Strong's Lexicon but King הַמֶּ֜לֶךְ (ham·me·leḵ) Article | Noun - masculine singular Strong's Hebrew 4428: 1) king Joram יְהוֹרָ֨ם (yə·hō·w·rām) Noun - proper - masculine singular Strong's Hebrew 3088: Jehoram or Joram = 'Jehovah is exalted' 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a priest in the reign of Jehoshaphat had returned וַיָּשָׁב֩ (way·yā·šāḇ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 7725: 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back to Jezreel בִיְזְרְעֶ֗אל (ḇiy·zə·rə·‘el) Preposition-b | Noun - proper - feminine singular Strong's Hebrew 3157: Jezreel = 'God sows' n pr m 1) a descendant of the father or founder of Etam of Judah 2) first son of Hosea the prophet n pr loc 3) a city in the Nekeb of Judah 4) a city in Issachar on the northwest spur of Mount Gilboa to recover לְהִתְרַפֵּ֣א (lə·hiṯ·rap·pê) Preposition-l | Verb - Hitpael - Infinitive construct Strong's Hebrew 7495: 1) to heal, make healthful 1a) (Qal) to heal 1a1) of God 1a2) healer, physician (of men) 1a3) of hurts of nations involving restored favour (fig) 1a4) of individual distresses (fig) 1b) (Niphal) to be healed 1b1) literal (of persons) 1b2) of water, pottery 1b3) of national hurts (fig) 1b4) of personal distress (fig) 1c) (Piel) to heal 1c1) literal 1c2) of national defects or hurts (fig) 1d) (Hithpael) in order to get healed (infinitive) from מִן־ (min-) Preposition Strong's Hebrew 4480: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that the wounds הַמַּכִּים֙ (ham·mak·kîm) Article | Noun - feminine plural Strong's Hebrew 4347: 1) blow, wound, slaughter 1a) blow, stripe 1b) beating, scourging 1c) wound 1d) slaughter 1e) defeat, conquest 1f) plague he had suffered יַכֻּ֣הוּ (yak·ku·hū) Verb - Hifil - Imperfect - third person masculine plural | third person masculine singular Strong's Hebrew 5221: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants) [at the hands] of the Arameans אֲרַמִּ֔ים (’ă·ram·mîm) Noun - proper - masculine plural Strong's Hebrew 761: Syrian or Aramean = 'exalted' 1) a thing or a person from Syria or Aram in the battle בְּהִלָּ֣חֲמ֔וֹ (bə·hil·lā·ḥă·mōw) Preposition-b | Verb - Nifal - Infinitive construct | third person masculine singular Strong's Hebrew 3898: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war 2) (Qal) to eat, use as food against אֶת־ (’eṯ-) Preposition Strong's Hebrew 854: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep) Hazael חֲזָאֵ֖ל (ḥă·zā·’êl) Noun - proper - masculine singular Strong's Hebrew 2371: Hazael = 'one who sees God' 1) a king of Syria; sent by his master, Ben-hadad, to the prophet Elisha, to seek a remedy for Ben-hadad's leprosy; apparently later killed Ben-hadad, assumed the throne, and soon became engaged in a war with the kings of Judah and Israel for the possession of the city of Ramoth-gilead their king מֶ֣לֶךְ (me·leḵ) Noun - masculine singular construct Strong's Hebrew 4428: 1) king אֲרָ֑ם (’ă·rām) Noun - proper - feminine singular Strong's Hebrew 758: Aram or Arameans = 'exalted' n pr m 1) Aram or Syriathe nation 2) the Syrian or Aramean people Aram = 'exalted' n m 3) fifth son of Shem 4) a grandson of Nahor 5) a descendant of Asher So Jehu יֵהוּא֙ (yê·hū) Noun - proper - masculine singular Strong's Hebrew 3058: Jehu = 'Jehovah is He' 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon said, וַיֹּ֤אמֶר (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch “If אִם־ (’im-) Conjunction Strong's Hebrew 518: 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather יֵ֣שׁ (yêš) Adverb Strong's Hebrew 3426: 1) being, existence, substance, there is or are 1a) substance 1b) existence 1c) there is or are you commanders wish to make me king, נַפְשְׁכֶ֔ם (nap̄·šə·ḵem) Noun - feminine singular construct | second person masculine plural Strong's Hebrew 5315: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) dubious 1h) activity of the will 1h1) dubious 1i) activity of the character 1i1) dubious then do not אַל־ (’al-) Adverb Strong's Hebrew 408: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) let anyone יֵצֵ֤א (yê·ṣê) Verb - Qal - Imperfect - third person masculine singular Strong's Hebrew 3318: 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth escape פָלִיט֙ (p̄ā·lîṭ) Noun - masculine singular Strong's Hebrew 6412: 1) refugee, fugitive, escaped one from מִן־ (min-) Preposition Strong's Hebrew 4480: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that the city הָעִ֔יר (hā·‘îr) Article | Noun - feminine singular Strong's Hebrew 5892: 1) excitement, anguish 1a) of terror 2) city, town (a place of waking, guarded) 2a) city, town to go לָלֶ֖כֶת (lā·le·ḵeṯ) Preposition-l | Verb - Qal - Infinitive construct Strong's Hebrew 1980: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk and tell [it] (לְהַגִּ֥יד) (lə·hag·gîḏ) Preposition-l | Verb - Hifil - Infinitive construct Strong's Hebrew 5046: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported in Jezreel.” בְּיִזְרְעֶֽאל׃ (bə·yiz·rə·‘el) Preposition-b | Noun - proper - feminine singular Strong's Hebrew 3157: Jezreel = 'God sows' n pr m 1) a descendant of the father or founder of Etam of Judah 2) first son of Hosea the prophet n pr loc 3) a city in the Nekeb of Judah 4) a city in Issachar on the northwest spur of Mount Gilboa Parallel Strong's Berean Study Biblebut King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.) So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.” Young's Literal Translation and king Joram turneth back to be healed in Jezreel, of the wounds with which the Aramaeans smite him, in his fighting with Hazael king of Aram)—and Jehu saith, ‘If it is your mind, let not an escaped one go out from the city, to go to declare [it] in Jezreel.’ Holman Christian Standard Bible But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram’s King Hazael. Jehu said, “ If you commanders wish to make me king, then don’t let anyone escape from the city to go tell about it in Jezreel.” New American Standard Bible but King Joram had returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, "If this is your mind, [then] let no one escape [or] leave the city to go tell [it] in Jezreel." King James Bible But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria. ) And Jehu said, If it be your minds, [then] let none go forth [nor] escape out of the city to go to tell [it] in Jezreel. Parallel Verses New International Version but King Joram had returned to Jezreel to recover from the wounds the Arameans had inflicted on him in the battle with Hazael king of Aram.) Jehu said, "If you desire to make me king, don't let anyone slip out of the city to go and tell the news in Jezreel." New Living Translation But King Joram was wounded in the fighting and returned to Jezreel to recover from his wounds.) So Jehu told the men with him, "If you want me to be king, don't let anyone leave town and go to Jezreel to report what we have done." English Standard Version but King Joram had returned to be healed in Jezreel of the wounds that the Syrians had given him, when he fought with Hazael king of Syria.) So Jehu said, “If this is your decision, then let no one slip out of the city to go and tell the news in Jezreel.” New American Standard Bible but King Joram had returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, "If this is your mind, then let no one escape or leave the city to go tell it in Jezreel." King James Bible But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel. Holman Christian Standard Bible But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram's King Hazael. Jehu said, "If you commanders wish to make me king, then don't let anyone escape from the city to go tell about it in Jezreel." International Standard Version King Jehoram had returned to Jezreel to recover from wounds he had sustained from the Arameans when he had fought against King Hazael from Aram. So Jehu concluded, "Since this is what you've decided, then let no one get away, leave the city, and go report to Jezreel!" NET Bible But King Joram had returned to Jezreel to recover from the wounds he received from the Syrians when he fought against King Hazael of Syria. Jehu told his supporters, "If you really want me to be king, then don't let anyone escape from the city to go and warn Jezreel." American Standard Version but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel. English Revised Version but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel. Young's Literal Translation and king Joram turneth back to be healed in Jezreel, of the wounds with which the Aramaeans smite him, in his fighting with Hazael king of Aram) -- and Jehu saith, 'If it is your mind, let not an escaped one go out from the city, to go to declare it in Jezreel.' Cross References Joshua 15:56 And Jezreel, and Jokdeam, and Zanoah, 2 Kings 8:29 And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick. 2 Kings 1:1 Then Moab rebelled against Israel after the death of Ahab. 2 Kings 9:14 So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramothgilead, he and all Israel, because of Hazael king of Syria. 2 Kings 9:13 Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king. 2 Kings 9:12 And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel. 2 Kings 9:16 So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram. 2 Kings 9:17 And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace? 2 Kings 9:18 So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again. Jump to Previous Aram Arameans City Escape Forth Fought Hazael Healed Inflicted Jehu Jezreel Joram Mind Minds Syria Syrians WoundsJump to Next Aram Arameans City Escape Forth Fought Hazael Healed Inflicted Jehu Jezreel Joram Mind Minds Syria Syrians WoundsLinks 2 Kings 9:15 NIV2 Kings 9:15 NLT 2 Kings 9:15 ESV 2 Kings 9:15 NASB 2 Kings 9:15 KJV 2 Kings 9:15 Bible Apps 2 Kings 9:15 Parallel 2 Kings 9:15 Biblia Paralela 2 Kings 9:15 Chinese Bible 2 Kings 9:15 French Bible 2 Kings 9:15 German Bible 2 Kings 9:15 Commentaries Bible Hub |
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