◄ Psalm 32:2 ►














Pulpit Commentary Homiletics
Divine Forgiveness
Psalm 32:1-11
C. Clemance
This psalm is one of those historically established as David's. It has long been a favourite with the greatest saints, who are the very ones that own themselves the greatest sinners. Luther referred to it as one of his special psalms. So Dr. Chalmers, who, it is said, could scarcely read its first three verses without tears filling his eyes. The compression necessary to keep this work within moderate limits renders it impossible to do more than point out how it might profitably be expanded and expounded in a course of sermons. It is headed, "a Psalm, giving instruction;" i.e. a didactic psalm - a doctrinal one, in fact, and as such is to be one of the songs of the sanctuary. Note: They fall into error who do not regard the rehearsal of Divine truth as a fitting method of sacred song. We may not only sing praise to God, but may speak "to one another in psalms, and hymns, and spiritual songs, singing with grace in our hearts to the Lord." This psalm is a grateful rehearsal of the blessedness of Divine forgiveness. We see therein -

I. FORGIVENESS NEEDED. Here, indeed, the expositor must be clear, firm, direct, swift, pointed. We have:

1. Sin committed. The Hebrew language, poor as is its vocabulary in many directions, is abundant in the terms used in connection with sin. It is and ever will remain the differential feature of the education of the Hebrew people, that they were taught so emphatically and constantly the evil of sin. For this purpose the Law was their child-guide with a view to Christ (Galatians 3:24). Of the several terms used to express sin, three are employed here. One, which denotes "missing the mark;" a second, which denotes "overstepping the mark;" a third, which denotes "crookedness or unevenness." Over and above corresponding terms in the New Testament, we have two definitions of sin. One in 1 John 3:4, "Sin is the transgression of law;" another in 1 John 5:1, "All injustice is sin." We can never show men the value of the gospel until they see the evil of sin. Some minds are most effectively reached by one aspect of truth, and others by another; but surely from one or other of these Scripture terms or phrases the preacher may prepare a set of arrows that by God's blessing will pierce some through the joints of their armour. Nor can the reality or evil of sin be fairly evaded by any plea drawn from the modern doctrine of evolution; since, even if that theory be valid, the emergence of consciousness and of moral responsibility at a certain stage of evolution is as certain a phenomenon as any other. Men know they have done wrong, and it behoves the preacher not to quit his hold of them till he has driven conviction of the evil of sin against God deeply into the soul!

2. Sin concealed. (Ver. 2.) "I kept silence," i.e. towards God. In the specific case referred to here, sin had disclosed its fearful reality by breaking out openly; it was known, yet unacknowledged. Hence:

3. Sin rankled within (ver. 2, "my bones," etc.). Remorse and self-reproach succeeded to the numbness which was the first effect of the sin. There was a reaction - restlessness seized on the guilty one. The action of a guilty conscience brings within a man the most terribly consuming of all agitation. He cannot flee from himself, and his guilt and dread pursue him everywhere (Job 15:20-25; Job 18:11; Job 20:11-29; Proverbs 28:1). Hence it is a great relief to note the next stage.

4. Sin confessed. (Ver. 5.) What a mercy that our God is one to whom we can unburden our guilt, telling him all, knowing that in the storehouse of infinite grace and love there is exhaustless mercy that wilt "multiply pardons" (Isaiah 55:7, Hebrew)!

5. Sinput away. (Ver. 2.) "In whose spirit there is no guile;" i.e. no deceit, no reserve, no concealment, no continuing in the sin which is thus bemoaned, but, at the moment it is confessed towards God, honestly and entirely putting it away. And when once the sin and guilt are thus put away before God, it will not be long ere the penitent has to recount the experience of -

II. FORGIVENESS OBTAINED AND ENJOYED. He who guilelessly puts away sin by repentance will surely find that God lovingly' puts it away by pardon (ver. 5). And as the Hebrew is ample in its terms for sin, so also is it in the varied words and phrases to express Divine forgiveness. Three of these are used here; but in the Hebrew there are, at least, ten others,

1. "Forgiven." (Ver. 1.) The Hebrew word means "lifted off;" in this case the LXX. render "remitted," but sometimes they translate the Hebrew term literally, by a word which also means "to lift off," "to lift up," "to bear," and "to bear away." (cf. John 1:29; 1 John 3:5; Matthew 9:5, 6). In Divine forgiveness, the burden of sin is lifted off from us and borne away by the Son of God; the penitent is also "let go." His indictment is cancelled, and from sin's penalty he is set free.

