O LORD, our Lord, how majestic is Your name in all the earth! Sermons
O Lord our Lord, how excellent is thy Name in all the earth! This may be applied to redemption - I. IN CHOOSING EARTH AS THE SCENE OF REDEMPTION. There are millions of other worlds, which we may reasonably believe have their intelligent inhabitants. Out of these the earth was chosen for the highest honours. II. IN MAKING MAN THE SUBJECT OF REDEMPTION. We cannot tell if sin extends to other worlds, but we know that other beings besides man have fallen from their first estate. The angels sinned, but God was pleased to pass them by, and to show his exceeding kindness and love to man in Christ Jesus (Hebrews 2:16). III. IN EMPLOYING CHRIST AS THE AUTHOR OF REDEMPTION. It was not an angel, but his eternal Son, whom God sent to be our Saviour (Galatians 4:4, 5). And when he came, it was not in the fulness of his glory, but in fashion as a man, born of a woman, made under the Law, obedient unto death, even the death of the cross (Philippians 2:6-10). IV. IN PROCLAIMING BY THE GOSPEL THE COMPLETENESS OF REDEMPTION. All men as sinners needed salvation, and the salvation of Christ is suitable and sufficient for all. He is the Propitiation for the sins of the whole world, and if the whole world should bow in penitence before God, their sins would that moment be all put away. V. IN REVEALING THE ETERNAL GLORIES OF REDEMPTION THROUGH HIS SPIRIT Already great things have been done. But we look for greater (Revelation 21:1-7). - W.F Thou hast put all things under his feet, etc. If the lower creation were not too insignificant or worthless to contribute to the glory of Jesus, they cannot be deemed too insignificant for Him to care for, and for us to protect and honour. We know it is said of His saints that "he that toucheth them, toucheth the apple of His eye." In other words, He feels what is done to His people as sensitively as if it had been done to Himself. And, of course, while there is a sense in which, using human language, He must be jealous of them, as He is in regard to no other (they being emphatically the fruit of the travail of His soul), yet if all creatures have been intrusted to His sovereignty, and are the subjects of His sway, He must regard any wanton injustice or cruelty inflicted on the meanest and the lowliest as an unwarranted aggression on what the old divines call His "rectorial rights." It may seem to some an unnecessary straining of the subject: that it would be better to rest and vindicate it on principles of ordinary benevolence. It is well, indeed, that we can take up the lower ground too, and, for those who would scorn the appeal to gospel motive, address ourselves to the claims and sympathies of our common humanity. But I do confess it seems to me that this theme secures a far more commanding demonstration when we see the lower animals, whose oppression we are called to denounce, placed under the especial care and authority of the Redeemer; that as the living creatures were brought one by one to the first Adam to be named and placed under his protection, so the second Adam, the Lord from heaven, who is to restore in every respect what the other forfeited, has had among the "all things put under His feet," "all sheep and oxen, yea, and the beasts of the field, and the fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the sea." Though the members of the lowlier creation are represented in the text as subjected to the rule of Christ, they have been subordinated by Him to the care of man. To man, as high priest of creation, they have been made over at once for his use, and to secure his protection and kindness. In thus consigning them to his custody, this great Lord of nature has given significant intimation of the treatment He Himself designs them to receive at the hands of their deputed governor. He has manifested on every side a desire for the happiness of His creatures. Pain is in no instance the law or condition of their being. The sport of the insect, the carol of the lark, the gambols of the quadruped, the gush of summer song in the groves and woods, all read the design and intention of a bountiful, beneficent, and benevolent Ruler. And if man, therefore, abuse his delegated authority, and instead of the merciful guardian and friend of the helpless, become the rigorous tyrant and torturer, does he not thereby set himself up in guilty defiance of the purposes of the Almighty, and do what he can to abridge the happiness he was commissioned to provide and promote? We shall proceed to enforce, from a few brief considerations, the duty of abstaining from the infliction of pain on the inferior creation, and their paramount claims on man's sympathy, protection, and kindness. Let us advert, at the outset, to a lurking and widely accepted fallacy with regard to the lower animals having a comparative insensibility to pain. That they are capable of a certain amount of suffering none dare dispute, but we question if there be not at the root of much of that reckless torture of which they are the subjects, an impression that their wild and untamed habits of life and their iron frames make them proof against the physical anguish of which the human being is susceptible. I would ask what in