Psalm 8:1-9 O LORD, our Lord, how excellent is your name in all the earth! who have set your glory above the heavens.… It is midnight. The sky is bright with stars. As the psalmist muses, the fire burns, and he bursts into song. The psalm is not for Israel alone, but brings before the mind such a vision of the glory of God as the great Creator, as binds all people of every land and age in a brotherhood of worship. I. GOD'S GLORY REVEALED IN NATURE. The heavens have a purpose. The outward glory images the inward and spiritual glory. The stars are silent witnesses for God. Their size, their order, their steadfastness, their splendour, and their mystery, which grow and deepen as investigation is prosecuted and knowledge increases, all proclaim the greatness of God. And the more the glory of God strikes our eye, the humbler do we feel in his awful presence. "When I have gazed into these stars," said Carlyle, "have they not looked down upon me, as if with pity, from their serene spaces, like eyes glistening with heavenly tears over the little lot of man?" But while the glory of God in the heavens is fitted to humble us, it also awakens aspiration. It is the same God who rules above and below. If God so cares for stars, will he not much more care for souls? The argument of our Lord applies to the heavens as well as the earth - to the creation above and beneath. "Are ye not much better than they?" (Matthew 6:26). II. GOD'S GLORY MORE FULLY REVEALED IN MAN. It may be said that in man mundane creation first of all became intelligent, self-conscious, endowed with conscience and will, able so far to understand its Maker. Man is the last and fullest expression of God's thought - a being like himself, and that can hold communication with himself. It is only through man, made in God's image, that God could rightly reveal himself. If the heavens stood alone, there would be silence. But when man was created, there was an eye made to see, and a heart to feel, and a voice to proclaim God's praise. 1. The greatness of man's being. 2. The dignity of his position. The last is first. Man is put at the head of creation. The past has evidence of his lordship, and more and more his sway increases. It is his, not only to replenish, but to subdue the earth. 3. The grandeur of his destiny. He has not only a great past, but a great future. God has not only given man his being, but provided also for his well-being. He has visited and redeemed his people (Ephesians 1:3-10). III. GOD'S GLORY MOST PERFECTLY REVEALED IN CHRIST. What is dimly seen in creation and in man awakens the desire for more light and a fuller knowledge of God. This yearning is met and satisfied in Jesus Christ. He is perfect God and perfect Man. We might conceive of a man simply, so enlightened and swayed by God as that he should in all things be in harmony with God. In so far he might perfectly express God's mind and will. But there is far more in Christ. He is perfect Man and perfect God. He is the true Immanuel - God with us (John 14:9, 10). Open, ye heavens, and let us see the Lord as Isaiah did (Isaiah 6:1-3)! Purge our eyes O Spirit of love and holiness, and let us behold Christ Jesus as Stephen did! and then we shall cry, with wonder, love, and praise, "It is the same Lord, 'my Lord and my God!'" Having such a faith, there is no bound to our hopes. What Christ did, he did for us; what Christ does, he does for us. We died with him and rose with him, and with him we shall be glorified (Ephesians 1:17-23). - W.F. Parallel Verses KJV: {To the chief Musician upon Gittith, A Psalm of David.} O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens. |
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