2. Covered; as with a lid, or a veil: put out of sight. God looks on it no more (Micah 7:18).

3. "Iniquity not imputed. It is no more reckoned to the penitent. With absolution there is complete and entire acquittal, and with the non-imputation of sin there is the imputation of righteousness (Romans 3., 4., 5.), or the full and free reception of the pardoned one into the Divine favour, in which a standing of privilege, that in his own right he could not claim, is freely accorded to him through the aboundings of Divine grace.

III. FORGIVENESS BEARING FRUIT. This psalm is itself the product of a forgiven man's pen. It would be a psychological impossibility for an unregenerate and unpardoned man ever to have written it. The psalmist's experience of forgiving love bears fruit:

1. In grateful song. (Ver. 7.) Songs of deliverance" will now take the place of consuming remorse and penitential groans.

2. In new thoughts of God. (Ver. 7.) "Thou art my Hiding-place" etc. In the God whose pardoning love he has known, he will now find a perpetual Protector and Friend.

3. In joyous declaration to others. (Vers. 1, 2.) "Blessed... blessed," etc. The emphasis is doubly intense.

(1) There is a blessedness in forgiveness itself. To have the burden of guilt lifted off, and the sentence of condemnation cancelled, what blessedness is here!

(2) There is blessedness which follows on forgiveness. New freedom. New joy in God. New ties of love. New citizenship. New heirship. New prospects. Oh! the blessedness!

4. In exhortation. (Vers. 8, 9.) We regard these as the psalmist's words, in which he uses his own experience to counsel others. Broken-hearted penitents make the best evangelists. The exhortation is threefold.

(1) He bids us not to be perverse and obstinate, i.e. in attempting to conceal our guilt; but rather to show the reason of reasonable men in confessing and abandoning it (ver. 9).

(2) He reminds us that, while resistance to God will only surround us with woes, trust in God will ensure our being encompassed with mercies (ver. 10).

(3) He bids truly sincere, upright, penitent souls - men without guile - to rejoice in God, yea, even to shout for joy, because of that forgiving love which buries all the past guilt of the penitent in the ocean of redeeming grace, and enriches the pardoned one with the heirship of everlasting life. - C.

Biblical Illustrator
In whose spirit there is no guile.
Psalm 32:2
Signs of a sincere and guileless heart
T. Taylor, D. D.
1. Observe thy actions.(1) In their nature. If they be single and pure, so is thy heart. As is the fountain and the root, such are the streams and the fruit.(2) In their end. An honest heart ever aims at God's glory directly, whereas a guileful heart ever propounds bad ends of good actions.

2. Observe whether thou makest conscience secretly of all sins; yea, most seriously of those to which thou art most inclined.

3. Consider whether thou daily renewest thy purpose of not sinning against God, as thou renewest thy days, and whether thou watchest over thine own heart with an holy suspicion, and wilt for God's will break thine own.

4. Mark whether thou lovest God in His image, ordinances, and children, even then when the world scorns and hates all these.

(T. Taylor, D. D.)

Motives to guilelessness
T. Taylor, D. D. .
1. God's commandment (Genesis 17:1; Psalm 51:6). Conformity of manners must go with reformation of the heart.

2. It is a part of God's image, who is most single and true; and the beauty of the Church is to be all glorious within: herein she is conformable to her Head, in whose mouth was found no guile. Every son of the Church must be a Nathaniel, in whom is no guile (John 1:47), and a true Israelite, even pure of heart (Psalm 73:1).

3. Our text affords a sound reason, in that sincerity of heart is joined with forgiveness of sins, and is a forerunner to blessedness. Sincerity is a veil to cover all sin; because of this, God covers and cures all our iniquities (1 Kings 15:14).

