1 Chronicles 6:10
Johanan was the father of Azariah, who served as priest in the temple that Solomon built in Jerusalem,
Johanan
The name Johanan means "Yahweh is gracious" in Hebrew. This name reflects the deep-seated belief in the grace and favor of God, a recurring theme throughout the Old Testament. Johanan, in this context, is part of the priestly lineage, emphasizing the continuity of God's covenant with the Levitical priesthood. The name itself serves as a reminder of God's enduring mercy and the importance of maintaining a faithful lineage to serve in His holy temple.

was the father of
This phrase indicates the genealogical record that is a significant feature of 1 Chronicles. The chronicler meticulously traces the lineage of the Levites, underscoring the importance of heritage and divine appointment in the service of God. The father-son relationship here is not just biological but also spiritual, as it signifies the passing down of priestly duties and responsibilities.

Azariah
The name Azariah means "Yahweh has helped" in Hebrew. This name is a testament to God's providence and assistance, especially in the context of priestly service. Azariah's role as a priest highlights the divine help and guidance necessary for those who serve in the temple, reinforcing the idea that God equips those He calls to His service.

(who served as priest
This phrase highlights the active role of Azariah in the temple. Serving as a priest was a sacred duty, involving the offering of sacrifices, teaching the law, and interceding for the people. The priesthood was a vital institution in Israel, serving as a bridge between God and His people. This service required holiness, dedication, and a deep understanding of God's laws and statutes.

in the temple
The temple in Jerusalem was the central place of worship for the Israelites, symbolizing God's presence among His people. Built by Solomon, it was a magnificent structure that housed the Ark of the Covenant. The temple was not just a physical building but a spiritual center where God's glory dwelled. Serving in the temple was a high honor and a significant responsibility, as it was the focal point of Israel's religious life.

that Solomon built
Solomon, the son of David, was chosen by God to build the temple, fulfilling the promise made to David. The construction of the temple was a monumental event in Israel's history, representing the culmination of God's promises and the establishment of a permanent place for His name. Solomon's temple was renowned for its grandeur and beauty, symbolizing the glory and majesty of God.

in Jerusalem
Jerusalem, the city of David, was the political and spiritual capital of Israel. It was chosen by God as the place where His name would dwell. The city's significance is rooted in its association with God's covenant with David and its role as the center of worship for the Israelites. Jerusalem's prominence in biblical history underscores its importance as a symbol of God's kingdom and His eternal promises to His people.

Persons / Places / Events
1. Johanan
A descendant of Aaron, the high priest, and part of the Levitical priesthood lineage. His role is significant in maintaining the priestly line.

2. Azariah
The son of Johanan, who served as a priest in the temple built by Solomon. His service in the temple highlights the continuation of the priestly duties and the importance of the temple in Israelite worship.

3. Solomon's Temple
The first temple in Jerusalem, built by King Solomon, which served as the central place of worship for the Israelites. It was a symbol of God's presence among His people.

4. Jerusalem
The city chosen by God as the place for His name to dwell, and the location of the temple. It holds a central place in biblical history and prophecy.

5. Priestly Service
The duties performed by the priests in the temple, which included offering sacrifices, maintaining the temple, and leading the people in worship.
Teaching Points
The Importance of Lineage and Legacy
The genealogies in Chronicles remind us of the importance of spiritual heritage and the responsibility to pass down faith to future generations.

The Role of the Priesthood
The priesthood in the Old Testament was a foreshadowing of Christ's ultimate priesthood. As believers, we are called to be a "royal priesthood" (1 Peter 2:9), serving God and others.

The Significance of the Temple
The temple was central to Israelite worship, symbolizing God's presence. Today, believers are the temple of the Holy Spirit, called to live lives that reflect God's holiness.

Faithfulness in Service
Azariah's service in the temple is a reminder of the importance of faithfulness in our duties, whether in ministry or daily life.

God's Sovereign Choice of Place
Jerusalem was chosen by God as the place for His temple. This reminds us of God's sovereignty in choosing where and how He reveals Himself.
Bible Study Questions
1. How does the lineage of Johanan and Azariah reflect the importance of spiritual heritage in your own life?

2. In what ways can you fulfill your role as part of the "royal priesthood" in your community or church?

3. How does understanding the significance of Solomon's Temple enhance your appreciation of being the temple of the Holy Spirit?

4. What are some practical ways you can demonstrate faithfulness in your current responsibilities or ministry?

5. How can you recognize and respond to God's sovereign choices in your life, similar to His choice of Jerusalem for the temple?
Connections to Other Scriptures
1 Kings 6
Describes the construction of Solomon's Temple, providing context for Azariah's service.

Exodus 28-29
Details the establishment of the priesthood, which Azariah was a part of, emphasizing the sacred duties and garments of the priests.

Hebrews 7
Discusses the priesthood of Jesus, drawing parallels to the Levitical priesthood and highlighting the fulfillment of the priestly role in Christ.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
Two High PriestsJ.R. Thomson 1 Chronicles 6:10, 15
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Acted, Azariah, Azari'ah, Begat, Begot, Built, Executed, Exercised, Jerusalem, Johanan, Joha'nan, Office, Priest, Priesthood, Priest's, Served, Solomon, Temple
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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