2 Peter 2:11
Strong's Lexicon
Yet not even
ὅπου (hopou)
Adverb
Strong's Greek 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

angels,
ἄγγελοι (angeloi)
Noun - Nominative Masculine Plural
Strong's Greek 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

[though]
ὄντες (ontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

greater
μείζονες (meizones)
Adjective - Nominative Masculine Plural - Comparative
Strong's Greek 3173: Large, great, in the widest sense.

in strength
ἰσχύϊ (ischui)
Noun - Dative Feminine Singular
Strong's Greek 2479: Strength (absolutely), power, might, force, ability. From a derivative of is; forcefulness.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

power,
δυνάμει (dynamei)
Noun - Dative Feminine Singular
Strong's Greek 1411: From dunamai; force; specially, miraculous power.

dare to bring
φέρουσιν (pherousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

such slanderous
βλάσφημον (blasphēmon)
Adjective - Accusative Feminine Singular
Strong's Greek 989: Slanderous; subst: a blasphemer. From a derivative of blapto and pheme; scurrilious, i.e. Calumnious, or impious.

charges
κρίσιν (krisin)
Noun - Accusative Feminine Singular
Strong's Greek 2920: Decision; by extension, a tribunal; by implication, justice.

against
κατ’ (kat’)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

before
παρὰ (para)
Preposition
Strong's Greek 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.

[the] Lord.
Κυρίῳ (Kyriō)
Noun - Dative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Parallel Strong's
Berean Study Bible
Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord.

Young's Literal Translation
whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;

Holman Christian Standard Bible
however, angels, who are greater in might and power, do not bring a slanderous charge against them before the Lord.

New American Standard Bible
whereas angels who are greater in might and power do not bring a reviling judgment against them before the Lord.

King James Bible
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
Parallel Verses
New International Version
yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from the Lord.

New Living Translation
But the angels, who are far greater in power and strength, do not dare to bring from the Lord a charge of blasphemy against those supernatural beings.

English Standard Version
whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord.

New American Standard Bible
whereas angels who are greater in might and power do not bring a reviling judgment against them before the Lord.

King James Bible
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

Holman Christian Standard Bible
however, angels, who are greater in might and power, do not bring a slanderous charge against them before the Lord.

International Standard Version
Yet even angels, although they are greater in strength and power, do not bring a slanderous accusation against them from the Lord.

NET Bible
yet even angels, who are much more powerful, do not bring a slanderous judgment against them before the Lord.

American Standard Version
whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord.

English Revised Version
whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord.

Young's Literal Translation
whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;
















Cross References
Mark 7:22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Jude 1:9
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

2 Peter 1:1
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

2 Peter 2:10
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

2 Peter 2:9
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

2 Peter 2:8
(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

2 Peter 2:12
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

2 Peter 2:13
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

2 Peter 2:14
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
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