The LORD frustrates the plans of the nations; He thwarts the devices of the peoples. Sermons
In this section of the Commentary we aim at discovering the unity of the psalm, and of dealing with it accordingly, reserving the treatment of specific verses as separate texts, for another department. This psalm has neither title nor author's name appended thereto. It is manifestly an outburst of glad and gladdening song from some Old Testament believer, and is a glorious anticipation of Philippians 4:4. It is refreshing to the spirit to find that in the olden times there were pious and holy souls, receptive of the revelation which God had even then given of himself, and who could gather up their thoughts in grateful calm as they mused on the perfections of their ever-reigning Lord. In this psalm there are no historic considerations presented, nor is there any individual experience suggested at which we have to look in studying this amazing illustration of joy in God. It is the "itself by itself " - the pure thing, the uplifting of a soul from the cloudland of earth to the sunland of heaven. Here is - I. AN ENRAPTURING VIEW OF THE GLORY OF OUR REVEALED GOD. We use this word "revealed," as indicated By this psalm, advisedly on two grounds. For (1) the name "Jehovah" (ver. 1) is the name by which God revealed himself to Israel (Exodus 6:3). The name "I am that I am" at once removes the God of the Hebrews far above all anthropomorphism. Then (2) in ver. 4 we are told, "The Word of the Lord is right;" so that, as the word is the expression of thought, and as expressed thought indicates will, it is here declared that God had made known his will (see Psalm 103:7; Hebrews 1:1). How far God's early disclosures of himself went, our Lord Jesus Christ tells us (Matthew 22:31, 32). And it is by the light from words of God that we read his natural works. Having, then, God revealed by name and by word, what are the contents of that revelation which are here pointed out? 1. Right. (Ver. 4.) The Word of God, as given under the Old Testament, was preeminently right. As being such, the whole of the hundred and nineteenth psalm extols it. And now no nobler ethical code does the world possess than that given to Moses and the prophets, and confirmed by Christ. 2. Truth. (Ver. 4.) I.e. faithfulness. As righteousness marks the Word, so fidelity to the Word marks the works of God. 3. Goodness. (ver. 5.) I.e. loving-kindness. The earth is full of it. The sound eye rejoices in the sunshine; and the pure heart reads the goodness of God everywhere. 4. Power. (Vers. 6, 7, 9.) We cannot rejoice in bare power; but when infinite power is in alliance with perfect goodness and with loving-kindness, then we can. 5. Wisdom. (Ver. 10.) There is not only a power that sways matter, but a wisdom which controls mind, so that among the nations there can never be any plotting which can frustrate or intercept his plans. 6. Omniscience. (Vers. 14, 15.) He espies from afar the hidden thought of every soul (Proverbs 15:3; Psalm 139.). He knows men's hearts, as having created them (ver. 15) "alike," i.e. altogether, in one. There are variations in mind, but yet all minds act responsively to some necessary laws of thought inlaid in their original structure. 7. Steadfast counsels. (Ver. 11.) This is true of the plans of providence; but it is most gloriously true of the hidden mysteries and triumphs of his grace (1 Corinthians 2:7; Ephesians 3:9; Acts 15:18). 8. All his counsels are in alliance with a holiness which warrants and invites confidence. (Ver. 21.) He cannot do wrong; he cannot be unfaithful or unkind (Psalm 92:15). 9. On some he looks with special favour and love. (Vers. 18, 19; see Psalm 18:25, 26.) Those who trust God most fully and follow him most faithfully will find that their lot is as beautifully ordered for them as if God had no one else to occupy his care. They will be guarded in peril, supplied in need, and comforted in sorrow; the loving glances of a gracious eye and the cheering words from a loving heart will give to such many a song in the night. Let all these nine features of God's glory be put together and looked at in blended sweetness, and see if they will not raise to an ecstasy of delight. II. THE JOY WHICH UPRIGHT SOULS HAVE IN SUCH A GOD IS UNBOUNDED. Yes. 1. The joy has uprightness for its condition. Upright souls! Only such. But this does not mean absolutely perfect men, but men who mourn over the wrong, who have confessed it before God, who have received his pardoning mercy, and who loyally conform their lives to God's holy will and Word, who would not knowingly harbour any sin or aught that would grieve their God - men who have gone, in fact, through the experiences of Psalm 32. (of which, indeed, this may possibly be a continuation). 2. This joy has grace for its resting-place. (Vers. 18, 22.) "Mercy." The joy would have no ground stable enough if it were settled on any other basis than God himself, nor unless that basis were "mercy." "O God, be merciful to me I" is the cry which goes up from the penitent's lips more and more pleadingly as he moves forward in the pardoned life. 3. This joy has all that God is, has, and does for its contents. So the whole psalm teaches us; for the pardoning mercy of God has brought us so near to him that we know there is for us such an outpouring of love Divine as makes us infinitely rich for time and eternity. 4. This joy has boundless hope for its outlook. (Ver. 22.) As Bishop Perowne well remarks, "hope" indicates the perpetual attitude of a trusting and waiting Church. Believers know that God will do exceeding abundantly for them above all they can ask or think. As the rich disclosures of God under the prophets have advanced to their unveiling in the unsearchable riches of Christ, so will the wonders of Christ in grace move forward to those of Christ in his glory. We yet seek a Fatherland. "God is not ashamed to be called our God, for he bath prepared for us a city." 5. This joy has prayer for its upward expression. (Ver. 22, "Let thy mercy, O Lord, be upon us," etc.) Not that this is its only form of expression (for see below), but it is a joy which must and will find outlet in prayer for the constant supply of that mercy which feeds and sustains it. III. THE JOY IS SUCH THAT IT MAY WELL RIPEN INTO A HOLY FELLOWSHIP OF MUSIC AND SONG. Here in vers. 1-3 the psalmist calls on all upright souls to join him in sounding forth the praises of the Lord. 1. God having taken off all our burdens of guilt and care, the tongue is set free for praise. 