In our Lord's different acts of healing there were markable variations of method. We should expect this of the Son of the
Creator, whose variety in nature is infinite. No two leaves in the forest are alike - no two faces in a flock of sheep; and even the same sea changes in its aspect from hour to hour. This variety is greater as we go higher in the scale of creation, and is most conspicuous in man, whether considered individually or collectively. And Christ Jesus was the Image of the invisible God, who is
omniscient. He knew the avenue to every heart, and how best to win affection or arouse praise. If there was one string in the harp which could be made tuneful, he could touch it. Hence the variety in his method of dealing with those who came to him. One was called upon for public avowal, and another was charged to tell no man; one was cured by a word, another by a touch; the servant of the centurion was healed at a distance, but of the lunatic boy Jesus said, "Bring him hither unto me." Bartimaeus was suddenly restored, but this man was gradually given his speech and hearing. This change in merle was not from outward hindrance to the Lord's power, nor because that power was intermittent, but because he put restraint on himself for the sake of the sufferer or of the observers. Mark appears to have taken special interest in cases of gradual restoration. It is not because he would minimize the miraculous element, as some suggest, but possibly because, seeing in all miracles types of what was spiritual, he saw his own experience more clearly in these. He had been brought up under holy influences. As a lad he had heard the Word in the house of his mother Mary, and had been gradually enlightened, like the blind man at Bethsaida; or like this man, without abrupt suddenness, had his ears opened and his tongue loosed to glorify the God of Israel. The method of this sufferer's cure is given in detail, and deserves consideration.
I. JESUS LED HIM APART FROM OTHERS, dealing with him as with the blind man, whom he also took by the hand and led out of the town. This, we think, was not "to avoid ostentation," nor to prevent distraction in his own prayer, but for the man's good. Christ would be with him alone, and so concentrate attention on himself. He took him into solitude that he might receive deeper spiritual impressions, and that the first voice he heard might be the voice of his Lord. It is always good for men to be alone with God, as was Moses in Midian, David watching his flock at Bethlehem, Elijah in the cave at Horeb, and others. Our quietest times are often spiritually our most growing times - illness, bereavement, etc.
II. JESUS BROUGHT HIM INTO VITAL CONTACT WITH HIMSELF. "He but his fingers," etc. We must remember that the man could not speak nor hear, but he could feel and see, and therefore what was done met the necessities of his affliction. With his finger Jesus touched his ear, as if to say, "I am going to cure that;" then, with finger moistened with saliva, he touched his tongue, to show that it was a going out of himself which would restore him. The man was brought into vital contact with Christ, as the child was brought close to the prophet who stretched himself upon him. Our Lord seeks that personal contact of our spirit with his, because the first necessity of redemption is to stir faith in himself. The man yielded to all the Saviour did - watched his signs and expected his word of power; and it is for that expectant faith he so often waits.
III. JESUS RAISED HIS THOUGHTS TO HEAVEN. He looked up to heaven. Watching that loving face, the sufferer saw the Lord look up with ineffable earnestness, love, and trust; and the effect of this would be that he would say to himself, "Then I also should pray, 'O God of my fathers, hear me!'" We are called upon, in the light of Christ's example, to look above the means we use for discipline or instruction, and away from ourselves and outward influences to the heavenly Father, who is neither fitful nor indifferent to our deepest needs.
IV. JESUS MADE HIM CONSCIOUS OF PERSONAL SYMPATHY. "He sighed." It was not a groan in prayer, but a sigh of pity, that escaped him when he gazed on this sufferer, and realized, as we cannot do, the devastation and death wrought by sin, of which this was a sign. Even with us it is the one concrete case of suffering which makes all suffering vivid. With that feeling we must undertake Christian work. Sometimes we are busy, but cur hands are cold and hard; and when our heads are keen to devise, our hearts too often are slow to feel. But when we, followers of Christ, lock on those deaf and indifferent to God, who never repent or pray, and who are sinking into irreligion and pollution, we should yearn over them and pray for them with sighs and tears. If our hearts are heavy with pity, God will make our hands heavy with blessings. After the sighing and prayer came the word of power, "Ephphatha!" - " Be opened!" and the sealed ear opened to his voice and the stammering tongue proclaimed his praise. See Keble's lines -
"As thou hast touched our ears, and taught
Our tongues to speak thy praises plain,
Quell thou each thankless, godless thought
That would make fast our bonds again," etc. CONCLUSION. Henceforth this man would be a living witness to Christ's power. Though it was expressly forbidden to blaze abroad his cure, all who saw him at home or at work would say, "That is the man whom Jesus healed." So let us go forth to live for Jesus, resolving that our words shall utter his praise and that our lives shall witness to his holiness, till at last another "Ephphatha!" shall be heard, and we pass through the golden gates, into the land where no ears are deaf and no tongues are mute. - A.R.
