1 Chronicles 6:48
Their fellow Levites were assigned to every kind of service of the tabernacle, the house of God.
Their fellow Levites
The Levites were a distinct tribe in Israel, set apart for religious duties. The Hebrew root for Levites, "לֵוִי" (Levi), signifies attachment or joining, reflecting their role in connecting the people to God through worship and service. Historically, the Levites were descendants of Levi, one of Jacob's sons, and were chosen by God to serve in the tabernacle and later the temple. This phrase emphasizes the communal and supportive nature of their work, highlighting the unity and shared purpose among the Levites.

were assigned
The Hebrew word used here is "נָתַן" (natan), meaning to give, set, or appoint. This indicates a divinely ordained role, as the Levites did not choose their duties but were appointed by God through Moses. This assignment underscores the concept of divine calling and purpose, reminding believers that God has specific roles and tasks for each person within His kingdom.

to every kind of service
The phrase "every kind of service" reflects the comprehensive nature of the Levites' responsibilities. The Hebrew word for service, "עֲבוֹדָה" (avodah), encompasses work, labor, and worship. This highlights the multifaceted role of the Levites, who were involved in everything from maintaining the tabernacle to leading worship and teaching the law. It serves as a reminder that all forms of service, whether seen or unseen, are valuable in God's eyes.

of the tabernacle
The tabernacle, or "מִשְׁכָּן" (mishkan) in Hebrew, was the portable dwelling place for God's presence among the Israelites during their journey through the wilderness. It symbolizes God's desire to dwell with His people and the centrality of worship in the life of Israel. The Levites' service in the tabernacle was crucial for maintaining the sacred space where God met with His people, pointing to the importance of holiness and reverence in worship.

the house of God
This phrase refers to the tabernacle as the dwelling place of God, later replaced by the temple in Jerusalem. The Hebrew term "בֵּית אֱלֹהִים" (beit Elohim) signifies not just a physical structure but a spiritual reality where God resides. It underscores the idea that God is not confined to a building but is present wherever His people gather in His name. For Christians, this foreshadows the New Testament teaching that believers themselves are the temple of the Holy Spirit, called to live lives of worship and service.

Persons / Places / Events
1. Levites
A tribe of Israel set apart for religious duties and service in the tabernacle and later the temple. They were descendants of Levi, one of the twelve sons of Jacob.

2. Tabernacle
The portable sanctuary used by the Israelites during their wanderings in the desert. It was the dwelling place of God among His people before the construction of the temple in Jerusalem.

3. House of God
Refers to the tabernacle in this context, which was the central place of worship and sacrifice for the Israelites.
Teaching Points
The Importance of Service in God's House
The Levites' role underscores the value of serving in God's house, reminding us that every task, no matter how small, contributes to the worship and glory of God.

Diversity of Roles in Ministry
Just as the Levites were assigned various tasks, the body of Christ today is made up of diverse roles and gifts. Each believer has a unique contribution to make in the church.

Faithfulness in Assigned Duties
The Levites' dedication to their duties serves as a model for us to be faithful in whatever God has called us to do, whether in church, community, or family.

The Presence of God Among His People
The tabernacle was a symbol of God's presence with Israel. Today, believers are the temple of the Holy Spirit, called to live in a way that reflects God's presence in the world.
Bible Study Questions
1. What can we learn from the Levites' dedication to their service in the tabernacle about our own service in the church today?

2. How does understanding the role of the Levites enhance our appreciation for the diversity of gifts and roles within the body of Christ?

3. In what ways can we ensure that we are faithful in the tasks God has assigned to us, both in the church and in our personal lives?

4. How does the concept of the tabernacle as the "house of God" inform our understanding of the church as a place of worship and community?

5. Reflecting on Hebrews 9, how does the transition from the old covenant to the new covenant through Christ impact our view of service and worship?
Connections to Other Scriptures
Numbers 3:5-10
This passage outlines the duties of the Levites, emphasizing their role in assisting Aaron and the priests in the service of the tabernacle.

Exodus 25-31
These chapters describe the construction and furnishing of the tabernacle, highlighting the importance of the Levites' service in maintaining the sacred space.

Hebrews 9:1-10
This New Testament passage reflects on the tabernacle's role and the Levitical duties, drawing parallels to the new covenant established through Christ.
The Honourableness of Lesser ServiceR. Tuck 1 Chronicles 6:48
Priesthood and ServiceF. Whitfield 1 Chronicles 6:31-48
Religious WorshipJ. Wolfendale.1 Chronicles 6:31-48
The Ministry of SongJ. Wolfendale.1 Chronicles 6:31-48
Religious CultureW. Clarkson 1 Chronicles 6:32-81
Levites and PriestsJ.R. Thomson 1 Chronicles 6:48, 49
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Appointed, Assigned, Brethren, Brothers, Duties, Kinsmen, Levites, Manner, Responsible, Service, Tabernacle, Tent
Dictionary of Bible Themes
1 Chronicles 6:31-49

     7390   Levites

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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