1 Chronicles 6:9
Ahimaaz was the father of Azariah, Azariah was the father of Johanan,
Ahimaaz
The name Ahimaaz means "my brother is wrath" or "brother of anger" in Hebrew. Ahimaaz is a name that appears in various contexts in the Old Testament, often associated with the priestly lineage. In this verse, Ahimaaz is noted as a progenitor, emphasizing the continuity of the priestly line. Historically, the role of priests was crucial in maintaining the spiritual and social order of Israel, serving as mediators between God and the people. Ahimaaz's mention here underscores the importance of family lineage in the transmission of religious duties and heritage.

was the father of Azariah
The phrase "was the father of" indicates a genealogical link, a common feature in Chronicles, which often emphasizes the importance of heritage and legacy. Azariah, meaning "Yahweh has helped," is a name that reflects divine assistance and favor. This name is significant in the context of Israel's history, where reliance on God's help was a central theme. The genealogical record serves as a reminder of God's faithfulness across generations, highlighting the continuity of His covenant with Israel.

Azariah
Azariah is a name that appears frequently in the Old Testament, often associated with priests and kings. The repetition of this name in various contexts suggests a common cultural or religious significance, possibly indicating a popular name among those who served in religious capacities. The name itself, meaning "Yahweh has helped," is a testament to the belief in divine intervention and support, a recurring theme in the narrative of Israel's history.

was the father of Johanan
This phrase continues the genealogical record, linking Azariah to Johanan. The name Johanan means "Yahweh is gracious," reflecting a theological assertion of God's benevolence and mercy. In the context of the priestly lineage, this name underscores the role of the priesthood in communicating God's grace to the people. The genealogical record in Chronicles serves not only as a historical account but also as a theological statement about God's ongoing relationship with His people.

Johanan
Johanan, a name meaning "Yahweh is gracious," is significant in the context of the priestly lineage. This name, like others in the genealogy, reflects a deep-seated belief in the character of God as gracious and merciful. The presence of such names in the genealogical record serves as a reminder of the attributes of God that the priesthood was meant to embody and communicate to the people. Historically, the priesthood played a vital role in teaching and exemplifying the nature of God, and names like Johanan highlight this aspect of their ministry.

Persons / Places / Events
1. Ahimaaz
A priestly figure in the lineage of Levi, specifically from the line of Eleazar, son of Aaron. His name means "brother of anger" or "my brother is wrath."

2. Azariah
The son of Ahimaaz, whose name means "Yahweh has helped." He is part of the priestly genealogy, indicating a continuation of the priestly duties and responsibilities.

3. Johanan
The son of Azariah, his name means "Yahweh is gracious." He represents the next generation in the priestly line, emphasizing the importance of lineage and heritage in the service of God.
Teaching Points
The Importance of Heritage and Lineage
The genealogies in 1 Chronicles remind us of the significance of heritage and lineage in God's plan. They show how God works through families and generations to accomplish His purposes.

Faithfulness Across Generations
The continuity of the priestly line from Ahimaaz to Johanan illustrates the importance of faithfulness across generations. Each generation is called to uphold and pass on the faith and responsibilities entrusted to them.

God's Sovereignty in History
The detailed genealogies reflect God's sovereignty in history. He orchestrates events and lineages to fulfill His divine purposes, reminding us of His control over all aspects of life.

The Role of Priests as Mediators
The priestly line emphasizes the role of priests as mediators between God and His people. This points to the ultimate mediator, Jesus Christ, who fulfills the priestly role perfectly.
Bible Study Questions
1. How does understanding the genealogies in 1 Chronicles help us appreciate the continuity of God's plan throughout history?

2. In what ways can we ensure that our faith and values are passed down to future generations, as seen in the priestly lineage?

3. How does the role of the Levitical priests in the Old Testament point to the ultimate priesthood of Jesus Christ?

4. What can we learn about God's faithfulness and sovereignty from the genealogies in 1 Chronicles?

5. How can we apply the concept of being mediators in our own lives, reflecting the priestly role in our relationships and communities?
Connections to Other Scriptures
1 Chronicles 6:3-15
This passage provides a broader context of the genealogy of the Levites, tracing the lineage from Levi through Aaron to the descendants listed in 1 Chronicles 6:9. It highlights the continuity of the priestly line and the fulfillment of God's promises to the Levites.

Exodus 28:1
This verse establishes the priestly line beginning with Aaron and his sons, setting the stage for the genealogies found in 1 Chronicles. It underscores the divine appointment of the priestly family.

Hebrews 7:11-28
This New Testament passage discusses the priesthood of Jesus, contrasting it with the Levitical priesthood. It provides a theological connection to the importance of the priestly line and its fulfillment in Christ.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Ahimaaz, Ahim'a-az, Azariah, Azari'ah, Begat, Begot, Johanan, Joha'nan
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 6:9 NIV
1 Chronicles 6:9 NLT
1 Chronicles 6:9 ESV
1 Chronicles 6:9 NASB
1 Chronicles 6:9 KJV

1 Chronicles 6:9 Commentaries

Bible Hub
1 Chronicles 6:8
Top of Page
Top of Page