Estimate of Sin
"Christ died for our sins."--I COR. XV. 3. Nothing is more characteristic of Christianity than its estimate of human sin. Historically, no doubt, this is due to the fact that the Lord and Master of Christians died "on account of sins." His death was due, as we have seen, both to the actual, definite sins of His contemporaries, and also to the irreconcilable opposition between His sinless life and the universal presence of sin in the world into which He came. But it is with the Christian estimate
J. H. Beibitz—Gloria Crucis

Outward and Inward Morality
OUTWARD AND INWARD MORALITY I Cor. xv. 10.--"The Grace of God." Grace is from God, and works in the depth of the soul whose powers it employs. It is a light which issues forth to do service under the guidance of the Spirit. The Divine Light permeates the soul, and lifts it above the turmoil of temporal things to rest in God. The soul cannot progress except with the light which God has given it as a nuptial gift; love works the likeness of God into the soul. The peace, freedom and blessedness of all
Johannes Eckhart—Meister Eckhart's Sermons

April the Sixth First-Hand Knowledge of Christ
"Last of all He was seen of me also." --1 CORINTHIANS xv. 1-11. And by that vision Saul of Tarsus was transformed. And so, by the ministry of a risen Lord we have received the gift of a transfigured Paul. The resurrection glory fell upon him, and he was glorified. In that superlative light he discovered his sin, his error, his need, but he also found the dynamic of the immortal hope. "Seen of me also!" Can I, too, calmly and confidently claim the experience? Or am I altogether depending upon another
John Henry Jowett—My Daily Meditation for the Circling Year

April the Seventh if Christ were Dead!
1 CORINTHIANS xv. 12-26. "If Christ be not risen!" That is the most appalling "if" which can be flung into the human mind. If it obtains lodging and entertainment, all the fairest hopes of the soul wither away like tender buds which have been nipped by sharp frost! See how they fade! "Your faith is vain." It has no more strength and permanency than Jonah's gourd. Nay, it has really never been a living thing! It has been a pathetic delusion, beautiful, but empty as a bubble, and collapsing at
John Henry Jowett—My Daily Meditation for the Circling Year

Sudden Conversions.
"By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain."--1 Cor. xv. 10. We can hardly conceive that grace, such as that given to the great Apostle who speaks in the text, would have been given in vain; that is, we should not expect that it would have been given, had it been foreseen and designed by the Almighty Giver that it would have been in vain. By which I do not mean, of course, to deny that God's gifts are oftentimes abused and wasted by man, which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Paul's Estimate of Himself
'By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain.'--1 COR. xv. 10. The Apostle was, all his life, under the hateful necessity of vindicating his character and Apostleship. Thus here, though his main purpose in the context is simply to declare the Gospel which he preached, he is obliged to turn aside in order to assert, and to back up his assertion, that there was no sort of difference between him and the other recognised teachers of Christian truth. He
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Unity of Apostolic Teaching
Whether it were I or they, so we preach, and so ye believed.'--1 COR. xv. 11. Party spirit and faction were the curses of Greek civic life, and they had crept into at least one of the Greek churches--that in the luxurious and powerful city of Corinth. We know that there was a very considerable body of antagonists to Paul, who ranked themselves under the banner of Apollos or of Cephas i.e. Peter. Therefore, Paul, keenly conscious that he was speaking to some unfriendly critics, hastens in the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Certainty and Joy of the Resurrection
'But now is Christ risen from the dead ... the first fruits of them that slept.'--1 COR. xv. 20. The Apostle has been contemplating the long train of dismal consequences which he sees would arise if we only had a dead Christ. He thinks that he, the Apostle, would have nothing to preach, and we, nothing to believe. He thinks that all hope of deliverance from sin would fade away. He thinks that the one fact which gives assurance of immortality having vanished, the dead who had nurtured the assurance
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Remaining and Falling Asleep
'After that He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.'--1 COR. xv. 6. There were, then, some five-and-twenty years after the Resurrection, several hundred disciples who were known amongst the churches as having been eyewitnesses of the risen Saviour. The greater part survived; some, evidently a very few, had died. The proportion of the living to the dead, after five-and-twenty years, is generally the opposite.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Death of Death
'But now is Christ risen from the dead, and become the first-fruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead.... 50. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52. In a moment, in the twinkling of an eye, at the last trump, (for the trumpet shall sound;) and the dead shall
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Power of the Resurrection
'I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; 4. And that He was buried, and that He rose again the third day according to the Scriptures.'--1 COR. xv. 3, 4. Christmas day is probably not the true anniversary of the Nativity, but Easter is certainly that of the Resurrection. The season is appropriate. In the climate of Palestine the first fruits of the harvest were ready at the Passover for presentation in the Temple.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

