1 Chronicles 6:46
the son of Amzi, the son of Bani, the son of Shemer,
the son of Amzi,

Amzi, whose name means “strong” or “mighty,” belongs to the ancestral line of Ethan, a Merarite Levite associated with the music and worship established under David. His place in the record testifies to the ordered continuity of Levitical service.

1Ch 23:21-23 The sons of Merari: Mahli and Mushi. The sons of Mahli…
Num 3:33-37 From Merari came the clans of the Mahlites and Mushites;…
Num 4:42-45 And the Merarites were numbered by their clans and families,…

the son of Bani,

Bani, meaning “built” or “constructed,” represents another generation through whom the responsibilities of the house of Merari were preserved. The Levites served according to God’s appointment, supporting the worship of Israel and guarding the holiness of the sanctuary.

Neh 3:17 Next to him, the Levites made repairs under Rehum…
Ezr 10:29 From the descendants of Bani: Meshullam, Malluch…
Ezr 10:34 From the descendants of Bani: Maadai, Amram, Uel,

the son of Shemer,

Shemer (meaning “guardian” or “watchman”) inclusion carries the genealogy back toward Mahli, Mushi, Merari, and Levi. God preserved these family lines so that those appointed for sacred service would continue to lead His people in obedient worship.

1Ch 7:34 The sons of Shemer: Ahi, Rohgah, Hubbah, and Aram.
1Ki 16:24 He bought the hill of Samaria from Shemer…

Persons / Places / Events
1. Amzi
A descendant of Levi, Amzi is part of the genealogical record that traces the lineage of the Levitical priesthood. His name means "strong" or "mighty" in Hebrew, reflecting perhaps the spiritual strength expected of those in the priestly line.

2. Bani
Another Levite in the genealogy, Bani's name means "built" or "constructed." This could symbolize the foundational role of the Levites in maintaining the spiritual structure of Israel.

3. Shemer
Also a Levite, Shemer's name means "preserved" or "guarded." This name may indicate the protective and preservative role of the Levites in safeguarding the worship and laws of God.
Teaching Points
The Importance of Heritage
Understanding our spiritual heritage can strengthen our faith and commitment to God's service. Just as the Levites were called to specific roles, we too have a place in God's plan.

God's Faithfulness Across Generations
The genealogies remind us of God's faithfulness to His promises through generations. We can trust that God will fulfill His promises in our lives as well.

Roles and Responsibilities in God's Kingdom
Each person in the genealogy had a role to play. Similarly, every believer has a unique role in the body of Christ, and recognizing this can help us serve more effectively.

Preservation of Faith
Like Shemer, we are called to preserve and guard our faith, ensuring that it is passed down to future generations.
Bible Study Questions
1. How does understanding the genealogical records in the Bible enhance our appreciation of God's faithfulness and promises?

2. In what ways can we identify and fulfill our unique roles within the body of Christ, similar to the Levites in their service?

3. How can we actively preserve and guard our faith in today's world, ensuring it is passed on to future generations?

4. What lessons can we learn from the names and meanings of the individuals in this genealogy about our own spiritual journey?

5. How do the genealogies in 1 Chronicles 6 and other parts of the Bible connect to the broader account of God's redemptive plan?
Connections to Other Scriptures
1 Chronicles 6
The entire chapter provides a detailed genealogy of the Levites, emphasizing the importance of lineage in the priestly duties and the continuity of worship practices in Israel.

Exodus 6
This chapter also contains genealogies, including those of the Levites, highlighting the importance of family lines in the fulfillment of God's promises and the establishment of His covenant people.

Numbers 3
This chapter outlines the duties of the Levites, connecting their genealogical record to their specific roles in the tabernacle, underscoring the importance of their service.
Priesthood and ServiceF. Whitfield 1 Chronicles 6:31-48
Religious WorshipJ. Wolfendale.1 Chronicles 6:31-48
The Ministry of SongJ. Wolfendale.1 Chronicles 6:31-48
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Amzi, Bani, Shamer, Shemer
Dictionary of Bible Themes
1 Chronicles 6:31-47

     5422   musicians

1 Chronicles 6:31-49

     7390   Levites

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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