1 Chronicles 6:37
the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
son of Tahath
The name "Tahath" in Hebrew is תַּחַת (Tachath), which can mean "beneath" or "underneath." This name may symbolize humility or a position of support, reflecting the role of the Levites in serving under the priests in the temple. Historically, the Levites were set apart for specific duties in the tabernacle and later the temple, emphasizing service and dedication to God. This lineage highlights the importance of each generation in maintaining the continuity of worship and service to the Lord.

son of Assir
"Assir" in Hebrew is אָסִיר (Asir), meaning "prisoner" or "captive." This name might reflect a period of hardship or captivity, possibly alluding to the trials faced by the Israelites. The inclusion of Assir in this genealogy serves as a reminder of God's faithfulness in delivering His people from bondage, both physically and spiritually. It underscores the theme of redemption and the hope of liberation through God's intervention.

son of Ebiasaph
The name "Ebiasaph" is אֶבְיָסָף (Evyasaf) in Hebrew, meaning "the father has gathered" or "my father has added." This name suggests a sense of abundance and blessing, indicating that God has gathered or added to His people. Ebiasaph's inclusion in the genealogy signifies the blessings and growth that come from faithfulness to God. It reflects the idea that God is the provider and sustainer of His people, continually adding to their number and strength.

son of Korah
"Korah" in Hebrew is קֹרַח (Qorach), meaning "bald" or "ice." Korah is a significant figure in the Bible, known for leading a rebellion against Moses and Aaron (Numbers 16). Despite Korah's rebellion, his descendants were not wiped out; instead, they became prominent in temple worship, as seen in the Psalms attributed to the sons of Korah. This highlights God's mercy and the possibility of redemption and restoration. The lineage of Korah serves as a powerful testament to God's grace, showing that even those who have fallen can be restored and used for His glory.

Persons / Places / Events
1. Tahath
A descendant in the Levitical line, specifically from the family of Kohath, which was one of the three main divisions of the Levites. The Kohathites had specific duties related to the tabernacle and later the temple.

2. Assir
Another member of the Levitical lineage, Assir is noted in the genealogical records as a link in the chain leading to the prominent figure of Korah.

3. Ebiasaph
A descendant of Korah, Ebiasaph is part of the genealogical record that highlights the continuity of the Levitical priestly line.

4. Korah
Known for leading a rebellion against Moses and Aaron in the wilderness (Numbers 16). Despite his rebellion, his descendants continued to serve in the temple, showing God's grace and the importance of lineage in the priestly duties.
Teaching Points
The Importance of Lineage and Legacy
The genealogies in the Bible, such as the one in 1 Chronicles 6, remind us of the importance of spiritual heritage and the impact of our actions on future generations.

God's Grace and Redemption
Despite Korah's rebellion, his descendants were not only spared but also given significant roles in temple worship. This illustrates God's grace and the possibility of redemption and restoration.

The Role of the Levites
Understanding the specific roles and duties of the Levites helps us appreciate the order and structure God established for worship and service in the Old Testament, which points to the order and structure in the body of Christ today.

Faithfulness in Service
The descendants of Korah, despite their ancestor's rebellion, were faithful in their service to God. This encourages us to remain faithful in our own service, regardless of our past or family history.
Bible Study Questions
1. How does the account of Korah and his descendants illustrate the concept of grace and redemption in the Bible?

2. In what ways can understanding our spiritual heritage impact our faith and service today?

3. How do the roles and duties of the Levites in the Old Testament relate to the roles and responsibilities of believers in the church today?

4. What lessons can we learn from the rebellion of Korah about the importance of humility and submission to God's appointed leaders?

5. How can the Psalms attributed to the sons of Korah inspire our own worship and relationship with God?
Connections to Other Scriptures
Numbers 16
This chapter details the rebellion of Korah against Moses and Aaron, which resulted in severe consequences. It highlights the importance of respecting God's chosen leaders and the dangers of pride and rebellion.

Exodus 6:24
This verse provides additional genealogical information about the sons of Korah, emphasizing the continuity of the Levitical line despite past transgressions.

Psalm 42-49, 84, 85, 87, 88
These Psalms are attributed to the sons of Korah, showcasing their role in worship and their contribution to the spiritual life of Israel.
Priesthood and ServiceF. Whitfield 1 Chronicles 6:31-48
Religious WorshipJ. Wolfendale.1 Chronicles 6:31-48
The Ministry of SongJ. Wolfendale.1 Chronicles 6:31-48
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Assir, Ebiasaph, Ebi'asaph, Korah, Tahath
Dictionary of Bible Themes
1 Chronicles 6:31-47

     5422   musicians

1 Chronicles 6:31-49

     7390   Levites

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 6:37 NIV
1 Chronicles 6:37 NLT
1 Chronicles 6:37 ESV
1 Chronicles 6:37 NASB
1 Chronicles 6:37 KJV

1 Chronicles 6:37 Commentaries

Bible Hub
1 Chronicles 6:36
Top of Page
Top of Page