4. If we would be distinguished from hypocrites, we must labour for sincerity; wicked ones may outwardly strain beyond us, make fair shows, and have a kind of faith and joy, etc., but we must outstrip them all in sincerity of heart.

5. If we would have our duties comfortable to ourselves and profitable, when men object them unto us, and we meet with but small comfort in the world because of them, let us labour to become true Israelites (2 Samuel 6:20-22).

6. God hath appointed a day to try thy heart and the soundness thereof, to turn out all the windings of it; and He abhors the double heart, that turns itself upon deceitfulness as a door upon hinges; therefore look to the singleness of it beforehand.

7. Only they that walk uprightly are citizens of heaven (Psalm 15:2).

(T. Taylor, D. D. .)

Guile forsaken when guilt is forgiven
I. MANY MEN PLAY TRICKS WITH GOD AND THEIR CONSCIENCES.

1. The guile of the human heart shows itself in a refusal to come to serious consideration. The most frivolous amusements, the most carking cares, and even the most weary ceremonials of fashions, are adopted as a happy release from the labour of reflection. Death, judgment, eternity, heaven, and hell — they dare not think of these: and why? Because they know that all is wrong with them, and so they practise a crafty carelessness and a cunning indifference.

2. Others who do think a little are partial in their judgments of themselves. They present accounts, but these are cooked and made to appear other than they should by a sort of spiritual financing.

3. Many are evidently tricking themselves wilfully because they rest on such frivolous grounds of confidence. Could any man depend on his own good works unless he had juggled with his judgment?

4. Others avoid all home truths, and keep clear of searching doctrines. The preacher is too censorious, and that is your excuse for remaining in spiritual apathy. Even books come in for like censures. The plain-speaking volume is not "conceived in a gentle spirit," or is too narrow, bigoted, and one. sided.

5. Many are clever at parrying home thrusts by introducing other themes. You know how the lapwing pretends to have a broken wing, and flies as if it must be taken and all with the view of leading the passenger from her nest, so do our hearers try to lead us away from the main matter.

6. Another very cunning trick which is often practised by sinners who are full of guile is this, they pass on to other people anything which is uncomfortably applicable to themselves. It seemed as if the preacher had made a cap specially to fit that head, but. the result was that the person who watched the making exclaimed, "Dear me! How well he has taken my neighbour's measure."

7. One sorry piece of craft which Satan teaches to many is to make them doubt, or pretend to doubt, anything in Scripture which frowns upon them.

8. While yet far from God, many calm and quiet themselves with outward religion.

9. There are others who conceal in the secret of their hearts a blasphemous notion which they hardly dare to put into words, but it amounts to this that the reason why they are not saved is not by any means due to themselves.

10. Perhaps the most numerous victims of this guile are those who flatter themselves that they will come right some day. If you resolve that you will repent in a year's time, what is that but a daring defiance of God by declaring that you will continue in sin for twelve months at least? Have you ever looked at it in that light?

II. THE PARDONED MAN GIVES EVIDENCE OF CEASING FROM THIS GUILE.

1. He makes an open confession of his sin to God.

2. He has done with all sorts of excuses and palliations.

3. Sincerity has entered into his belief in the terrible things of God's Word. He now sees their certainty and their justice.

4. He now wishes to be dealt with personally and impartially whenever he reads a book or hears a sermon.

5. He desires in everything that he does to be true.

6. He also desires to be rid of all sin.

7. He seeks after perfect purity of life, and he has heartily ceased from guile, for now as an heir of heaven he lives in the presence of God, and delights to remember the all-seeing eye.

( C. H. Spurgeon.)

