1 Chronicles 6:47
the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
son of Mahli
The name "Mahli" is derived from the Hebrew root "מַחְלִי" (Machli), which means "sick" or "weak." This name, while seemingly negative, can be seen as a reminder of human frailty and the need for reliance on God. Mahli was a descendant of Levi, and his lineage is significant in the context of the Levitical priesthood. The Levites were set apart for service to God, and despite any personal weaknesses, they were chosen to fulfill a divine purpose. This highlights the theme of God using imperfect people to accomplish His will.

son of Mushi
"Mushi" comes from the Hebrew "מוּשִׁי" (Mushi), which is less clear in meaning but is often associated with the idea of "withdrawn" or "drawn out." Mushi, like Mahli, was a descendant of Merari, one of the three sons of Levi. The Merarites had specific duties related to the tabernacle, emphasizing the importance of each family within the tribe of Levi having a unique role in worship and service. This reflects the broader biblical principle that every believer has a distinct calling and purpose within the body of Christ.

son of Merari
The name "Merari" is derived from the Hebrew "מְרָרִי" (Merari), meaning "bitter" or "sad." Merari was one of Levi's three sons, and his descendants were responsible for the care of the tabernacle's structural components. Despite the connotation of bitterness, the Merarites' role was crucial in maintaining the physical space where God's presence dwelled among His people. This serves as a reminder that even in times of bitterness or hardship, God can use those experiences for His glory and the good of His people.

son of Levi
"Levi" comes from the Hebrew "לֵוִי" (Levi), meaning "joined" or "attached." Levi was the third son of Jacob and Leah, and his descendants were set apart for religious duties. The Levites were not given a territorial inheritance like the other tribes but were instead given the privilege of serving in the temple. This highlights the concept of being "joined" to God in service and worship, emphasizing the spiritual inheritance and responsibility of those who are called to serve Him.

son of Israel
"Israel" is derived from the Hebrew "יִשְׂרָאֵל" (Yisra'el), meaning "God contends" or "one who struggles with God." This name was given to Jacob after he wrestled with the angel of the Lord, symbolizing his perseverance and faith. As the father of the twelve tribes, Israel represents the covenant relationship between God and His chosen people. This lineage underscores the faithfulness of God in fulfilling His promises through generations, and it serves as an encouragement to believers to remain steadfast in their faith, trusting in God's sovereign plan.

Persons / Places / Events
1. Mahli
A descendant of Levi, Mahli is part of the Levitical lineage, specifically from the family of Merari. The Merarites were one of the three main divisions of the Levites, responsible for the care of the tabernacle's structure.

2. Mushi
Another descendant of Levi, Mushi is Mahli's brother. The sons of Mushi were also part of the Merarite division, contributing to the Levitical duties.

3. Merari
One of the three sons of Levi, Merari's descendants were assigned specific roles in the service of the tabernacle, focusing on the physical aspects like the frames and pillars.

4. Levi
The third son of Jacob and Leah, Levi is the patriarch of the tribe of Levi, which was set apart for religious duties and service to God.

5. Levitical Lineage
This passage is part of a genealogical record that highlights the importance of the Levitical priesthood and their roles in Israel's worship and religious life.
Teaching Points
The Importance of Heritage and Lineage
Understanding our spiritual heritage can deepen our appreciation for God's work throughout history. The genealogies remind us of God's faithfulness to His promises and His people.

Roles and Responsibilities in God's Kingdom
Just as the Merarites had specific duties, each believer has a unique role in the body of Christ. Recognizing and fulfilling our God-given responsibilities is crucial for the health and growth of the church.

Faithfulness in Service
The Levites' dedication to their tasks, regardless of their visibility or prominence, teaches us the value of faithfulness in whatever God has called us to do.

God's Sovereign Choice
The selection of the Levites for temple service illustrates God's sovereign choice and purpose. It encourages us to trust in His plans for our lives, even when we don't fully understand them.
Bible Study Questions
1. How does understanding the Levitical lineage enhance our appreciation for the Old Testament priesthood and its fulfillment in Christ?

2. In what ways can we identify and embrace our unique roles within the church today, similar to the Merarites' responsibilities?

3. How does the faithfulness of the Levites in their service challenge us to be faithful in our own spiritual duties?

4. What can we learn from the genealogical records about God's faithfulness to His promises throughout generations?

5. How does recognizing God's sovereign choice in the lives of the Levites encourage us to trust His plans for our own lives?
Connections to Other Scriptures
Exodus 6:16-19
This passage provides a broader genealogical context for the sons of Levi, including Merari, and outlines the Levitical family structure.

Numbers 3:17-20
Details the responsibilities of the Merarites in the service of the tabernacle, emphasizing their role in maintaining the physical structure.

1 Chronicles 23:21-23
Further elaborates on the descendants of Merari, including Mahli and Mushi, and their assigned duties in the temple service.
Priesthood and ServiceF. Whitfield 1 Chronicles 6:31-48
Religious WorshipJ. Wolfendale.1 Chronicles 6:31-48
The Ministry of SongJ. Wolfendale.1 Chronicles 6:31-48
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Levi, Mahli, Merari, Merar'i, Mushi
Dictionary of Bible Themes
1 Chronicles 6:31-47

     5422   musicians

1 Chronicles 6:31-49

     7390   Levites

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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