1 John 2:2
Strong's Lexicon
He Himself
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[the] atoning sacrifice
ἱλασμός (hilasmos)
Noun - Nominative Masculine Singular
Strong's Greek 2434: A propitiation (of an angry god), atoning sacrifice. Atonement, i.e. an expiator.

for
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

sins,
ἁμαρτιῶν (hamartiōn)
Noun - Genitive Feminine Plural
Strong's Greek 266: From hamartano; a sin.

and
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

not
οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

only
μόνον (monon)
Adverb
Strong's Greek 3440: Alone, but, only. Neuter of monos as adverb; merely.

for
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

ours
ἡμετέρων (hēmeterōn)
Personal / Possessive Pronoun - Genitive Feminine 1st Person Plural
Strong's Greek 2251: Our, our own. From thnetos; our.

but
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

for
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

the [sins]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of [the] whole
ὅλου (holou)
Adjective - Genitive Masculine Singular
Strong's Greek 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb.

world.
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

Parallel Strong's
Berean Study Bible
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

Young's Literal Translation
and he—he is a propitiation for our sins, and not for ours only, but also for the whole world,

Holman Christian Standard Bible
He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world.

New American Standard Bible
and He Himself is the propitiation for our sins; and not for ours only, but also for [those of] the whole world.

King James Bible
And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.
Parallel Verses
New International Version
He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

New Living Translation
He himself is the sacrifice that atones for our sins--and not only our sins but the sins of all the world.

English Standard Version
He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

New American Standard Bible
and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

King James Bible
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Holman Christian Standard Bible
He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world.

International Standard Version
It is he who is the atoning sacrifice for our sins, and not for ours only, but also for the whole world's.

NET Bible
and he himself is the atoning sacrifice for our sins, and not only for our sins but also for the whole world.

American Standard Version
and he is the propitiation for our sins; and not for ours only, but also for the whole world.

English Revised Version
and he is the propitiation for our sins; and not for ours only, but also for the whole world.

Young's Literal Translation
and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world,
















Cross References
Leviticus 16:10
But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

John 4:42
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

John 11:51
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Hebrews 2:17
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

1 John 3:5
And ye know that he was manifested to take away our sins; and in him is no sin.

1 John 4:10
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

1 John 4:14
And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

1 John 1:1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

1 John 2:1
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

1 John 1:10
If we say that we have not sinned, we make him a liar, and his word is not in us.
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