1 Chronicles 15:27
Now David was dressed in a robe of fine linen, as were all the Levites who were carrying the ark, as well as the singers and Chenaniah, the director of music for the singers. David also wore a linen ephod.
Now David was clothed in a robe of fine linen
The phrase "clothed in a robe of fine linen" signifies a garment of purity and righteousness. In Hebrew, the word for "fine linen" is "shesh," which often denotes garments used in sacred contexts, such as those worn by priests. This attire symbolizes David's role not only as a king but as a spiritual leader, emphasizing his humility and reverence before God. The robe signifies preparation and sanctification for the holy task of transporting the Ark of the Covenant, reflecting the importance of approaching God with purity and respect.

as were all the Levites who were carrying the ark
The Levites, chosen by God to serve in the temple, were also clothed in fine linen, indicating their consecration and readiness for service. The Hebrew root for "Levites" is "Levi," meaning "joined" or "attached," highlighting their unique role in being set apart for God's service. Their attire underscores the unity and shared responsibility in the sacred task of carrying the Ark, a symbol of God's presence among His people. This collective sanctification illustrates the importance of communal worship and the shared duty of honoring God.

and as were the singers
The singers, integral to the worship and celebration, were also adorned in fine linen. This attire signifies their role in leading the people in praise and worship, setting the spiritual tone for the procession. The Hebrew word for "singers" is "shar," which implies a sense of leadership and guidance through music. Their presence and preparation highlight the power of worship in drawing the community closer to God and the importance of music in expressing devotion and joy.

and Chenaniah the leader of the music of the singers
Chenaniah, identified as the leader, played a crucial role in organizing and directing the musical aspect of the procession. His leadership underscores the importance of order and excellence in worship. The name "Chenaniah" means "Yahweh has established," reflecting his God-given role in guiding the worship. This highlights the significance of God-appointed leadership in facilitating worship that honors and glorifies God.

David also wore a linen ephod
The linen ephod, typically associated with priestly garments, signifies David's unique role as both king and spiritual leader. The ephod, in Hebrew "ephod," was a sleeveless garment worn by priests, symbolizing service and dedication to God. David wearing the ephod illustrates his deep commitment to God and his desire to lead the nation in worship. It reflects the blending of kingly authority with spiritual responsibility, emphasizing that true leadership involves serving God and His people with humility and devotion.

Persons / Places / Events
1. David
The King of Israel, who is leading the procession to bring the Ark of the Covenant to Jerusalem. His attire signifies humility and reverence.

2. Levites
Members of the tribe of Levi, chosen to carry the Ark. Their role is crucial as they are set apart for religious duties.

3. Singers
Individuals appointed to lead worship through music during the procession. Their involvement highlights the importance of worship in the event.

4. Kenaniah
The leader of the music of the singers, indicating an organized and structured approach to worship.

5. Ark of the Covenant
The sacred chest representing God's presence, being transported to Jerusalem, symbolizing God's dwelling among His people.
Teaching Points
Humility in Leadership
David, despite being king, dresses in a simple linen robe and ephod, demonstrating humility and reverence before God. Leaders today should emulate this humility in their service.

The Role of Worship
The involvement of singers and musicians underscores the importance of worship in approaching God. Worship should be central in our lives, both individually and corporately.

Reverence for God's Presence
The careful transportation of the Ark by the Levites highlights the need for reverence and respect for God's presence. We should approach God with the same respect and awe.

Unity in Worship
The collective participation of David, the Levites, and the singers illustrates the unity required in worship. Believers are called to worship together in harmony.

Symbolism of the Ephod
David wearing the ephod, typically a priestly garment, signifies his role as a spiritual leader. It reminds us that all believers are called to be a "royal priesthood" (1 Peter 2:9).
Bible Study Questions
1. How does David's attire in 1 Chronicles 15:27 reflect his attitude towards God, and how can we apply this attitude in our daily lives?

2. In what ways does the role of the Levites in transporting the Ark inform our understanding of service and responsibility in the church today?

3. How can the organization and leadership of Kenaniah in worship inspire us to improve our worship practices?

4. What does the unity of David, the Levites, and the singers teach us about the importance of community in worship?

5. How does the symbolism of the ephod worn by David relate to our identity as a "royal priesthood," and how should this influence our actions and attitudes?
Connections to Other Scriptures
2 Samuel 6
This chapter provides a parallel account of the Ark's transportation, offering additional insights into David's actions and the significance of the event.

Exodus 28
Describes the priestly garments, including the ephod, which connects to David's attire, symbolizing his role in leading worship.

Psalm 132
Reflects on David's desire to find a dwelling place for the Lord, emphasizing the spiritual significance of bringing the Ark to Jerusalem.
Sacred JoyW. Clarkson 1 Chronicles 15:16, 25, 26, 28
The Service of the LordW. Clarkson 1 Chronicles 15:16-29
The Clothing of the Priests and LevitesF. Whitfield 1 Chronicles 15:25-29
People
Aaron, Abiathar, Amasai, Amminadab, Asaiah, Asaph, Azaziah, Aziel, Bani, Ben, Benaiah, Berechiah, Chenaniah, David, Eliab, Eliel, Eliezer, Elipheleh, Elizaphan, Elkanah, Ethan, Gershom, Gershon, Heman, Jaaziel, Jehiah, Jehiel, Jehoshaphat, Jeiel, Joel, Joshaphat, Kohath, Kushaiah, Levites, Maaseiah, Mattithiah, Merari, Merarites, Michal, Mikneiah, Nethaneel, Obededom, Saul, Shebaniah, Shemaiah, Shemiramoth, Unni, Uriel, Uzziel, Zadok, Zechariah
Places
Gezer, Jerusalem
Topics
Ark, Bare, Bearing, Bore, Burden, Byssus, Carrying, Charge, Chenaniah, Chenani'ah, Chief, Choirs, Clothed, David, Ephod, Fair, Fine, Kenaniah, Leader, Levites, Linen, Master, Melody, Music, Robe, Singers, Singing, Song, Upper, Wore, Wrapped
Dictionary of Bible Themes
1 Chronicles 15:27

     5177   robes
     5258   cloth
     5392   linen
     7352   ephod

1 Chronicles 15:25-28

     5089   David, significance
     5400   lyre

1 Chronicles 15:27-28

     7960   singing
     8642   celebration

Library
April the Sixteenth Priests of the Lord
"None ought to carry the ark of God but the Levites." --1 CHRONICLES xv. 1-3, 11-15. There are prepared people for prepared offices. The Lord will fit the man to the function, the anointed and consecrated priest for the consecrated and consecrating ministry. But now, in the larger purpose of the Lord, and in "the exceeding riches of His grace," everybody may be a priest of the Lord. "He hath made us to be priests and kings unto God." And He will prepare us to carry our ark, and to "minister in
John Henry Jowett—My Daily Meditation for the Circling Year

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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