He hath done all things well.
I. THE EXCELLENCY OF CHRIST'S OPERATIONS. "He hath done all things well;" as is apparent —1. In the magnificence of His operations. Instance the sublime works of His creative energy; His infallible administration in the kingdom of providence; His stupendous miracles; His mediatorial achievements (Psalm 86:8-10; Psalm 103:19; Colossians 1:16, 17; Colossians 2:15; Matthew 11:4).
2. In the completeness of His operations (Deuteronomy 32:4).
3. In the harmony of His operations (Psalm 104:24; Psalm 145:10).
4. In the benevolent design of His operations (Psalm 33:19; Daniel 6:27).
II. THE DEVOUT SENTIMENTS WITH WHICH THEY SHOULD BE CONTEMPLATED.
1. Devout admiration (Psalm 77:13-16).
2. Adoring gratitude (Psalm 148:13).
3. Zealous attachment (Jeremiah 50:1-5). Has Christ done all things well?Then —
1. How flagrant the impiety of mankind!
2. How justly is Christ entitled to the worship of the whole universe!
3. Let Him be the subject of our song, and the object of our supreme regard.
()
The text explains itself — but the truth of it is of vastly wider scope.I. It has a grand significancy in the creative works of Christ.
II. In His Divine government of this and all worlds.
III. Its climactaral glory belongs to redemption. He undertook the world's redemption, and effected it, by —
1. Obedience to the law.
2. Suffering the penalty for sin.
3. Conquering the powers of darkness.
4. Bringing life and immortality to light.
5. Obtaining the Holy Spirit.
IV. In the salvation He obtained and bestows. An entire salvation of the whole man — a free salvation of sovereign grace — a salvation for the whole race — and a salvation to eternal glory. "He does all things well."
V. In the experience of His people. He sought and found them — He forgave and healed them — He renews and sanctifies them — He keeps and upholds them, and He glorifies them forever.
()
I. IN CREATION.1. Order and regularity.
2. Adaptation.
3. Provision.
4. Happiness of creatures designed.
II. IN REDEMPTION.
1. In design — vicarious suffering.
2. Development — Incarnation.
3. Application to individuals.
4. To Resurrection.
III. IN PROVIDENCE.
1. Afflictions.
2. Persecution, which only wafts the seed of truth to distant lands.Conclusion:
1. Submit to Him.
2. Work with Him.
()
Dr. Carey found a man in Calcutta who had not spoken a loud word for four years, having been under a vow of perpetual silence. Nothing could open his mouth, till happening to meet with a religious tract, he read it, and his tongue was loosed. He soon threw away his paras, and other badges of superstition, and became, as was believed, a partaker of the grace of God. Many a nominal, and even professing Christian, who is as dumb on religious subjects as if under a "vow of silence," would find a tongue to speak, if religion were really to touch and warm his heart.()
I. Christ's actions were good in themselves. In His general conduct, as a man, He did all things well.II. Christ's actions were performed with good designs.
III. Christ's actions were performed in an amiable and graceful manner. Learn —
1. How unjust was the treatment our Lord met with in the world.
2. How worthy is Christ of our admiration, reverence, and love.
3. How fit is it that we imitate this excellent and lovely pattern.
4. Let it be our concern to do all things well.
()All things well: —
I. THE FACT. Creation announces it. Providence announces it. Redemption announces it.
II. THE TESTIMONY. Saints testify to it. Admirers astonished at it. Critics confess it.
III. THE CONSEQUENCE. Those who oppose Christ are sure to perish, for the right must prevail. They will stand self-condemned. The universe will say "Amen" to their condemnation, for they have conspired against it. (L. Palmer.).
