Strong's Lexicon So King הַמֶּ֜לֶךְ (ham·me·leḵ) Article | Noun - masculine singular Strong's Hebrew 4428: 1) king Joram יוֹרָ֨ם (yō·w·rām) Noun - proper - masculine singular Strong's Hebrew 3141: Joram = 'Jehovah is exalted' 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a Levite in the time of David and an ancestor of Shelomith 4) son of Toi, king of Hamath returned וַיָּשָׁב֩ (way·yā·šāḇ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 7725: 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back to Jezreel בְיִזְרְעֶ֗אל (ḇə·yiz·rə·‘el) Preposition-b | Noun - proper - feminine singular Strong's Hebrew 3157: Jezreel = 'God sows' n pr m 1) a descendant of the father or founder of Etam of Judah 2) first son of Hosea the prophet n pr loc 3) a city in the Nekeb of Judah 4) a city in Issachar on the northwest spur of Mount Gilboa to recover לְהִתְרַפֵּ֣א (lə·hiṯ·rap·pê) Preposition-l | Verb - Hitpael - Infinitive construct Strong's Hebrew 7495: 1) to heal, make healthful 1a) (Qal) to heal 1a1) of God 1a2) healer, physician (of men) 1a3) of hurts of nations involving restored favour (fig) 1a4) of individual distresses (fig) 1b) (Niphal) to be healed 1b1) literal (of persons) 1b2) of water, pottery 1b3) of national hurts (fig) 1b4) of personal distress (fig) 1c) (Piel) to heal 1c1) literal 1c2) of national defects or hurts (fig) 1d) (Hithpael) in order to get healed (infinitive) from מִן־ (min-) Preposition Strong's Hebrew 4480: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that the wounds הַמַּכִּים֙ (ham·mak·kîm) Article | Noun - feminine plural Strong's Hebrew 4347: 1) blow, wound, slaughter 1a) blow, stripe 1b) beating, scourging 1c) wound 1d) slaughter 1e) defeat, conquest 1f) plague that אֲשֶׁ֨ר (’ă·šer) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if the Arameans אֲרַמִּים֙ (’ă·ram·mîm) Noun - proper - masculine plural Strong's Hebrew 761: Syrian or Aramean = 'exalted' 1) a thing or a person from Syria or Aram had inflicted on him יַכֻּ֤הוּ (yak·ku·hū) Verb - Hifil - Imperfect - third person masculine plural | third person masculine singular Strong's Hebrew 5221: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants) at Ramah בָּֽרָמָ֔ה (bā·rā·māh) Preposition-b, Article | Noun - proper - feminine singular Strong's Hebrew 7414: Ramah = 'hill' 1) a town in Benjamin on the border of Ephraim about 5 miles (8 km) from Jerusalem and near to Gibeah 2) the home place of Samuel located in the hill country of Ephraim 3) a fortified city in Naphtali 4) landmark on the boundary of Asher, apparently between Tyre and Zidon 5) a place of battle between Israel and Syria 5a) also 'Ramoth-gilead' 6) a place rehabited by the Benjamites after the return from captivity in his battle בְּהִלָּ֣חֲמ֔וֹ (bə·hil·lā·ḥă·mōw) Preposition-b | Verb - Nifal - Infinitive construct | third person masculine singular Strong's Hebrew 3898: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war 2) (Qal) to eat, use as food against אֶת־ (’eṯ-) Preposition Strong's Hebrew 854: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep) Hazael חֲזָהאֵ֖ל (ḥă·zā·h·’êl) Noun - proper - masculine singular Strong's Hebrew 2371: Hazael = 'one who sees God' 1) a king of Syria; sent by his master, Ben-hadad, to the prophet Elisha, to seek a remedy for Ben-hadad's leprosy; apparently later killed Ben-hadad, assumed the throne, and soon became engaged in a war with the kings of Judah and Israel for the possession of the city of Ramoth-gilead king מֶ֣לֶךְ (me·leḵ) Noun - masculine singular construct Strong's Hebrew 4428: 1) king of Aram. אֲרָ֑ם (’ă·rām) Noun - proper - feminine singular Strong's Hebrew 758: Aram or Arameans = 'exalted' n pr m 1) Aram or Syriathe nation 2) the Syrian or Aramean people Aram = 'exalted' n m 3) fifth son of Shem 4) a grandson of Nahor 5) a descendant of Asher And Ahaziah וַאֲחַזְיָ֨הוּ (wa·’ă·ḥaz·yā·hū) Conjunctive waw | Noun - proper - masculine singular Strong's Hebrew 274: Ahaziah = 'Jehovah (Yahu) holds (possesses)' 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram) son בֶן־ (ḇen-) Noun - masculine singular construct Strong's Hebrew 1121: 1) son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class of Jehoram יְהוֹרָ֜ם (yə·hō·w·rām) Noun - proper - masculine singular Strong's Hebrew 3088: Jehoram or Joram = 'Jehovah is exalted' 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a priest in the reign of Jehoshaphat king מֶ֣לֶךְ (me·leḵ) Noun - masculine singular construct Strong's Hebrew 4428: 1) king of Judah יְהוּדָ֗ה (yə·hū·ḏāh) Noun - proper - masculine singular Strong's Hebrew 3063: Judah = 'praised' 1) the son of Jacob by Leah 2) the tribe descended from Judah the son of Jacob 3) the territory occupied by the tribe of Judah 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon 5) a Levite in Ezra's time 6) an overseer of Jerusalem in the time of Nehemiah 7) a Levite musician in the time of Nehemiah 8) a priest in the time of Nehemiah went down יָרַ֡ד (yā·raḏ) Verb - Qal - Perfect - third person masculine singular Strong's Hebrew 3381: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down to Jezreel בְּיִזְרְעֶ֖אל (bə·yiz·rə·‘el) Preposition-b | Noun - proper - feminine singular Strong's Hebrew 3157: Jezreel = 'God sows' n pr m 1) a descendant of the father or founder of Etam of Judah 2) first son of Hosea the prophet n pr loc 3) a city in the Nekeb of Judah 4) a city in Issachar on the northwest spur of Mount Gilboa to visit לִרְא֞וֹת (lir·’ō·wṯ) Preposition-l | Verb - Qal - Infinitive construct Strong's Hebrew 7200: 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) 1e1) to be caused to see, be shown 1e2) to be exhibited to 1f) (Hithpael) to look at each other, face אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Joram יוֹרָ֧ם (yō·w·rām) Noun - proper - masculine singular Strong's Hebrew 