anatomy, what in physiology is there to bear out such an hypothesis? How can I more befittingly stun up this subject than by a closing reference and reply? Some have ventured to assert that the lower animals, being infinitely beneath us in the scale of being, are unfit subjects and objects for any such special and exceptional tenderness as that for which we plead. I ask, Where should we have been at this moment if this were a recognised and universally-acted-upon law in the government of God — that a being, because superior in the scale of existence, should refuse to bestow regard or interest on those who are some degrees beneath him? Is not the whole scheme of redemption one marvellous display of the condescension and kindness of one Being to those immeasurably below Him? Man's condescension to the lower animals! What is this in comparison with God's regardfulness of man? The former is but the attention and kindness of one creature to another, both springing from earth, both hastening to dissolution. But the kindness of God to the human offspring is that of the Infinite to the finite, Almightiness to nothingness, Deity to dust! Oh, if God, the great God Almighty, thus visits the guilty with tenderness, shall we visit the innocent and unoffending with cruelty and oppression? when He has thrown the shield of His merciful, but unmerited, protection over us, shall we thus requite His kindness by acting toward the humbler creatures of His hands with contempt and disdainful neglect? No! as we behold His kingdom stretching downwards from the pinnacles of glory to every living thing in the habitable parts of the earth, where from the beginning His delights have been, let us recognise the beauty and profound meaning of that magnificent vision which burst on the prophet by the river Chebar — significant exposition of the Mediator's sovereignty: the four fold resemblances or images of creature forms, of which only one was human, and the other three of the lower animals — the lion, the ox, and the eagle; while over all, in the sapphire firmament, we read, was "the likeness as the appearance of a man." It was the very truth and language of our text embodied and symbolised: the all-glorious and glorified Mediator presiding over the Kingdom of Providence, and demonstrating in the most extensive sense "His Kingdom ruleth over all"! Seeing, then, that all creatures thus wait upon Him, that He gives them their meat in due season, let the topic of our meditation (pleading, and pleading all the more earnestly for those who cannot plead for themselves) receive the loftiest enforcement by joining in with the loyal ascription of the Psalmist — "Thou hast put all things under his feet." () This Psalm is stamped with a worldwide breadth; it is of no nation, it is of all time; it shines with a light transcending that of mere human genius. We are brought face to face with these three — nature, man, and God. Here is no picture drawn from nature. This description — "Thou hast put all things under his feet" — does not, as a matter of fact, describe man's present position on the globe. All things are not put under him. He does not reign over nature, he wrestles with nature. The Psalmist is not using here the language of prophetic inspiration. He is looking back to the primitive glory, the primeval character of man as it is written upon the very first page of this book. The Bible grasps so firmly the unseen future, just because it plants its foot so strongly upon the past. Human nature did not crawl up from sentient slime; man was born with the likeness of his Father shining out from his very countenance, able to converse with God, and to render intelligent and loving obedience to God. Turn to the New Testament Scriptures. A new light, a new glory, suddenly breaks forth from them. "We see Jesus...crowned with glory and honour." In Scripture there is but one Divine right, and that is God's own right. "His Kingdom ruleth over all." This authority is the inherent, eternal right of God in the very nature of things. Is it impossible to transfer it? Is it conceivable that the Almighty God should give His glory to another? Jesus said, "All authority is given to Me in heaven and in earth." In the days of His humiliation, our Saviour constantly exercised four kinds of authority — the authority to forgive sin; the authority to declare truth; the authority to rule nature; and the authority, over human hearts and consciences — the claim of universal and absolute obedience and faith. These four are in close and inseparable moral unity. (). I will praise Thee, O Lord. In the Septuagint, this Psalm refers to the death of the Divine Son, and recites His victory over death, the grave, and all our foes.I. THERE IS A PREDOMINANT NOTE OF PRAISE. (Vers. 1-5, 11, 12, 14.) Let us not praise with a divided, but a whole heart. It is incited by recounting all God's works. Let memory heap fuel on the altar of praise. II. THERE IS AN ASSERTION OF TRUST. (Vers. 7-12, 18.) The oppressed, the humble, the needy, and the poor have strong encouragement. Calamity drives them to God, and so they come to know Him, and then the more they trust Him. Doubt is born of ignorance. Leave God to vindicate you; He will not forget. III. THERE