1 Chronicles 6:11
Azariah was the father of Amariah, Amariah was the father of Ahitub,
Azariah
The name "Azariah" is of Hebrew origin, meaning "Yahweh has helped." This name is significant in the context of the priestly lineage, as it reflects the divine assistance and favor that the priests were believed to receive from God. Azariah is a common name in the Old Testament, often associated with individuals who played crucial roles in maintaining the spiritual and religious integrity of Israel. The name itself serves as a reminder of God's faithfulness and support to those who serve Him.

was the father of
This phrase indicates the genealogical lineage, which is a central theme in 1 Chronicles. The chronicler meticulously records the ancestry to establish the legitimacy and continuity of the priestly line. In the Hebrew culture, lineage was not just a matter of heritage but also of identity and divine purpose. The phrase underscores the importance of family and generational blessings in fulfilling God's covenant promises.

Amariah
The name "Amariah" means "Yahweh has promised" or "Yahweh speaks." This name is emblematic of the prophetic and priestly roles in Israel, where God's promises and words were central to the community's faith and practice. Amariah, as a descendant in the priestly line, would have been responsible for upholding the covenant and ensuring that the people remained faithful to God's commands. His name serves as a testament to the enduring promises of God to His people.

Amariah was the father of
This repetition of the genealogical formula emphasizes the continuity and stability of the priestly line. It highlights the transmission of spiritual authority and responsibility from one generation to the next. In the context of the chronicler's work, this continuity is crucial for understanding the unbroken line of service to God, which was vital for the religious life of Israel.

Ahitub
The name "Ahitub" means "my brother is good" or "brother of goodness." This name reflects the communal and relational aspects of the priestly office. The priests were not only servants of God but also leaders within the community, fostering relationships and ensuring the well-being of the people. Ahitub's place in the genealogy underscores the importance of brotherhood and community in the life of faith, reminding us that spiritual leadership is as much about relationships as it is about rituals.

Persons / Places / Events
1. Azariah
A priestly figure in the lineage of Levi, Azariah is part of the genealogical record that traces the priestly line. His name means "Yahweh has helped" in Hebrew.

2. Amariah
The son of Azariah, Amariah continues the priestly lineage. His name means "Yahweh has promised" or "Yahweh speaks" in Hebrew.

3. Ahitub
The son of Amariah, Ahitub is another link in the priestly genealogy. His name means "brother of goodness" or "my brother is good" in Hebrew.

4. Levitical Lineage
This passage is part of a larger genealogical record in 1 Chronicles 6, which details the descendants of Levi, emphasizing the continuity and faithfulness of the priestly line.

5. Priestly Duties
The individuals mentioned are part of the priestly line responsible for maintaining the worship and rituals in the temple, highlighting the importance of their roles in Israel's spiritual life.
Teaching Points
The Importance of Heritage
Understanding our spiritual heritage can strengthen our faith and commitment to God's purposes. Just as the Israelites valued their priestly lineage, we should value our spiritual lineage in Christ.

Faithfulness Across Generations
The genealogies remind us of the importance of faithfulness across generations. We are called to pass down our faith and values to the next generation, ensuring the continuity of God's work.

The Role of Priests
In the New Covenant, all believers are called to be a "royal priesthood" (1 Peter 2:9). This passage encourages us to embrace our role in offering spiritual sacrifices and interceding for others.

God's Sovereignty in History
The detailed genealogies reflect God's sovereign hand in history, orchestrating events and people to fulfill His divine purposes. We can trust that God is at work in our lives, even in the details.
Bible Study Questions
1. How does understanding the priestly lineage in 1 Chronicles 6:11 enhance our appreciation for the role of priests in the Old Testament?

2. In what ways can we apply the concept of spiritual heritage in our own lives and communities today?

3. How does the continuity of the priestly line in 1 Chronicles 6 reflect God's faithfulness, and how can this encourage us in our personal faith journey?

4. What are some practical ways we can fulfill our role as a "royal priesthood" in our daily lives?

5. How does recognizing God's sovereignty in the genealogies of 1 Chronicles impact our trust in His plan for our lives?
Connections to Other Scriptures
Exodus 28
This chapter outlines the establishment of the priesthood, which is the foundation for the genealogical records in 1 Chronicles. It emphasizes the sacred duties and responsibilities of the priests.

Hebrews 7
This New Testament passage discusses the priesthood of Melchizedek and Jesus as the ultimate High Priest, providing a theological connection to the priestly lineage in 1 Chronicles.

Malachi 2:4-7
These verses speak about the covenant with Levi and the role of the priests, reinforcing the importance of the priestly lineage and their duties.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
Two High PriestsJ.R. Thomson 1 Chronicles 6:10, 15
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Ahitub, Ahi'tub, Amariah, Amari'ah, Azariah, Azari'ah, Begat, Begetteth, Begot
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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