People
Esaias,
Isaiah,
JesusPlaces
Decapolis,
Galilee,
Jerusalem,
Sea of Galilee,
Sidon,
TyreTopics
Amazement, Astonished, Attempts, Beyond, Deaf, Dumb, Exclaimed, Extreme, Gives, Hearing, Makes, Maketh, Measure, Mute, Overcome, Power, Saying, Speak, Speechless, Succeeds, Talking, Utterly, WonderOutline
1. The Pharisees find fault with the disciples for eating with unwashed hands.8. They break the commandment of God by the traditions of men.14. Food defiles not the man.24. He heals the Syrophenician woman's daughter of an unclean spirit;31. and one that was deaf, and stammered in his speech.Dictionary of Bible Themes
Mark 7:37 1418 miracles, responses
5962 surprises
Mark 7:31-37
5168 muteness
Mark 7:32-37
5147 deafness
Mark 7:35-37
5159 hearing
Library
The Pattern of Service
'He touched his tongue; and looking up to heaven, He sighed, and saith Ephphatha, that is, Be opened.'--Mark vii 33, 34. For what reason was there this unwonted slowness in Christ's healing works? For what reason was there this unusual emotion ere He spoke the word which cleansed? As to the former question, a partial answer may perhaps be that our Lord is here on half-heathen ground, where aids to faith were much needed, and His power had to be veiled that it might be beheld. Hence the miracle is …
Alexander Maclaren—Expositions of Holy ScriptureChildren and Little Dogs
'And from thence He arose, and went into the borders of Tyre and Sidon, and entered Into an house, and would have no man know it: but He could not be hid. 25. For a certain woman, whose young daughter had an unclean spirit, heard of Him, and came and fell at His feet: 26. The woman was a Greek, a Syrophenician by nation; and she besought Him that He would cast forth the devil out of her daughter. 87. But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's …
Alexander Maclaren—Expositions of Holy Scripture
The Influence of Tradition.
"Making the word of God of none effect through your traditions: and many such like things ye do."--ST. MARK vii. 13. Such was our Lord's word to the Pharisees; and if we turn to our own life it is difficult if not impossible for us fully to estimate the influence which traditions exercise upon it. They are so woven into the web of thought and opinion, and daily habits and practices, that none of us can claim to escape them. Moreover, as any institution or society grows older, this influence of the …
John Percival—Sermons at Rugby
Second Sermon for the Twelfth Sunday after Trinity
(From the Gospel for the day) This sermon tells us how a man who truly loves God, whose ears have been opened to receive the sevenfold gifts of the Holy Spirit, is neither lifted up in joy nor cast down in sorrow. Mark vii. 37.--"He hath done all things well: He maketh both the deaf to hear and the dumb to speak." WE read in the Gospel for this day, that as our blessed Lord was going from one place to another, they brought unto Him a man who was born deaf and dumb; as must needs be; for he who is …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler
Deaf Ears and Stammering Tongues.
(Twelfth Sunday after Trinity.) S. MARK vii. 37. "He hath done all things well. He maketh both the deaf to hear, and the dumb to speak." Such was the verdict of the people who saw one of our Lord's miracles. How far more strongly may we say the same, having seen the work of Christ in the life of the Church at large, and in each of our individual souls! We cannot look on the world of nature without echoing the words of the text. No thoughtful man can mark the spring-time coming to the woods and …
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2
Perfection to be Sought.
12th Sunday after Trinity. S. Mark vii., 37. "He hath done all things well." INTRODUCTION.--It was said by an old heathen writer that God cares for Adverbs rather than for Substantives. That is to say, God had rather have things done well, than that the things should be merely done. He had rather have you pray earnestly than pray, communicate piously than merely communicate, forgive your enemies heartily than say you forgive, work diligently than spend so many hours at work, do your duty thoroughly …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent
The Sighs of Christ
(Twelfth Sunday after Trinity.) Mark vii. 34, 35. And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. Why did the Lord Jesus look up to heaven? And why, too, did he sigh? He looked up to heaven, we may believe, because he looked to God the Father; to God, of whom the glorious collect tells us, that he is more ready to hear than we to pray, and is wont to give more …
Charles Kingsley—Town and Country Sermons
The Deaf and Dumb.
ST MARK VII. 32-37. And they bring unto Jesus one that was deaf, and had an impediment in his speech; and they beseech Him to put His hand upon him. And He took him aside from the multitude, and put His fingers into his ears, and He spit, and touched his tongue; and looking up to heaven, He sighed, and said, Ephphatha, that is, Be opened. And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. . . . And they were beyond measure astonished, saying, He hath …
Charles Kingsley—Westminster Sermons
Things which Defile
"And He called to Him the multitude again, and said unto them, Hear Me all of you, and understand: there is nothing from without the man, that going into him can defile him: but the things which proceed out of the man are those that defile the man. And when He was entered into the house from the multitude, His disciples asked of Him the parable. And He saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; because …
G. A. Chadwick—The Gospel of St. Mark
The Children and the Dogs
"And from thence He arose, and went away into the borders of Tyre and Sidon. And He entered into a house, and would have no man know it; and He could not be hid. But straightway a woman, whose little daughter had an unclean spirit, having heard of Him, came and fell down at His feet. Now the woman was a Greek, a Syrophoenician by race. And she besought Him that He would cast forth the devil out of her daughter. And He said unto her, Let the children first be filled: for it is not meet to take the …
G. A. Chadwick—The Gospel of St. Mark
The Deaf and Dumb Man
"And again He went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. And they bring unto Him one that was deaf, and had an impediment in his speech; and they beseech Him to lay His hand upon him. And He took him aside from the multitude privately, and put His fingers into his ears, and He spat, and touched his tongue; and looking up to heaven, He sighed, and saith unto him, Ephphatha, that is, Be opened. And his ears were …
G. A. Chadwick—The Gospel of St. Mark
The Law.
