1 Chronicles 2:55
and the clans of the scribes who lived at Jabez--the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.
the clans of the scribes
The term "scribes" in ancient Israel refers to those who were skilled in writing and often tasked with recording important documents, laws, and genealogies. The Hebrew root for "scribe" is "saphar," which means to count, recount, or relate. This highlights the meticulous nature of their work and their crucial role in preserving the history and laws of Israel. The scribes were not merely record-keepers but were also seen as wise men who understood the law and could interpret it for the people. Their presence in the genealogical records underscores the importance of literacy and learning in maintaining the covenant community.

who lived at Jabez
Jabez is a location mentioned in the genealogies of Judah, and its name is associated with pain or sorrow, as seen in the prayer of Jabez in 1 Chronicles 4:10. The mention of Jabez here may indicate a place of significance for these scribes, possibly a center of learning or a community known for its dedication to the study and preservation of the law. The historical context suggests that such places were vital for the spiritual and cultural life of Israel, serving as hubs for teaching and maintaining the traditions of the faith.

the Tirathites, the Shimeathites, and the Sucathites
These names refer to specific groups or families within the clans of the scribes. The precise meaning of these names is not entirely clear, but they likely denote sub-groups or lineages within the broader community of scribes. The mention of these groups highlights the diversity and organization within the scribe community, suggesting a structured society where different families or clans had specific roles or responsibilities. This organization reflects the broader structure of Israelite society, where family and tribal affiliations were central to identity and function.

These are the Kenites
The Kenites were a nomadic tribe with whom the Israelites had a complex relationship. They are often associated with the Midianites and are believed to have been metalworkers or smiths. The Kenites' inclusion in the genealogies of Judah suggests a level of integration and acceptance within the Israelite community. This reflects the broader biblical theme of God's covenant being open to those outside the immediate lineage of Israel, emphasizing the inclusivity of God's people.

who came from Hammath
Hammath is a location that is not extensively detailed in the biblical text, but it is likely a place of origin for these Kenites. The mention of Hammath may indicate a historical migration or settlement pattern, suggesting that these groups moved and integrated into the Israelite community over time. This movement and integration highlight the dynamic nature of the ancient Near Eastern world, where peoples and cultures were constantly interacting and influencing one another.

the father of the house of Rechab
The house of Rechab is associated with the Rechabites, a group known for their strict adherence to a nomadic lifestyle and abstention from wine, as detailed in Jeremiah 35. The Rechabites are commended for their faithfulness to the commands of their ancestor Jonadab, son of Rechab. This reference underscores the importance of faithfulness and obedience to one's heritage and the commands of God. The Rechabites serve as a model of integrity and commitment to God's ways, even amidst a changing and often corrupt society. Their inclusion in the genealogies of Judah highlights the value placed on spiritual fidelity and the honoring of one's ancestors.

Persons / Places / Events
1. Jabez
A location where the clans of scribes resided. It is significant for its association with the scribes, who were responsible for recording and preserving the law and history of Israel.

2. Tirathites, Shimeathites, and Sucathites
These are the clans of scribes mentioned in the verse. They played a crucial role in maintaining the written records and traditions of the Israelites.

3. Kenites
A nomadic tribe with a history of association with Israel. They are noted for their wisdom and skills, particularly in metalwork and writing.

4. Hammath
The ancestor of the Kenites mentioned here, indicating a lineage that contributed to the cultural and spiritual heritage of Israel.

5. House of Rechab
A family within the Kenites known for their strict adherence to a nomadic lifestyle and abstention from wine, as seen in other biblical references.
Teaching Points
The Importance of Scribes
The role of scribes in preserving God's word and history is crucial. We should value and support those who dedicate themselves to studying and teaching Scripture.

Faithfulness to Tradition
The Kenites, particularly the Rechabites, exemplify the importance of maintaining godly traditions. We should evaluate and uphold traditions that align with biblical principles.

Integration and Influence
The Kenites' integration into Israel demonstrates how different groups can contribute positively to God's people. We should be open to learning from diverse backgrounds within the Christian community.

Commitment to Godly Values
The Rechabites' commitment to their values, even when counter-cultural, challenges us to stand firm in our convictions.
Bible Study Questions
1. How does the role of the scribes in ancient Israel compare to the role of Bible teachers and scholars today?

2. In what ways can we ensure that our traditions align with biblical teachings, similar to the Rechabites' adherence to their ancestral commands?

3. What lessons can we learn from the Kenites' integration into Israel about welcoming and learning from diverse groups within the church?

4. How can we apply the Rechabites' example of commitment to godly values in our daily lives, especially when faced with societal pressures?

5. Reflect on a tradition or practice in your life. How does it align with Scripture, and what steps can you take to ensure it honors God?
Connections to Other Scriptures
Judges 1:16
This verse mentions the Kenites' association with the Israelites, highlighting their integration and influence within the community.

Jeremiah 35
The Rechabites are commended for their faithfulness to their ancestral commands, illustrating their commitment to their traditions and values.

2 Kings 10:15-23
Jehu's interaction with Jehonadab, a member of the house of Rechab, underscores the respect and influence the Rechabites held.
ScribesJames Wolfendale.1 Chronicles 2:55
The Families of the ScribesJ.R. Thomson 1 Chronicles 2:55
The Mission of the KenitesR. Tuck 1 Chronicles 2:55
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Dwelt, Families, Family, Hammath, Hemath, Inhabitants, Jabez, Kenites, Ken'ites, Offspring, Recab, Rechab, Scribes, Shimeathites, Shim'e-athites, Sucathites, Su'cathites, Suchathites, Tirathites, Ti'rathites, Tireathites
Dictionary of Bible Themes
1 Chronicles 2:55

     5514   scribes

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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