On the Atonement.
"How that Christ died for our sins according to the Scriptures."-1 Cor. xv. 3. "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."-2 Cor. v. 21. "But God commendeth his love toward us, in that while we were yet sinners, Christ died for us."-Rom. v. 8. "The Lord is well pleased for his Righteousness' sake: he will magnify the law and make it honorable."-Isa. xlii. 21. "Whom God hath set forth to be a propitiation, through faith in his blood,
Charles G. Finney—Sermons on Gospel Themes

Victory Over Death.
Preached May 16, 1852. VICTORY OVER DEATH. "The sting of death is sin, and the strength of sin is the law. But thanks be to God which giveth us the victory through our Lord Jesus Christ."--1 Cor. xv. 56, 57. On Sunday last I endeavoured to bring before you the subject of that which Scripture calls the glorious liberty of the Sons of God. The two points on which we were trying to get clear notions were these: what is meant by being under the law, and what is meant by being free from the law? When
Frederick W. Robertson—Sermons Preached at Brighton

Thoughts on the Last Battle
When I select such a text as this, I feel that I cannot preach from it. The thought o'ermasters me; my words do stagger; there are no utterances that are great enough to convey the mighty meaning of this wondrous text. If I had the eloquence of all men united in one, if I could speak as never man spake (with the exception of that one godlike man of Nazareth), I could not compass so vast a subject as this. I will not therefore pretend to do so, but offer you such thoughts as my mind is capable of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

"Alas for Us, if Thou Wert All, and Nought Beyond, O Earth"
We will try and handle our text this morning in this way. First, we are not of all men most miserable; but secondly, without the hope of another life we should be--that we are prepared to confess--because thirdly, our chief joy lies in the hope of a life to come; and thus, fourthly, the future influences the present; and so, in the last place, we may to-day judge what our future is to be. I. First then, WE ARE NOT OF ALL MEN MOST MISERABLE. Who ventures to say we are? He who will have the hardihood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

A Leap Year Sermon *
"One born out of due time."--1 Corinthians 15:8. PAUL THUS DESCRIBES himself. It was necessary that Paul, as an apostle, should have seen the Lord. He was not converted at the time of Christ's ascension; yet he was made an apostle, for the Lord Jesus appeared to him in the way, as he was going to Damascus, to persecute the saints of God. When he looked upon himself as thus put in, as it were, at the end of the apostles, he spoke of himself in the most depreciating terms, calling himself "one born
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Resurgam
I propose this morning, as God shall enable, to listen to that voice of spring, proclaiming the doctrine of the resurrection, a meditation all the more appropriate from the fact, that the Sabbath before last we considered the subject of Death, and I hope that then very solemn impressions were made upon our minds. May the like impressions now return, accompanied with more joyous ones, when we shall look beyond the grave, through the valley of the shadow of death, to that bright light in the distance--the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

28TH DAY. A Joyful Resurrection.
"He is Faithful that Promised." "This corruptible must put on incorruption."--1 COR. xv. 53. A Joyful Resurrection. Marvel of marvels? The sleeping ashes of the sepulchre starting at the tones of the archangel's trumpet!--the dishonoured dust, rising a glorified body, like its risen Lord's? At death, the soul's bliss is perfect in kind; but this bliss is not complete in degree, until reunited to the tabernacle it has left behind to mingle with the sods of the valley. But tread lightly on that grave,
John Ross Macduff—The Faithful Promiser

Links
1 Corinthians 15:20 NIV
1 Corinthians 15:20 NLT
1 Corinthians 15:20 ESV
1 Corinthians 15:20 NASB
1 Corinthians 15:20 KJV

1 Corinthians 15:20 Commentaries

Bible Hub
1 Corinthians 15:19
Top of Page
Top of Page