Strong's Lexicon an oath שְׁבֻעַ֣ת (šə·ḇu·‘aṯ) Noun - feminine singular construct Strong's Hebrew 7621: 1) oath, curse 1a) oath 1a1) attesting of innocence 1a2) curse 1b) oath (of Jehovah) before the LORD יְהוָ֗ה (Yah·weh) Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 shall be made תִּהְיֶה֙ (tih·yeh) Verb - Qal - Imperfect - third person feminine singular Strong's Hebrew 1961: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) ----- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone between בֵּ֣ין (bên) Preposition Strong's Hebrew 996: 1) between, among, in the midst of (with other preps), from between the parties שְׁנֵיהֶ֔ם (šə·nê·hem) Number - mdc | third person masculine plural Strong's Hebrew 8147: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number) to determine whether אִם־ (’im-) Conjunction Strong's Hebrew 518: 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather or not לֹ֥א (lō) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) the man has taken שָׁלַ֛ח (šā·laḥ) Verb - Qal - Perfect - third person masculine singular Strong's Hebrew 7971: 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send יָד֖וֹ (yā·ḏōw) Noun - feminine singular construct | third person masculine singular Strong's Hebrew 3027: 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists his neighbor’s רֵעֵ֑הוּ (rê·‘ê·hū) Noun - masculine singular construct | third person masculine singular Strong's Hebrew 7453: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase) property. בִּמְלֶ֣אכֶת (bim·le·ḵeṯ) Preposition-b | Noun - feminine singular construct Strong's Hebrew 4399: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious The owner בְּעָלָ֖יו (bə·‘ā·lāw) Noun - masculine plural construct | third person masculine singular Strong's Hebrew 1167: 1) owner, husband, lord 1a) owner 1b) a husband 1c) citizens, inhabitants 1d) rulers, lords 1e) (noun of relationship used to characterise-ie, master of dreams) 1f) lord (used of foreign gods) must accept [the oath] וְלָקַ֥ח (wə·lā·qaḥ) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular Strong's Hebrew 3947: 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning) and require no וְלֹ֥א (wə·lō) Conjunctive waw | Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) restitution. יְשַׁלֵּֽם׃ (yə·šal·lêm) Verb - Piel - Imperfect - third person masculine singular Strong's Hebrew 7999: 1) to be in a covenant of peace, be at peace 1a) (Qal) 1a1) to be at peace 1a2) peaceful one (participle) 1b) (Pual) one in covenant of peace (participle) 1c) (Hiphil) 1c1) to make peace with 1c2) to cause to be at peace 1d) (Hophal) to live in peace 2) to be complete, be sound 2a) (Qal) 2a1) to be complete, be finished, be ended 2a2) to be sound, be uninjured 2b) (Piel) 2b1) to complete, finish 2b2) to make safe 2b3) to make whole or good, restore, make compensation 2b4) to make good, pay 2b5) to requite, recompense, reward 2c) (Pual) 2c1) to be performed 2c2) to be repaid, be requited 2d) (Hiphil) 2d1) to complete, perform 2d2) to make an end of Parallel Strong's Berean Study Biblean oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution. Young's Literal Translation an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay; Holman Christian Standard Bible there must be an oath before the LORD between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution. New American Standard Bible an oath before the LORD shall be made by the two of them that he has not laid hands on his neighbor's property; and its owner shall accept [it], and he shall not make restitution. King James Bible [Then] shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept [thereof], and he shall not make [it] good. Parallel Verses New International Version the issue between them will be settled by the taking of an oath before the LORD that the neighbor did not lay hands on the other person's property. The owner is to accept this, and no restitution is required. New Living Translation The neighbor must then take an oath in the presence of the LORD. If the LORD confirms that the neighbor did not steal the property, the owner must accept the verdict, and no payment will be required. English Standard Version an oath by the LORD shall be between them both to see whether or not he has put his hand to his neighbor’s property. The owner shall accept the oath, and he shall not make restitution. New American Standard Bible an oath before the LORD shall be made by the two of them that he has not laid hands on his neighbor's property; and its owner shall accept it, and he shall not make restitution. King James Bible Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good. Holman Christian Standard Bible there must be an oath before the LORD between the two of them to determine whether or not he has taken his neighbor's property. Its owner must accept the oath, and the other man does not have to make restitution. International Standard Version the two of them are to take an oath in the LORD's presence that the accused has not taken his neighbor's property. Its owner is to accept this, and the neighbor is not to make restitution. NET Bible then there will be an oath to the LORD between the two of them, that he has not laid his hand on his neighbor's goods, and its owner will accept this, and he will not have to pay. American Standard Version the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor's goods; and the owner thereof shall accept it, and he shall not make restitution. English Revised Version the oath of the LORD shall be between them both, whether he hath not put his hand unto his neighbour's goods; and the owner thereof shall accept it, and he shall not make restitution. Young's Literal Translation an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay; Cross References Hebrews 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Exodus 22:10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: Exodus 22:12 And if it be stolen from him, he shall make restitution unto the owner thereof. Ecclesiastes 8:2 I counsel thee to keep the king's commandment, and that in regard of the oath of God. Exodus 1:1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. Exodus 22:9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. Exodus 22:8 If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods. Exodus 22:13 If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn. Exodus 22:14 And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good. 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