35 But some one will say, How are the dead raised? and with what manner of body do they come? 36 Thou foolish one, that which thou thyself sowest is not quickened except it die: 37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind; 38 but God giveth it a body even as it pleased him, and to each seed a body of its own.39 All flesh is not the same flesh; but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.40 There are also celestial bodies, and bodies terrestrial; but the glory of the celestial is one, and the glory of the terrestrial is another.41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power; 44 it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45 So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.46 Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.47 The first man is of the earth, earthy; the second man is of heaven.48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.49 And as we have borne the image of the earthy we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
This selection follows immediately after the one we have arranged for the preceding Sunday, concerning the resurrection of the dead. In the text Paul deals with the question, How are the dead raised, and with what body do they come? This passage likewise is treated fully enough in the sermons on the fifteenth chapter, and they who desire may read those discourses; they are too lengthy to insert here.
The selection from the first chapter of James, however, having commonly been read for this Sunday, and as it contains good instruction and admonition, we will, for the sake of some who may desire to retain it, allow it to remain; and we will make some explanation of it lest we be thought to desire its rejection altogether. It was not, however, written by an apostle. It does not bear the apostolic stamp in all particulars, and is not in every respect compatible with the true doctrine.