IS A PETITION FOR FURTHER HELP. (Vers. 13, 19, 20.) What a contrast between the gates of death (ver. 13), and the gates of the Holy City (ver. 14)! See Haman as illustrating ver. 15. He who lifts the righteous, hurls down the wicked. It is a sin to forget God (ver. 17). () "I will praise Thee." That is the note that is too commonly silent in our religious life. We rarely gather together for the supremely exhilarating business of praise. In the Psalm is a man who sets himself to the business of praise, as though he were about to engage in a great matter. He sets about it with undivided attention — "with my whole heart." The word "heart" is a spacious word. It includes all the interior things, all the central things; when a man comes to praise, will, intellect, and imagination must all be active. He must bring to the ministry of praise the worship of his feelings. Come will, and make my praise forceful. Come intellect, and make it enlightened. Come feeling, and make it affectionate. In the words, "I will sow forth," is suggested that he will score it as with a mark, he will not allow it to slip by unrecorded. He will keep a journal of mercies. He will not only register the "marvellous works," he will publish them. The word is suggestive not only of a notebook, but of a proclamation. "I will rejoice," the word is suggestive of the exulting bubbling of the spring. The two words, "glad," "rejoice," together give us the image of the leaping waters with the sunshine on them. And such is always the joy of the Lord. It is fresh as the spring, and warm and cheering as the sunlight.() We should praise God more, and thank Him more often for His ceaseless goodness. How can we forget His countless benefits? Dean Alford said, "It seems to me that five minutes of real thanksgiving for the love of our dear Saviour is worth a year of hard reasoning on the hidden parts of our redemption." Of the last days of the Venerable , his disciple wrote, "He was much troubled with shortness of breath, yet without pain, before the day of our Lord's resurrection, that is, for about a fortnight, and thus he afterwards passed his life cheerful and rejoicing, giving thanks to Almighty God every day and night, nay, every hour, till the day of our Lord's ascension. He also passed all the night awake in joy and thanksgiving, unless a short sleep prevented it, in which case he no sooner awoke than he presently repeated his wonted exercises, and ceased not to give thanks to God with uplifted hands. I declare with truth that I have never seen with my eyes, or heard with my ears, any man so earnest in giving thanks to the living God."
People David, PsalmistPlaces JerusalemTopics 9, David, Excellent, Glorious, Honourable, Majestic, Musician, Muthlabben, Noble, O, PsalmOutline 1. God's glory is magnified by his works, and by his love to man
Dictionary of Bible Themes Psalm 8:9 1090 God, majesty of
1230 God, the Lord Psalm 8:1-9 4007 creation, and God
5700 headship
8662 meditation Library The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob, …
S. D. Gordon—Quiet Talks about JesusThe General Deliverance
"The earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him that subjected it: Yet in hope that the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the sons of God. For we know that the whole creation groaneth, and travaileth in pain together until now." Rom. 8:19-22. 1. Nothing is more sure, than that as "the Lord is loving to every …
John Wesley—Sermons on Several Occasions What is Man?
"When I consider thy heaven, the work of thy fingers, the moon and stars, which thou hast ordained; what is man?" Psalm 8:3, 4. How often has it been observed, that the Book of Psalms is a rich treasury of devotion, which the wisdom of God has provided to supply the wants of his children in all generations! In all ages the Psalms have been of singular use to those that loved or feared God; not only to the pious Israelites, but to the children of God in all nations. And this book has been of sovereign …
John Wesley—Sermons on Several Occasions That Man Hath no Good in Himself, and Nothing Whereof to Glory
Lord, what is man that Thou art mindful of him, or the son of man that Thou visitest him?(1) What hath man deserved, that Thou shouldest bestow thy favour upon him? Lord, what cause can I have of complaint, if Thou forsake me? Or what can I justly allege, if Thou refuse to hear my petition? Of a truth, this I may truly think and say, Lord, I am nothing, I have nothing that is good of myself, but I fall short in all things, and ever tend unto nothing. And unless I am helped by Thee and inwardly …
Thomas A Kempis—Imitation of Christ Christ the Redeemer
Q-xxx: HOW DOES THE SPIRIT APPLY TO US THE REDEMPTION PURCHASED BY CHRIST? A: The Spirit applies to us the redemption purchased by Christ by working faith in us, and thereby uniting us to Christ in our effectual calling. In this answer there are two things. It is implied that Christ is the glorious purchaser of our redemption, in the words, The redemption purchased by Christ,' and it is declared that the Spirit applies to us this purchased redemption, by working in us faith, &c. The thing implied …
Thomas Watson—A Body of Divinity Since the Case is So, what is Man...