People
David, Psalmist
Places
Jerusalem
Topics
Blessed, Count, Counteth, Deceit, Doesn't, Evil, Guile, Happiness, Happy, Impute, Imputes, Imputeth, Iniquity, O, Reckoneth, Sees, Sin, Spirit
Outline
1. Blessedness consists in remission of sins
3. Confession of sins gives ease to the conscience
8. God's promises bring joy

Dictionary of Bible Themes
Psalm 32:2

     5274   credit
     6147   deceit, practice
     8278   innocence, teaching on
     8767   hypocrisy

Psalm 32:1-2

     5146   covering
     6511   salvation
     6674   imputation

Psalm 32:1-4

     6174   guilt, human aspects

Psalm 32:1-5

     6655   forgiveness, application

Psalm 32:1-11

     6175   guilt, removal of

Psalm 32:2-3

     5136   body

Library
A Threefold Thought of Sin and Forgiveness
'Blessed is he whose transgression is forgiven, whose sin is covered. 2. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.' --PSALM xxxii. 1, 2. This psalm, which has given healing to many a wounded conscience, comes from the depths of a conscience which itself has been wounded and healed. One must be very dull of hearing not to feel how it throbs with emotion, and is, in fact, a gush of rapture from a heart experiencing in its freshness the new joy …
Alexander Maclaren—Expositions of Holy Scripture

December the Thirtieth the Blessedness of Forgiveness
"Blessed is he whose transgression is forgiven." --PSALM xxxii. It is the blessedness of emancipation. The boat which has been tethered to the weird, baleful shore is set free, and sails toward the glories of the morning. The man, long cramped in the dark, imprisoning pit, is brought out, and stretches his limbs in the sweet light and air of God's free world. Black servitude is ended; glorious liberty begins. It is the blessedness of education. For when we are freed we are by no means perfected. …
John Henry Jowett—My Daily Meditation for the Circling Year

Self-Scrutiny in God's Presence.
ISAIAH, i. 11.--"Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." These words were at first addressed to the Church of God. The prophet Isaiah begins his prophecy, by calling upon the heavens and the earth to witness the exceeding sinfulness of God's chosen people. "Hear, O heavens, and give ear O earth: for the Lord hath spoken; I have nourished and brought up children, …
William G.T. Shedd—Sermons to the Natural Man

Confession of Sin Illustrated by the Cases of Dr. Pritchard and Constance Kent
See, dear friends, the value of a truthful grace-wrought confession of sin; it is to be prized above all price, for he that confesseth his sin and forsaketh it, shall find mercy. Now, it is a well known fact, that when God is pleased to bestow upon men any choice gift, Satan, who is the god of counterfeits, is sure very soon to produce a base imitation, true in appearance, but worthless in reality: his object is deception, and full often he succeeds. How many there are who have made a worthless confession, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 11: 1865

Bit and Bridle: How to Escape Them
After a man is pardoned, anxiety is awakened as to how he shall be kept from sin in the future. The burnt child dreads the fire; and although his burns have all been healed, he dreads the fire none the less, but all the more. These who have been scorched by sin tremble at even a distant approach to the flame. You will always know whether you are delivered from the guilt of sin by answering this question--Am I delivered from the love of sin? He who lost his way yesterday feels his need of a guide …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Heroes and Heroines (Whitsunday. )
PSALM xxxii. 8. I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. This is God's promise; which he fulfilled at sundry times and in different manners to all the men of the old world who trusted in him. He informed them; that is, he put them into right form, right shape, right character, and made them the men which they were meant to be. He taught them in the way in which they ought to go. He guided them where they could not guide themselves. But …
Charles Kingsley—The Good News of God

Pardon and Peace
(Twenty-first Sunday after Trinity.) Psalm xxxii. 1-7. Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile. When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions …
Charles Kingsley—Town and Country Sermons

The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them.
As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore, …
Thomas A Kempis—Imitation of Christ

