1 Chronicles 6:36
the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
the son of Elkanah
The name "Elkanah" in Hebrew means "God has possessed" or "God has created." Elkanah is a significant name in the Old Testament, most notably associated with the father of the prophet Samuel. This lineage highlights the importance of divine possession and creation, emphasizing that those who are part of God's plan are divinely appointed and created for a purpose. In a broader sense, it reminds believers of their own divine creation and purpose in God's overarching plan.

the son of Joel
"Joel" means "Yahweh is God" in Hebrew. This name is a declaration of faith and a testament to the monotheistic belief central to Israelite religion. Joel is a common name in the Bible, and it underscores the importance of acknowledging the sovereignty of Yahweh. This phrase serves as a reminder to believers of the necessity to recognize and proclaim the lordship of God in their lives, reinforcing the centrality of God in the lineage and history of His people.

the son of Azariah
The name "Azariah" translates to "Yahweh has helped." This name is a testament to God's providence and assistance throughout the history of Israel. Azariah is a name borne by several biblical figures, each representing God's intervention and support. This phrase encourages believers to reflect on the ways God has provided help and support in their own lives, fostering a sense of gratitude and reliance on divine assistance.

the son of Zephaniah
"Zephaniah" means "Yahweh has hidden" or "Yahweh has treasured." This name suggests a sense of protection and value, indicating that God treasures His people and keeps them safe. Zephaniah is also the name of a prophet who spoke of judgment and restoration, themes that resonate with the idea of being hidden or protected by God. This phrase invites believers to consider the protective and treasuring nature of God, who values His people and keeps them under His care.

Persons / Places / Events
1. Elkanah
A significant figure in the Levitical genealogy, Elkanah is also known as the father of the prophet Samuel, though this Elkanah may be a different individual given the genealogical context.

2. Joel
Another name that appears frequently in the Bible, Joel here is part of the Levitical lineage, emphasizing the importance of maintaining a record of priestly heritage.

3. Azariah
A common name in the Old Testament, Azariah means "Yahweh has helped." This name is often associated with individuals who played significant roles in Israel's history.

4. Zephaniah
This name means "Yahweh has hidden/protected." Zephaniah is also the name of a prophet, though the context here is genealogical.

5. Levitical Lineage
The passage is part of a larger genealogical record in 1 Chronicles 6, which details the lineage of the Levites, the priestly tribe of Israel.
Teaching Points
Importance of Heritage
Understanding our spiritual heritage can strengthen our faith and identity. Just as the Israelites valued their genealogical records, Christians can value their spiritual lineage through Christ.

God's Faithfulness Across Generations
The genealogies remind us of God's faithfulness to His promises across generations. Reflect on how God has been faithful in your family or spiritual community.

Role of the Priesthood
The Levitical lineage underscores the importance of the priesthood in Israel. In the New Covenant, all believers are called to be a "royal priesthood" (1 Peter 2:9).

Names and Meanings
The meanings of names like Azariah and Zephaniah remind us of God's character and actions. Consider how your name or the names of those around you reflect God's work in your life.

Continuity of God's Plan
The detailed genealogies show the continuity of God's plan for His people. Trust that God is working out His plan in your life, even when you cannot see the full picture.
Bible Study Questions
1. How does understanding the genealogical records in the Bible enhance your appreciation of God's faithfulness?

2. In what ways can you trace God's faithfulness in your own family or spiritual community?

3. How does the concept of a "royal priesthood" in 1 Peter 2:9 relate to the Levitical priesthood mentioned in 1 Chronicles 6?

4. Reflect on the meaning of your name or the names of your family members. How do these meanings relate to your spiritual journey?

5. How can you trust in the continuity of God's plan for your life, even when you face uncertainty or challenges?
Connections to Other Scriptures
1 Samuel 1-2
The account of Elkanah and his family, including the birth of Samuel, provides a account context for understanding the significance of the Levitical lineage.

Exodus 6:16-25
This passage provides another genealogical record of the Levites, emphasizing the importance of priestly lineage in Israel's history.

Nehemiah 12:1-26
Chronicles the priests and Levites who returned to Jerusalem, showing the continuity and importance of the Levitical line.
Priesthood and ServiceF. Whitfield 1 Chronicles 6:31-48
Religious WorshipJ. Wolfendale.1 Chronicles 6:31-48
The Ministry of SongJ. Wolfendale.1 Chronicles 6:31-48
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Azariah, Azari'ah, Elkanah, Elka'nah, Joel, Jo'el, Zephaniah, Zephani'ah
Dictionary of Bible Themes
1 Chronicles 6:31-47

     5422   musicians

1 Chronicles 6:31-49

     7390   Levites

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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