ITS NATURE AND EFFECTS. THE law is the chief and most pure resemblance of the justice and holiness of the heavenly Majesty, and doth hold forth to all men the sharpness and keenness of his wrath. This is the rule and line and plummet whereby every act of every man shall be measured; and he whose righteousness is not found every way answerable to this law, which all will fall short of but they that have the righteousness of God by faith in Jesus Christ, he must perish. The law is spiritual, I am carnal. …
John Bunyan—The Riches of Bunyan
Protesting Our Innocence?
We have all become so used to condemning the proud self-righteous attitude of the Pharisee in the parable of the Pharisee and the Publican,[footnote1:Luke 18:9-14] that we can hardly believe that the picture of him there is meant to apply to us--which only shows how much like him we really are. The Sunday School teacher was never so much a Pharisee, as when she finished her lesson on this parable with the words, "And now, children, we can thank God that we are not as this Pharisee!" In particular …
Roy Hession and Revel Hession—The Calvary Road
Second Withdrawal from Herod's Territory.
^A Matt. XV. 21; ^B Mark VII. 24. ^b 24 And from thence ^a Jesus ^b arose, and went ^a out ^b away ^a and withdrew into the parts { ^b borders} of Tyre and Sidon. [The journey here is indicated in marked terms because it differs from any previously recorded, for it was the first time that Jesus ever entered a foreign or heathen country. Some commentators contend from the use of the word "borders" by Mark that Jesus did not cross over the boundary, but the point is not well taken, for Mark vii. 31 …
J. W. McGarvey—The Four-Fold Gospel
Another Avoiding of Herod's Territory.
^A Matt. XV. 29; ^B Mark VII. 31. ^b 31 And ^a Jesus ^b again went out. ^a And departed thence, ^b from the borders of Tyre, and came through Sidon, ^a and came nigh unto the sea of Galilee; ^b through the midst of the borders of Decapolis. ^a and he went up into a mountain, and sat down there. [From Tyre Jesus proceeded northward to Sidon and thence eastward across the mountains and the headwaters of the Jordan to the neighborhood of Damascus. Here he turned southward and approached the Sea of Galilee …
J. W. McGarvey—The Four-Fold Gospel
Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there …
J. W. McGarvey—The Four-Fold Gospel
Healing a Phoenician Woman's Daughter.
(Region of Tyre and Sidon.) ^A Matt. XV. 22-28; ^B Mark VII. 24-30. ^b And he entered into a house, and would have no man know it [Jesus sought concealment for the purposes noted in the last section. He also, no doubt, desired an opportunity to impact private instruction to the twelve]; and he could not be hid. [The fame of Jesus had spread far and wide, and he and his disciples were too well known to escape the notice of any who had seen them or heard them described.] 25 But { ^a 22 And} behold, …
J. W. McGarvey—The Four-Fold Gospel
The Deaf Stammerer Healed and Four Thousand Fed.
^A Matt. XV. 30-39; ^B Mark VII. 32-VIII. 9. ^b 32 And they bring unto him one that was deaf, and had an impediment in his speech [The man had evidently learned to speak before he lost his hearing. Some think that defective hearing had caused the impediment in his speech, but verse 35 suggests that he was tongue-tied]; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue [He separated …
J. W. McGarvey—The Four-Fold Gospel
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were …
Alfred Edersheim—The Life and Times of Jesus the Messiah
Jesus and the Syro-Phoenician Woman
THE purpose of Christ to withdraw His disciples from the excitement of Galilee, and from what might follow the execution of the Baptist, had been interrupted by the events at Bethsaida-Julias, but it was not changed. On the contrary, it must have been intensified. That wild, popular outburst, which had almost forced upon Him a Jewish Messiah-Kingship; the discussion with the Jerusalem Scribes about the washing of hands on the following day; the Discourses of the Sabbath, and the spreading disaffection, …
Alfred Edersheim—The Life and Times of Jesus the Messiah
A Group of Miracles among a Semi-Heathen Population
If even the brief stay of Jesus in that friendly Jewish home by the borders of Tyre could not remain unknown, the fame of the healing of the Syro-Phoenician maiden would soon have rendered impossible that privacy and retirement, which had been the chief object of His leaving Capernaum. Accordingly, when the two Paschal days were ended, He resumed His journey, extending it far beyond any previously undertaken, perhaps beyond what had been originally intended. The borders of Palestine proper, though …
Alfred Edersheim—The Life and Times of Jesus the Messiah
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