1 Chronicles 6:72
From the tribe of Issachar they were given Kedesh, Daberath,
From the tribe of Issachar
The tribe of Issachar was one of the twelve tribes of Israel, descended from Issachar, the fifth son of Jacob and Leah. In the Hebrew context, Issachar means "reward" or "recompense," reflecting the tribe's role in the nation of Israel. Historically, the tribe of Issachar was known for its wisdom and understanding of the times, as noted in 1 Chronicles 12:32. This phrase highlights the importance of Issachar's contribution to the Levitical cities, emphasizing their role in supporting the priestly functions and maintaining the spiritual well-being of the nation.

they were given
This phrase indicates the allocation of cities to the Levites, who were set apart for religious duties and did not receive a territorial inheritance like the other tribes. Instead, they were given specific cities within the territories of other tribes. This allocation underscores the communal and interdependent nature of the Israelite society, where the spiritual needs were met through the support of all tribes. The giving of cities to the Levites reflects God's provision and the importance of maintaining a dedicated priesthood to lead worship and teach the Law.

Kedesh
Kedesh, meaning "holy" or "sacred" in Hebrew, was a city of refuge and a Levitical city. Its designation as a city of refuge highlights its role as a place of asylum for those who accidentally committed manslaughter, providing them protection from the avenger of blood. This reflects God's justice and mercy, offering a means of protection and due process. Archaeologically, Kedesh has been identified with sites in the region of Galilee, providing a tangible connection to the biblical narrative and illustrating the historical reality of these cities.

Daberath
Daberath, also known as Dabareh, was another Levitical city located near Mount Tabor. The name Daberath is derived from a root meaning "pasture" or "word," suggesting a place of sustenance or communication. This city, like others given to the Levites, served as a center for teaching and worship, reinforcing the Levites' role in spiritual leadership. The location near Mount Tabor, a significant landmark in Israel's geography, situates Daberath within the broader narrative of Israel's history and God's unfolding plan for His people.

Persons / Places / Events
1. Tribe of Issachar
One of the twelve tribes of Israel, known for their understanding of the times and wisdom in decision-making. They were descendants of Issachar, the fifth son of Jacob and Leah.

2. Kedesh
A city allocated to the Levites within the territory of Issachar. The name "Kedesh" means "holy" or "sacred" in Hebrew, indicating its significance as a Levitical city.

3. Daberath
Another city given to the Levites from the tribe of Issachar. It is located near Mount Tabor and served as a place for the Levites to reside and perform their duties.
Teaching Points
The Role of the Levites
The Levites were set apart for service to God, and their cities were strategically placed throughout Israel to ensure spiritual guidance and teaching were accessible to all tribes.

Significance of Sacred Spaces
The allocation of cities like Kedesh and Daberath to the Levites highlights the importance of having dedicated spaces for worship and spiritual leadership within the community.

Understanding and Wisdom
The tribe of Issachar is noted for their wisdom and understanding. As Christians, we are called to seek wisdom and discernment through prayer and study of God's Word.

Community and Service
The distribution of Levitical cities among the tribes illustrates the interconnectedness of the community of faith and the importance of serving one another.

Heritage and Legacy
The careful recording of these allocations in Scripture reminds us of the importance of heritage and the legacy of faith passed down through generations.
Bible Study Questions
1. What can we learn from the role of the Levites in ancient Israel that applies to our roles in the church today?

2. How does the concept of sacred spaces, like Kedesh, influence our understanding of worship and community in modern Christianity?

3. In what ways can we emulate the wisdom and understanding of the tribe of Issachar in our daily lives?

4. How does the distribution of Levitical cities among the tribes reflect the importance of community and service in the body of Christ?

5. What steps can we take to ensure that our spiritual heritage and legacy are preserved and passed on to future generations?
Connections to Other Scriptures
Joshua 21:28
This verse lists the same cities, Kedesh and Daberath, as part of the Levitical cities, showing consistency in the allocation of cities to the Levites across different biblical accounts.

1 Chronicles 12:32
Highlights the sons of Issachar as men who understood the times and knew what Israel should do, emphasizing the wisdom and discernment associated with this tribe.

Numbers 35:1-8
Discusses the provision of cities for the Levites, including the cities of refuge, underscoring the importance of these cities for the spiritual and judicial life of Israel.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Daberath, Dab'erath, Dobrath, Issachar, Is'sachar, Kedesh, Lands, Open, Outskirts, Pasture, Received, Suburbs, Tribe
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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