3141: Joram = 'Jehovah is exalted' 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a Levite in the time of David and an ancestor of Shelomith 4) son of Toi, king of Hamath son בֶּן־ (ben-) Noun - masculine singular construct Strong's Hebrew 1121: 1) son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class of Ahab, אַחְאָ֛ב (’aḥ·’āḇ) Noun - proper - masculine singular Strong's Hebrew 256: Ahab = 'father's brother' 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah since כִּֽי־ (kî-) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore Joram הֽוּא׃ (hū) Pronoun - third person masculine singular Strong's Hebrew 1931: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article) had been wounded. חֹלֶ֥ה (ḥō·leh) Verb - Qal - Participle - masculine singular Strong's Hebrew 2470: 1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry 1a) (Qal) to be weak, be sick 1b) (Piel) 1b1) to be or become weak, feel weak 1b2) to become sick, become ill 1b3) (CLBL) to entreat, pray, beg 1c) (Niphal) 1c1) to make oneself sick 1c2) to be made sick 1c3) to be tired 1d) (Pual) to be made weak, become weak 1e) (Hithpael) to make oneself sick 1f) (Hiphil) 1f1) to make sore 1f2) to make sick 1f3) to show signs of sickness, become sick 1f4) to grieve 1g) (Hophal) 1g1) to be made sick 1g2) to be wounded Parallel Strong's Berean Study BibleSo King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded. Young's Literal Translation and Joram the king turneth back to be healed in Jezreel of the wounds with which the Arameans smite him in Ramah, in his fighting with Hazael king of Aram, and Ahaziah son of Jehoram king of Judah hath gone down to see Joram son of Ahab in Jezreel, for he is sick. Holman Christian Standard Bible So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him in Ramoth-gilead when he fought against Aram’s King Hazael. Then Judah’s King Ahaziah son of Jehoram went down to Jezreel to visit Joram son of Ahab since Joram was ill. New American Standard Bible So King Joram returned to be healed in Jezreel of the wounds which the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel because he was sick. King James Bible And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick. Parallel Verses New International Version so King Joram returned to Jezreel to recover from the wounds the Arameans had inflicted on him at Ramoth in his battle with Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab, because he had been wounded. New Living Translation he returned to Jezreel to recover from the wounds he had received at Ramoth. Because Joram was wounded, King Ahaziah of Judah went to Jezreel to visit him. English Standard Version And King Joram returned to be healed in Jezreel of the wounds that the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick. New American Standard Bible So King Joram returned to be healed in Jezreel of the wounds which the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel because he was sick. King James Bible And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick. Holman Christian Standard Bible So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him in Ramoth-gilead when he fought against Aram's King Hazael. Then Judah's King Ahaziah son of Jehoram went down to Jezreel to visit Joram son of Ahab since Joram was ill. International Standard Version Then King Joram retreated to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah during the battle against King Hazael of Aram. Jehoram's son Ahaziah, king of Judah, went to visit Ahab's son Joram in Jezreel because Joram was sick. NET Bible King Joram returned to Jezreel to recover from the wounds he received from the Syrians in Ramah when he fought against King Hazael of Syria. King Ahaziah son of Jehoram of Judah went down to visit Joram son of Ahab in Jezreel, for he was ill. American Standard Version And king Joram returned to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick. English Revised Version And king Joram returned to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick. Young's Literal Translation and Joram the king turneth back to be healed in Jezreel of the wounds with which the Arameans smite him in Ramah, in his fighting with Hazael king of Aram, and Ahaziah son of Jehoram king of Judah hath gone down to see Joram son of Ahab in Jezreel, for he is sick. Cross References 2 Kings 8:28 And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram. 2 Kings 9:1 And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead: 2 Kings 9:15 But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel. 2 Kings 9:16 So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram. 2 Kings 10:13 Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen. 2 Chronicles 22:5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramothgilead: and the Syrians smote Joram. 2 Chronicles 22:6 And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick. 2 Kings 1:1 Then Moab rebelled against Israel after the death of Ahab. 2 Kings 8:27 And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son in law of the house of Ahab. 2 Kings 8:26 Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri king of Israel. 2 Kings 9:2 And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber; Jump to Previous Ahab Ahaziah Aram Arameans Fought Hazael Healed Jehoram Jezreel Joram Judah Ramah Sick Syria Syrians WoundsJump to Next Ahab Ahaziah Aram Arameans Fought Hazael Healed Jehoram Jezreel Joram Judah Ramah Sick Syria Syrians WoundsLinks 2 Kings 8:29 NIV2 Kings 8:29 NLT 2 Kings 8:29 ESV 2 Kings 8:29 NASB 2 Kings 8:29 KJV 2 Kings 8:29 Bible Apps 2 Kings 8:29 Parallel 2 Kings 8:29 Biblia Paralela 2 Kings 8:29 Chinese Bible 2 Kings 8:29 French Bible 2 Kings 8:29 German Bible 2 Kings 8:29 Commentaries Bible Hub |
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