1 Chronicles 21:12
between three years of famine, three months of being swept away before your enemies and overtaken by their swords, or three days of the sword of the LORD--days of plague upon the land, with the angel of the LORD ravaging every part of Israel.' Now then, decide how I should reply to Him who sent me."
Choose for yourself
This phrase emphasizes the personal responsibility and the gravity of decision-making. In the Hebrew context, the word "choose" (בָּחַר, bachar) implies a deliberate and discerning selection. It reflects the weight of leadership and the consequences that come with it, reminding us of the importance of seeking divine wisdom in our choices.

either three years of famine
Famine in the ancient Near East was a devastating event, often seen as a direct consequence of divine displeasure. The Hebrew word for famine (רָעָב, ra'av) signifies not just a lack of food but a period of severe hardship and testing. Historically, famines were common and could decimate populations, emphasizing the severity of this option.

three months of being swept away before your enemies
This phrase highlights the vulnerability and humiliation of defeat. The concept of being "swept away" (נִסְפֶּה, nispeh) suggests a forceful removal or destruction. In the context of Israel's history, military defeat was not just a physical loss but a spiritual and national crisis, reflecting a breach in their covenant relationship with God.

and overtaken by their swords
The sword (חֶרֶב, cherev) is a symbol of judgment and warfare. Being overtaken by the sword implies a complete and overwhelming defeat. In biblical times, the sword was a common instrument of war, and its mention here underscores the peril and bloodshed that accompany military defeat.

or three days of the sword of the LORD
The "sword of the LORD" is a metaphor for divine judgment. Unlike human warfare, this is a direct intervention by God, emphasizing His sovereignty and the seriousness of sin. The brevity of "three days" contrasts with the other options, yet its intensity is profound, reflecting the immediacy and power of divine action.

days of plague upon the land
Plagues were often seen as divine punishments in the ancient world. The Hebrew word for plague (דֶּבֶר, deber) indicates a pestilence or epidemic. Such events were terrifying and uncontrollable, serving as a stark reminder of human frailty and the need for repentance and reliance on God.

with the angel of the LORD ravaging every part of Israel
The "angel of the LORD" is a significant figure in the Old Testament, often representing God's presence and action. The term "ravaging" (שָׁחַת, shachat) implies destruction and devastation. This phrase underscores the comprehensive nature of the judgment, affecting the entire nation and highlighting the seriousness of disobedience.

Now then, decide how I should reply to Him who sent me
This statement reflects the urgency and gravity of the situation. The messenger, likely the prophet Gad, is seeking David's decision to relay back to God. It emphasizes the direct communication between God and His chosen leaders, and the responsibility they bear in guiding the people according to divine will.

Persons / Places / Events
1. David
The King of Israel who ordered a census of the people, which was against God's will, leading to the judgment options presented in this verse.

2. Gad
The prophet who delivered God's message to David, presenting the three options for judgment.

3. Israel
The nation facing the consequences of David's sin, highlighting the communal impact of a leader's actions.

4. The Angel of the LORD
A divine messenger who would carry out the judgment, emphasizing the seriousness of the situation.

5. The LORD
God, who is sovereign and just, offering David a choice in the form of divine judgment.
Teaching Points
The Consequences of Disobedience
David's decision to conduct a census without God's approval led to severe consequences, reminding us of the importance of obedience to God's commands.

The Role of Prophets
Gad's role as a messenger highlights the importance of listening to God's appointed leaders and the messages they bring.

The Weight of Leadership
David's actions affected the entire nation, illustrating how leaders' decisions can have widespread implications.

God's Justice and Mercy
The options for judgment reflect God's justice, but also His mercy in allowing David to choose, showing that even in discipline, God provides a path for redemption.

Repentance and Restoration
David's eventual repentance and God's response demonstrate the power of turning back to God and seeking His forgiveness.
Bible Study Questions
1. What can we learn from David's decision to conduct a census, and how does it apply to our own decision-making processes?

2. How does the role of Gad as a prophet inform our understanding of spiritual leadership and accountability today?

3. In what ways do the consequences of David's actions reflect the communal impact of sin, and how should this influence our behavior within our communities?

