1 Chronicles 21:13
David answered Gad, "I am deeply distressed. Please, let me fall into the hand of the LORD, for His mercies are very great; but do not let me fall into the hands of men."
David answered Gad
David, the second king of Israel, is responding to Gad, a prophet and David's seer. The role of a prophet in ancient Israel was to convey God's messages to the people, often providing guidance or correction. Gad's presence signifies divine communication, and David's response indicates his recognition of Gad's authority as God's messenger. Historically, prophets like Gad were integral in guiding Israel's leaders, ensuring they aligned with God's will.

I am deeply distressed
The Hebrew root for "distressed" is "tsarar," which conveys a sense of being in a tight spot or under pressure. David's distress is both emotional and spiritual, reflecting his awareness of the gravity of his sin in conducting a census against God's will. This phrase captures the human experience of guilt and the burden of sin, reminding believers of the importance of repentance and seeking God's forgiveness.

Please, let me fall into the hand of the LORD
David's plea to fall into God's hand rather than man's highlights his trust in God's character. The "hand of the LORD" symbolizes divine power and authority, but also His sovereignty and justice. David understands that while God is just, He is also merciful. This reflects a deep theological truth: God's discipline, though sometimes severe, is always tempered with mercy and aimed at restoration.

for His mercies are very great
The Hebrew word for "mercies" is "rachamim," which is derived from "rechem," meaning womb. This imagery suggests a deep, nurturing compassion akin to a mother's love for her child. David acknowledges God's abundant mercy, which is a recurring theme throughout Scripture. This assurance of God's mercy provides hope and comfort, encouraging believers to trust in God's unfailing love even when facing consequences for their actions.

but do not let me fall into the hand of man
David contrasts God's mercy with the potential cruelty of human judgment. The "hand of man" represents human authority, which can be harsh and unforgiving. Historically, human rulers often acted out of self-interest or vengeance, lacking the divine balance of justice and mercy. David's preference for divine judgment underscores his understanding of God's nature and his desire for a resolution that aligns with God's redemptive purposes.

Persons / Places / Events
1. David
The King of Israel who, despite his deep faith, made a grave error by ordering a census of Israel, which was against God's will. His response to the consequences of his sin reveals his trust in God's mercy.

2. Gad
A prophet and seer who served as David's advisor. He delivered God's message to David, offering him three choices of punishment for his sin.

3. The LORD
The God of Israel, characterized by great mercy and justice. David chose to fall into His hands, trusting in His compassion.

4. Israel
The nation that David ruled, which was affected by the consequences of David's sin and the subsequent divine judgment.

5. The Census
An event initiated by David that displeased God, leading to a choice of three punishments as a consequence of this sin.
Teaching Points
Trust in God's Mercy
David's choice to fall into the hands of the LORD rather than man underscores the importance of trusting in God's mercy, even when facing consequences for our actions.

The Consequences of Sin
This passage serves as a reminder that sin has consequences, not only for the individual but also for the community. It calls us to consider the broader impact of our actions.

Repentance and Humility
David's response to his sin demonstrates a heart of repentance and humility. We are encouraged to approach God with a similar attitude when we err.

God's Sovereignty and Justice
The passage highlights God's sovereignty in administering justice. It reassures us that His judgments are tempered with mercy.

The Role of Prophets
Gad's role as a messenger of God emphasizes the importance of listening to and heeding godly counsel in our lives.
Bible Study Questions
1. How does David's response to his sin in 1 Chronicles 21:13 reflect his understanding of God's character?

2. In what ways can we apply David's trust in God's mercy to our own lives when we face the consequences of our actions?

3. How does the account of the census in 1 Chronicles 21 relate to the broader theme of obedience and disobedience in the Bible?

4. What can we learn from David's interaction with Gad about the importance of seeking and listening to godly counsel?

5. How do the themes of mercy and justice in 1 Chronicles 21:13 connect with other biblical passages that discuss God's character?
Connections to Other Scriptures
2 Samuel 24
This parallel account provides additional context and details about the census and the resulting judgment.

Psalm 51
David's psalm of repentance, reflecting his heart of contrition and reliance on God's mercy.

Lamentations 3:22-23
Highlights God's mercies and faithfulness, reinforcing David's trust in God's compassion.

Hebrews 12:6
Discusses God's discipline as an act of love, which aligns with the corrective nature of the punishment David faced.
Falling into the Hand of the LordJ.R. Thomson 1 Chronicles 21:13
Tolerable and Intolerable TroublesW. Clarkson 1 Chronicles 21:13
Census ReflectionsW. Bramley Moore, M. A.1 Chronicles 21:1-30
David Numbering IsraelHomilist1 Chronicles 21:1-30
David's Self-ConfidenceR. D. B. Rawnsley.1 Chronicles 21:1-30
David's Sin and RepentanceClergyman's Magazine1 Chronicles 21:1-30
Man, Through God, Arresting the Great EvilsHomilist1 Chronicles 21:1-30
Sinful CountingJ. Parker, D. D.1 Chronicles 21:1-30
The Impotence of NumbersHarry Jones.1 Chronicles 21:1-30
Under a SpellW. Birch.1 Chronicles 21:1-30
Effects of David's SinF. Whitfield 1 Chronicles 21:7-18, 29, 30
The Human and the Divine in the Hour of PenitenceW. Clarkson 1 Chronicles 21:8-13
An Appalling Offer and a Wise ChoiceR. Tuck 1 Chronicles 21:9-13
Alternative JudgmentsDean Vaughan.1 Chronicles 21:11-15
David Falling into the Hand of GodHomilist1 Chronicles 21:11-15
David's ChoiceJ. Wolfendale.1 Chronicles 21:11-15
David's Choice of ChastisementsJ. Wolfendale.1 Chronicles 21:11-15
Falling into the Hand of the LordJ. Parker, D. D.1 Chronicles 21:11-15
God an Emblem of the True MinisterHomilist1 Chronicles 21:11-15
Man's InhumanityH. W. Beecher.1 Chronicles 21:11-15
Religious Lessons of PestilenceR. Tuck, B. A.1 Chronicles 21:11-15
The Awful Judgments1 Chronicles 21:11-15
The Choice of TroublesWilliam Clarkson, B. A.1 Chronicles 21:11-15
The Hand of God and the Hands of MenLiterary Churchman1 Chronicles 21:11-15
Why is it Better that the Sinner Should Fall into the Hand of God Rather than into the Hands of MenJ. Parker, D. D.1 Chronicles 21:11-15
People
Araunah, Benjamin, Dan, David, Gad, Gibeon, Israelites, Joab, Levi, Ornan
Places
Beersheba, Dan, Gath, Gibeon, Jerusalem
Topics
David, Decision, Deep, Distress, Distressed, Fall, Gad, Greatly, Hands, Mercies, Mercy, Please, Strait
Dictionary of Bible Themes
1 Chronicles 21:13

     1055   God, grace and mercy
     1060   God, greatness of
     5559   stress
     6227   regret

1 Chronicles 21:1-15

     7236   Israel, united kingdom

1 Chronicles 21:1-16

     5544   soldiers

1 Chronicles 21:9-26

     4843   plague

Library
"For what the Law could not Do, in that it was Weak through the Flesh, God Sending his Own Son in the Likeness of Sinful Flesh,
Rom. viii. 3.--"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh." For what purpose do we meet thus together? I would we knew it,--then it might be to some better purpose. In all other things we are rational, and do nothing of moment without some end and purpose. But, alas! in this matter of greatest moment, our going about divine ordinances, we have scarce any distinct or deliberate
Hugh Binning—The Works of the Rev. Hugh Binning

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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