2. A common joy in God may wall suggest a grand concert of song. Fellowship in trouble is soothing; fellowship in peril is uniting; fellowship in need touches common sympathy; fellowship in gladness creates a grand inspiration and a mighty burst of praise. 3. In giving vent to our joy musical instruments may be "skilfully made subservient thereto. (Ver. 3.) To plead against this verse that we live in another dispensation, is not in place; for musical instruments in the hands of sanctified men are the servants of the Spirit, and we do but utilize God's own world of harmony when we press them into the service of celebrating redeeming love. 4. The right use and ample enjoyment in hallowed mirth, as we celebrate the praises of the Lord, may be made a holy and blessed means of grace. It is of no mean importance to recruit the bodily powers for God by means of the enjoyment of sacred music and song. And if, indeed, Christian people of musical tastes would seek to sanctify their special powers for God and his Church, many an abuse of their talents might be prevented, and many a holy outlet for their use secured. Well might Frances R. Havergal write - Take my voice, and let me sing
Always, only, for my King." 5. The largest scope for the noblest music is opened up by the wonders of redeeming love. Poetry, painting, sculpture, music, - all are grandest when inspired by the Cross. - C. The Lord bringeth the counsel of the heathen to nought; He maketh the devices of the people of none effect. This psalm is a psalm of praise and thanksgiving upon the subject of God's works of creation and providence; and the author seems in his enumeration of the works of God to equal the wonders of Providence with those of Creation (ver. 6). Now the psalmist thus joins them together because of the deliverances that he and his people had experienced. And we as a nation have known like deliverances.1. The providence of God presides over and governs all things, and has a peculiar influence upon all the great events that happen unto men. 2. This, as it is observable in all the great periods of every particular man's life, so it is more especially and remarkably true, in respect of such events, wherein the fates of whole nations and kingdoms are concerned. () The wicked meet with a large measure of success in this world. Their success, however, does little for them after all. It does not put them in possession of solid and lasting happiness, and this may be said to be their highest aim. Their power, moreover, IS very limited at the best, and in all directions, and they are not longer lived than others. God has absolute power over them. He has so arranged, and so administers affairs, that we may describe them as circum-hedged. Neither singly nor collectively can creatures carry anything against the Divine will or power. "Counsel" or purpose may be defined — a decision or determination of the will; and purposes may be divided into good, bad, and indifferent. Practically, they may be so divided; and it is almost unnecessary to remark that good purposes never conflict with the purposes of God. He approves of them, and is on the side of all good purposes. It is bad purposes of which God disapproves, and in proportion to their inherent badness; but the badness of a purpose, let it be distinctly noted, is no proof that it clashes with the purposes of God. If it were, it would follow that not one bad purpose formed by man had ever been or could be executed; but what is the fact? Countless millions of bad purposes have been successfully carried out, and are being carried out every day all over the world. Baffled they frequently are, but by no means always. Indeed, if we had our way, they would be baffled a great deal oftener; but God's thoughts and ways are not as our thoughts and ways. They are high above ours as heaven is above the earth. A young man, let us suppose, makes up his mind to rob his employer, and it is not long till the sinful purpose is put into execution. Query — What was God's relation to the purpose? With the utmost ease God could have deprived him of the opportunity and the power to rob his employer. What God purposed was that, while disapproving of the purpose to rob, He would per[nit the execution of it, or not interfere by the exercise of His omnipotence to hinder its execution. Whenever the purpose of God crosses the line of human purposes, be they the purposes of one person, or any number of persons in combination, it presents an insuperable barrier — a barrier which can neither be swept away nor overleapt. As well may we essay to pluck a star from the firmament or dry up the bed of the sea, as essay to frustrate or modify or delay the fulfilment of the Divine purposes, for they are the purposes of a Being whose knowledge and power are absolute, and who can take these words into His mouth, "I am the Lord, I change not." () People David, PsalmistPlaces JerusalemTopics Bringeth, Brings, Counsel, Designs, Devices, Disallowed, Effect, Frustrates, Frustrateth, Heathen, Makes, Maketh, Nations, Naught, None, Nothing, Nought, Nullifies, Peoples, Plans, Purposes, Thoughts, Thwarts, Undoes, VoidOutline 1. God is to be praised for his goodness
6. for his power
12. and for his providence
20. Confidence is to be placed in God
Dictionary of Bible Themes Psalm 33:10 5776 achievement
5779 advice
6186 evil scheming Psalm 33:5-15 1075 God, justice of Psalm 33:10-11 1175 God, will of
5917 plans
8126 guidance, need for Psalm 33:10-15 5003 human race, and God Library The Work of the Holy Spirit in the Material Universe.