19. Since the case is so, what is man, while in this life he uses his own proper will, ere he choose and love God, but unrighteous and ungodly? "What," I say, "is man," a creature going astray from the Creator, unless his Creator "be mindful of him," [2683] and choose [2684] him freely, and love [2685] him freely? Because he is himself not able to choose or love, unless being first chosen and loved he be healed, because by choosing blindness he perceiveth not, and by loving laziness is soon wearied. …
St. Augustine—On Patience Various Experiences in Gospel Work
Soon after I discerned the one body, my brother and I visited St. James, Mo. We had labored there but a short time when Brother Warner and his company came to the town to hold a camp-meeting. When I was first introduced to Brother Warner, he made the remark, "And so you are the sister that wanted to stay in Babylon in order to get wolves to take care of Iambs?" and then broke into a hearty laugh. He referred to my remark that I was going to continue to work with the sects, so that whenever a congregation …
Mary Cole—Trials and Triumphs of Faith The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint …
Alexander Maclaren—Expositions of Holy Scripture The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's …
S. D. Gordon—Quiet Talks about Jesus The Kingdom Undivided
THE POETICAL BOOKS: Psalms Page Song of Solomon Page Proverbs Page THE PSALMS I. The Collection and Divisions: In all probability the book of one hundred and fifty psalms, as it now stands, was compiled by Ezra about 450 B.C. They are divided into five books, each closing with a benediction, evidently added to mark the end of the book. Note the number of psalms in Books 1 and 2. II. The Purposes: 1. They were originally used as songs in the Jewish Temple Worship. …
Frank Nelson Palmer—A Bird's-Eye View of the Bible Christ and the Little Children
If, when Jesus was here on earth, he had shown a great interest in kings, and princes, in rich, and wise, and great men, it would not have been surprising; because he was a king and a prince, himself; he was richer than the richest, and wiser than the wisest, and greater than the greatest. But he did not do this. He took no particular notice of them; but he showed the greatest possible interest in children. When mothers brought their little ones to him, the disciples wanted to keep them away. They …
Richard Newton—The Life of Jesus Christ for the Young The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times, …
Mildred Duff—The Bible in its Making Christ Clothed with the True Substance of Human Nature.
1. Proof of the true humanity of Christ, against the Manichees and Marcionites. 2. Impious objections of heretics further discussed. Six objections answered. 3. Other eight objections answered. 4. Other three objections answered. 1. Of the divinity of Christ, which has elsewhere been established by clear and solid proofs, I presume it were superfluous again to treat. It remains, therefore, to see how, when clothed with our flesh, he fulfilled the office of Mediator. In ancient times, the reality …
John Calvin—The Institutes of the Christian Religion The Great Commission Given.
(Time and Place Same as Last Section.) ^A Matt. XXVIII. 18-20; ^B Mark XVI. 15-18; ^C Luke XXIV. 46, 47. ^a 18 And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. ^b 15 And he said unto them, Go ye ^a therefore, ^b into all the world, and preach the gospel to the whole creation. ^a and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things …
J. W. McGarvey—The Four-Fold Gospel The Knowledge of God Conspicuous in the Creation, and Continual Government of the World.
1. The invisible and incomprehensible essence of God, to a certain extent, made visible in his works. 2. This declared by the first class of works--viz. the admirable motions of the heavens and the earth, the symmetry of the human body, and the connection of its parts; in short, the various objects which are presented to every eye. 3. This more especially manifested in the structure of the human body. 4. The shameful ingratitude of disregarding God, who, in such a variety of ways, is manifested within …
John Calvin—The Institutes of the Christian Religion The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I …
Thomas Watson—A Body of Divinity Conclusion.
"From Heaven He came and sought her To be His Holy Bride, With His own Blood He bought her, And for her life He died." "The Kingdom of Heaven," what is it? It is the Holy Catholic and Apostolic Church of Christ. It is that Kingdom which was prophetically set forth by our Lord in His parables; that Kingdom, the subjects of which were described in His teaching, and redeemed by His Blood to be His own "purchased possession" (Eph. i. 14); that Kingdom which was founded through the coming of the Holy …
Edward Burbidge—The Kingdom of Heaven; What is it? Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers …
John Newton—Messiah Vol. 2 Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will …
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus The Son and the Angels.
HEBREWS i. 4-ii. 18. The most dangerous and persistent error against which the theologians of the New Testament had to contend was the doctrine of emanations. The persistence of this error lay in its affinity with the Christian conception of mediation between God and men; its danger sprang from its complete inconsistency with the Christian idea of the person and work of the Mediator. For the Hebrew conception of God, as the "I AM," tended more and more in the lapse of ages to sever Him from all …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; …
Thomas Watson—A Body of Divinity The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8. …
Alfred Edersheim—Sketches of Jewish Social Life The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This …
Thomas Watson—The Ten Commandments Links Psalm 8:9 NIV
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