1 Chronicles 6:57
So the descendants of Aaron were given Hebron (a city of refuge), Libnah, Jattir, Eshtemoa,
So the descendants of Aaron
The phrase refers to the priestly lineage stemming from Aaron, the brother of Moses, who was appointed by God as the first high priest of Israel. The Hebrew root for "descendants" is "בֵּן" (ben), meaning "son" or "children," emphasizing the continuation of a divinely ordained priestly line. Aaron's descendants were set apart for sacred duties, highlighting the importance of maintaining a holy lineage dedicated to serving God and His people.

were given
This phrase indicates a divine allocation or inheritance. The Hebrew word "נָתַן" (natan) means "to give" or "to bestow," suggesting that the land was not merely a human transaction but a gift from God. This reflects the biblical principle that God is the ultimate owner of the land and has the authority to distribute it according to His purposes.

Hebron
Hebron is a significant city in biblical history, located in the hill country of Judah. The Hebrew name "חֶבְרוֹן" (Chevron) is derived from a root meaning "association" or "alliance," possibly indicating its role as a place of community and covenant. Hebron is historically important as the burial place of the patriarchs Abraham, Isaac, and Jacob, and it served as a political and spiritual center in Israel's early history.

(a city of refuge)
Cities of refuge were designated places where individuals who had accidentally committed manslaughter could seek asylum. The Hebrew term "מִקְלָט" (miqlat) means "refuge" or "shelter," symbolizing God's provision of mercy and justice. These cities reflect the balance between justice and grace in God's law, offering protection while ensuring that due process was followed.

in the hill country of Judah
The hill country of Judah is a region characterized by its rugged terrain and strategic location. The Hebrew word "הַר" (har) means "mountain" or "hill," and "יְהוּדָה" (Yehudah) refers to the tribe of Judah, from which King David and ultimately Jesus Christ descended. This area was central to Israel's identity and history, symbolizing strength, security, and divine promise.

with its surrounding pasturelands
Pasturelands provided essential resources for the sustenance of livestock, which were crucial for the agrarian society of ancient Israel. The Hebrew term "מִגְרָשׁ" (migrash) refers to open land or common land surrounding a city. These lands were vital for the economic and social well-being of the community, reflecting God's provision for both spiritual and physical needs. The allocation of pasturelands to the priestly line underscores the integration of worship and daily life, where the spiritual leaders were also provided for materially.

Persons / Places / Events
1. Aaron
The first high priest of Israel, brother of Moses, and ancestor of the Levitical priesthood. His descendants were given specific cities as part of their inheritance.

2. Hebron
A significant city in the hill country of Judah, designated as a city of refuge. It holds historical and spiritual importance, being associated with figures like Abraham and David.

3. City of Refuge
A place where individuals who committed unintentional manslaughter could seek asylum, ensuring protection from the avenger of blood until a fair trial.

4. Hill Country of Judah
A region known for its rugged terrain and historical significance, often associated with the tribe of Judah and key biblical events.

5. Pasturelands
Surrounding lands provided for the sustenance of the Levites, indicating God's provision for those serving in the temple.
Teaching Points
God's Provision for His Servants
The allocation of cities and pasturelands to the Levites, including Hebron, demonstrates God's care and provision for those dedicated to His service. This reminds us of God's faithfulness in providing for our needs when we serve Him wholeheartedly.

The Role of Cities of Refuge
Cities of refuge illustrate God's balance of justice and mercy. They provided a safe haven for those who unintentionally caused harm, ensuring that justice was served without undue vengeance. This concept can inspire us to seek justice tempered with mercy in our own lives.

Spiritual Significance of Hebron
Hebron's designation as a city of refuge and its historical connections to patriarchs like Abraham and King David highlight its spiritual significance. It serves as a reminder of God's enduring promises and the importance of spiritual heritage.

Inheritance and Responsibility
The Levites' inheritance of cities like Hebron came with responsibilities to serve in the temple and maintain spiritual leadership. This teaches us about the relationship between receiving God's blessings and fulfilling our responsibilities.
Bible Study Questions
1. How does the allocation of Hebron to the descendants of Aaron reflect God's provision for those who serve Him? Consider how this applies to your own life and service.

2. In what ways do the cities of refuge illustrate the balance between justice and mercy? How can we apply this balance in our interactions with others?

3. What is the significance of Hebron in biblical history, and how does its role as a city of refuge enhance its spiritual importance?

4. How does the concept of inheritance and responsibility seen in the Levites' allocation of cities relate to the blessings and responsibilities we have as Christians today?

5. Reflect on a time when you experienced God's provision in your life. How can the example of the Levites' inheritance encourage you to trust in God's faithfulness?
Connections to Other Scriptures
Joshua 21
This chapter details the allocation of cities to the Levites, including Hebron, emphasizing the fulfillment of God's promises to the tribes of Israel.

Numbers 35
Provides the laws concerning cities of refuge, highlighting God's justice and mercy in providing protection for those who accidentally cause harm.

Deuteronomy 19
Further elaborates on the purpose and function of cities of refuge, underscoring the importance of justice and due process in Israelite society.
The City of RefugeJ.R. Thomson 1 Chronicles 6:57
Religious CultureW. Clarkson 1 Chronicles 6:32-81
The Doctrinal Witness of the Refuge CitiesR. Tuck 1 Chronicles 6:57, 67
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Aaron, Cities, Eshtemoa, Eshtemo'a, Flight, Hebron, Jattir, Judah, Lands, Libnah, Namely, Open, Outskirts, Pasture, Refuge, Safe, Sons, Suburbs, Town
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 6:57 NIV
1 Chronicles 6:57 NLT
1 Chronicles 6:57 ESV
1 Chronicles 6:57 NASB
1 Chronicles 6:57 KJV

1 Chronicles 6:57 Commentaries

Bible Hub
1 Chronicles 6:56
Top of Page
Top of Page