There are many who think of the work of the Holy Spirit as limited to man. But God reveals to us in His Word that the Holy Spirit's work has a far wider scope than this. We are taught in the Bible that the Holy Spirit has a threefold work in the material universe. I. The creation of the material universe and of man is effected through the agency of the Holy Spirit. We read in Ps. xxxiii. 6, "By the word of the LORD were the heavens made; and all the host of them by the breath of His mouth." We …
R. A. Torrey—The Person and Work of The Holy SpiritTwo Standpoints.
"By the word of the Lord were the heavens made; and all the host of them by the breath of His mouth."-- Psalm xxxiii. 6. The work of the Holy Spirit that most concerns us is the renewing of the elect after the image of God. And this is not all. It even savors of selfishness and irreverence to make this so prominent, as tho it were His only work. The redeemed are not sanctified without Christ, who is made to them sanctification; hence the work of the Spirit must embrace the Incarnation of the Word …
Abraham Kuyper—The Work of the Holy Spirit The Indwelling and Outgoing Works of God.
"And all the host of them by the breath of His mouth."--Psalm xxxiii. 6. The thorough and clear-headed theologians of the most flourishing periods of the Church used to distinguish between the indwelling and outgoing works of God. The same distinction exists to some extent in nature. The lion watching his prey differs widely from the lion resting among his whelps. See the blazing eye, the lifted head, the strained muscles and panting breath. One can see that the crouching lion is laboring intensely. …
Abraham Kuyper—The Work of the Holy Spirit The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This …
Thomas Watson—A Body of Divinity Excursus on the Worship of the Early Church.
(Percival, H. R.: Johnson's Universal Cyclopædia, Vol. V., s.v. Liturgics.) St. Paul is by some learned writers supposed to have quoted in several places the already existing liturgy, especially in I. Cor. ij. 9., [183] and there can be no doubt that the Lord's prayer was used and certain other formulas which are referred to by St. Luke in the Acts of the Apostles [184] as "the Apostles' prayers." How early these forms were committed to writing has been much disputed among the learned, and …
Philip Schaff—The Seven Ecumenical Councils "Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort; …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 The Principle of Life in the Creature.
"By His Spirit He hath garnished the heavens; His hand hath formed the crooked serpent."-- Job xxvi. 13. We have seen that the work of the Holy Spirit consists in leading all creation to its destiny, the final purpose of which is the glory of God. However, God's glory in creation appears in various degrees and ways. An insect and a star, the mildew on the wall and the cedar on Lebanon, a common laborer and a man like Augustine, are all the creatures of God; yet how dissimilar they are, and how varied …
Abraham Kuyper—The Work of the Holy Spirit They all Hold Swords, Being Expert in War; Every Man Hath his Sword Upon his Thigh Because of Fear in the Night.
They all hold swords to engage in combat with the soul which, by a secret presumption, attributes to self what belongs to God only; and this causes them to exclaim with united voice; Who is like unto God? The Divine Righteousness is the first that comes to fight with and destroy the self-righteousness of the creature, and then comes strength to bring to naught the power of man, and causing him to enter by experience of his own infinite weakness into the strength of the Lord (Psalm lxxi. 16), teaches …
Madame Guyon—Song of Songs of Solomon The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I …
Thomas Watson—A Body of Divinity The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the …
Irenæus—The Demonstration of the Apostolic Preaching The Host of Heaven and of Earth.
"The Spirit of God hath made me."--Job xxxiii. 4. Understanding somewhat the characteristic note of the work of the Holy Spirit, let us see what this work was and is and shall be. The Father brings forth, the Son disposes and arranges, the Holy Spirit perfects. There is one God and Father of whom are all things, and one Lord Jesus Christ through whom are all things; but what does the Scripture say of the special work the Holy Spirit did in creation and is still doing? For the sake of order we examine …
Abraham Kuyper—The Work of the Holy Spirit Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many …
Martin Luther—Epistle Sermons, Vol. II How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever. …
Leo the Great—Writings of Leo the Great The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom …
Thomas Watson—A Body of Divinity The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both. …
Thomas Watson—A Body of Divinity Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best …
Thomas Traherne—Centuries of Meditations Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated …
John Cunningham—The Ordinance of Covenanting Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 33:10 NIV
Psalm 33:10 NLT
Psalm 33:10 ESV
Psalm 33:10 NASB
Psalm 33:10 KJV
Psalm 33:10 Bible Apps
Psalm 33:10 Parallel
Psalm 33:10 Biblia Paralela
Psalm 33:10 Chinese Bible
Psalm 33:10 French Bible
Psalm 33:10 German Bible
Psalm 33:10 Commentaries
Bible Hub
|
