New American Standard Bible
How blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit!
King James Bible
Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
Darby Bible Translation
Blessed is the man unto whom Jehovah reckoneth not iniquity, and in whose spirit there is no guile!
World English Bible
Blessed is the man to whom Yahweh doesn't impute iniquity, in whose spirit there is no deceit.
Young's Literal Translation
O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit.
Psalm 32:2 Parallel
CommentaryBarnes' Notes on the Bible
Blessed is the man unto whom the Lord imputeth not iniquity - Whose sin is not "reckoned" to him, or "charged" on him. The reference here is "to his own sin." The idea is not, that he is happy on whom God does not charge the guilt of other men, but that he is happy who is not charged "with his own guilt," or who is treated as if he had no guilt; that is, as if he were innocent. This is the true idea of justification. It is, that a man, although he is a sinner, and "is conscious" of having violated the law of God, is treated as if he had not committed sin, or as if he were innocent; that is, he is pardoned, and his sins are remembered against him no more; and it is the purpose of God to treat him henceforward as if he were innocent. The act of pardon does not change the facts in the case, or "make him innocent," but it makes it proper for God to treat him as if he were innocent. The sin will not be re-charged upon him, or reckoned to his account; but he is admitted to the same kind of treatment to which he would be entitled if he had always been perfectly holy. See Romans 1:17, note; Romans 3:24, note; Romans 4:5, note; Romans 5:1, note.
And in whose spirit there is no guile - Who are sincere and true. That is, who are not hypocrites; who are conscious of no desire to cover up or to conceal their offences; who make a frank and full confession to God, imploring pardon. The "guile" here refers to the matter under consideration. The idea is not who are "innocent," or "without guilt," but who are sincere, frank, and honest in making "confession" of their sins; who keep nothing back when they go before God. We cannot go before him and plead our innocence, but we may go before him with the feeling of conscious sincerity and honesty in making confession of our guilt. Compare Psalm 66:18.
LibrarySelf-Scrutiny in God's Presence.
ISAIAH, i. 11.--"Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." These words were at first addressed to the Church of God. The prophet Isaiah begins his prophecy, by calling upon the heavens and the earth to witness the exceeding sinfulness of God's chosen people. "Hear, O heavens, and give ear O earth: for the Lord hath spoken; I have nourished and brought up children, …
William G.T. Shedd—Sermons to the Natural Man
Heroes and Heroines (Whitsunday. )
Question Lxxxiii of Prayer
Epistle Xlvi. To Isacius, Bishop of Jerusalem .
Jesus saw Nathanael coming to Him, and said of him, "Behold, an Israelite indeed, in whom there is no deceit!"
"BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."
2 Corinthians 5:19
namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.
And no lie was found in their mouth; they are blameless.
"He has not observed misfortune in Jacob; Nor has He seen trouble in Israel; The LORD his God is with him, And the shout of a king is among them.
"Blessed are you, O Israel; Who is like you, a people saved by the LORD, Who is the shield of your help And the sword of your majesty! So your enemies will cringe before you, And you will tread upon their high places."
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