Letter iii (A. D. 1131) to Bruno, Archbishop Elect of Cologne
To Bruno, [8] Archbishop Elect of Cologne Bernard having been consulted by Bruno as to whether he ought to accept the See of Cologne, so replies as to hold him in suspense, and render him in awe of the burden of so great a charge. He advises him to seek counsel of God in prayer. 1. You seek counsel from me, most illustrious Bruno, as to whether you ought to accept the Episcopate, to which it is desired to advance you. What mortal can presume to decide this for you? If God calls you, who can dare …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Tears of the Penitent.
Adversity had taught David self-restraint, had braced his soul, had driven him to grasp firmly the hand of God. And prosperity had seemed for nearly twenty years but to perfect the lessons. Gratitude had followed deliverance, and the sunshine after the rain had brought out the fragrance of devotion and the blossoms of glad songs. A good man, and still more a man of David's age at the date of his great crime, seldom falls so low, unless there has been previous, perhaps unconscious, relaxation of the …
Alexander Maclaren—The Life of David

The First Disciples: iv. Nathanael
'Philip findeth Nathanael, and saith unto him, We have found Him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 46. And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. 47. Jesus saw Nathanael coming to Him, and saith of him, Behold an Israelite indeed, in whom is no guile! 48. Nathanael saith unto Him, Whence knowest Thou me? Jesus answered and said unto him, Before that Philip called thee, …
Alexander Maclaren—Expositions of Holy Scripture

David's Sin in the Matter of Uriah.
"And David said unto Nathan, 'I have sinned against the Lord.' And Nathan said unto David, 'The lord also hath put away thy sin; then shalt not die.'" The sin here referred to is that of David in the matter of Uriah. A strange and sad event--taken in all its circumstances and connections, it is without a parallel. But the circumstance most to be lamented, is that mentioned by the prophet, in the close of his message--"By this deed thou hast given great occasion to the enemies of the Lord to blaspheme." …
Andrew Lee et al—Sermons on Various Important Subjects

Out of the Deep of Sin.
Innumerable troubles are come about me. My sins have taken such hold upon me, that I am not able to look up; yea, they are more in number than the hairs of my head, and my heart hath failed me.--Ps. xl. 15. I acknowledge my faults, and my sin is ever before me. Against Thee only have I sinned, and done this evil in Thy sight.--Ps. li. 3. I said, I will confess my sins unto the Lord; and so Thou forgavest the wickedness of my sin.--Ps. xxxii. 6. Blessed is the man whose iniquity is forgiven, and …
Charles Kingsley—Out of the Deep

Grace and Holiness.
"Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints."--1 THESS. iii. 11-13. There are few more precious subjects for meditation and imitation than the prayers and intercessions of the great Apostle. …
W. H. Griffith Thomas—The Prayers of St. Paul

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V. …
St. Thomas Aquinas—On Prayer and The Contemplative Life

Epistle Xlvi. To Isacius, Bishop of Jerusalem .
To Isacius, Bishop of Jerusalem [159] . Gregory to Isacius, &c. In keeping with the truth of history, what means the fact that at the time of the flood the human race outside the ark dies, but within the ark is preserved unto life, but what we see plainly now, namely that all the unfaithful perish under the wave of their sin, while the unity of holy Church, like the compactness of the ark, keeps her faithful ones in faith and in charity? And this ark in truth is compacted of incorruptible timber, …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A Description of Heart-Purity
Blessed are the pure in heart, for they shall see God. Matthew 5:8 The holy God, who is of purer eyes than to behold iniquity' calls here for heart-purity, and to such as are adorned with this jewel, he promises a glorious and beatifical vision of himself: they shall see God'. Two things are to be explained the nature of purity; the subject of purity. 1 The nature of purity. Purity is a sacred refined thing. It stands diametrically opposed to whatsoever defiles. We must distinguish the various kinds …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Of the True Church. Duty of Cultivating Unity with Her, as the Mother of all the Godly.
1. The church now to be considered. With her God has deposited whatever is necessary to faith and good order. A summary of what is contained in this Book. Why it begins with the Church. 2. In what sense the article of the Creed concerning the Church is to be understood. Why we should say, "I believe the Church," not "I believe in the Church." The purport of this article. Why the Church is called Catholic or Universal. 3. What meant by the Communion of Saints. Whether it is inconsistent with various …
John Calvin—The Institutes of the Christian Religion

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den? …
Thomas Watson—A Divine Cordial

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24), …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on …
John Newton—Messiah Vol. 1

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed. …
Thomas Watson—The Ten Commandments

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