4. How do the options for judgment presented to David illustrate the balance between God's justice and mercy?

5. Reflect on a time when you faced consequences for a decision. How did you see God's hand in the situation, and what did you learn from it?
Connections to Other Scriptures
2 Samuel 24
This parallel account provides additional context and details about David's census and the resulting judgment.

Exodus 30:12
This verse outlines the requirement for a ransom during a census, which David neglected, leading to the judgment.

Hebrews 12:6
This verse speaks to God's discipline, which is relevant to understanding the purpose behind the judgment options.

Psalm 51
David's psalm of repentance, which reflects his heart after realizing his sin and seeking God's mercy.
Census ReflectionsW. Bramley Moore, M. A.1 Chronicles 21:1-30
David Numbering IsraelHomilist1 Chronicles 21:1-30
David's Self-ConfidenceR. D. B. Rawnsley.1 Chronicles 21:1-30
David's Sin and RepentanceClergyman's Magazine1 Chronicles 21:1-30
Man, Through God, Arresting the Great EvilsHomilist1 Chronicles 21:1-30
Sinful CountingJ. Parker, D. D.1 Chronicles 21:1-30
The Impotence of NumbersHarry Jones.1 Chronicles 21:1-30
Under a SpellW. Birch.1 Chronicles 21:1-30
Effects of David's SinF. Whitfield 1 Chronicles 21:7-18, 29, 30
The Human and the Divine in the Hour of PenitenceW. Clarkson 1 Chronicles 21:8-13
An Appalling Offer and a Wise ChoiceR. Tuck 1 Chronicles 21:9-13
The Necessary Connection Between Sin and JudgmentR. Tuck 1 Chronicles 21:11, 12
Alternative JudgmentsDean Vaughan.1 Chronicles 21:11-15
David Falling into the Hand of GodHomilist1 Chronicles 21:11-15
David's ChoiceJ. Wolfendale.1 Chronicles 21:11-15
David's Choice of ChastisementsJ. Wolfendale.1 Chronicles 21:11-15
Falling into the Hand of the LordJ. Parker, D. D.1 Chronicles 21:11-15
God an Emblem of the True MinisterHomilist1 Chronicles 21:11-15
Man's InhumanityH. W. Beecher.1 Chronicles 21:11-15
Religious Lessons of PestilenceR. Tuck, B. A.1 Chronicles 21:11-15
The Awful Judgments1 Chronicles 21:11-15
The Choice of TroublesWilliam Clarkson, B. A.1 Chronicles 21:11-15
The Hand of God and the Hands of MenLiterary Churchman1 Chronicles 21:11-15
Why is it Better that the Sinner Should Fall into the Hand of God Rather than into the Hands of MenJ. Parker, D. D.1 Chronicles 21:11-15
People
Araunah, Benjamin, Dan, David, Gad, Gibeon, Israelites, Joab, Levi, Ornan
Places
Beersheba, Dan, Gath, Gibeon, Jerusalem
Topics
Adversaries, Advise, Angel, Border, Borders, Bring, Choose, Coasts, Consider, Consumed, Danger, Decide, Destroyed, Destroying, Destruction, Devastation, Disease, Either, Enemies, Face, Famine, Flight, Foes, Haters, Messenger, Months, Overtake, Overtakes, Overtaketh, Overtaking, Pestilence, Plague, Ravaging, Return, Sending, Swept, Sword, Swords, Taking, Territory, Throughout, Thyself, War
Dictionary of Bible Themes
1 Chronicles 21:12

     5295   destruction

1 Chronicles 21:1-15

     7236   Israel, united kingdom

1 Chronicles 21:1-16

     5544   soldiers

1 Chronicles 21:9-26

     4843   plague

1 Chronicles 21:11-12

     4823   famine, physical

Library
"For what the Law could not Do, in that it was Weak through the Flesh, God Sending his Own Son in the Likeness of Sinful Flesh,
Rom. viii. 3.--"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh." For what purpose do we meet thus together? I would we knew it,--then it might be to some better purpose. In all other things we are rational, and do nothing of moment without some end and purpose. But, alas! in this matter of greatest moment, our going about divine ordinances, we have scarce any distinct or deliberate
Hugh Binning—The Works of the Rev. Hugh Binning

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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