The Pattern of Service
Mark 7:31-37
And again, departing from the coasts of Tyre and Sidon, he came to the sea of Galilee, through the middle of the coasts of Decapolis.…


The "missionary spirit" is but one aspect of the Christian life. We shall only strengthen the former as we invigorate the latter. Harm has been done, both to ourselves and to this great cause, by seeking to stimulate compassion and efforts for heathen lands by the use of other excitements, which have tended to vitiate even the emotions they have aroused, and are apt to fail us when we need them most. It may therefore be profitable if we turn to Christ's own manner of working, and His own emotions in His merciful deeds, as here set forth for our example. We have here set forth —

I. THE FOUNDATION AND CONDITION OF ALL TRUE WORK FOR GOD, IN THE LORD'S HEAVENWARD LOOK. That wistful gaze to heaven means, and may be taken to symbolize, our Lord's conscious direction of thought and spirit to God as He wrought His work of mercy. Such intercourse is necessary for us too. It is the condition of all our power, and the measure of all our success. Without it we may seem to realize the externals of prosperity, but it will be an illusion. With it we may perchance seem to spend our strength for naught; but heaven has its surprises; and those who toiled, nor left their hold of their Lord in all their work, will have to say at last with wonder, as they see the results of their poor efforts, "Who hath begotten me these? behold, I was left alone; these, where had they been?" The heavenward look is —

1. The renewal of our own vision of the calm verities in which we trust.

2. It will guard us from the temptations which surround all our service, and the distractions which lay waste our lives.

II. PITY FOR THE EVILS WE WOULD REMOVE, BY THE LORD'S SIGH. It is a sharp shock to turn from the free sweep of the heavens; starry and radiant, to the sights that meet us on earth. Thus habitual communion with God is the root of the truest and purest compassion. He has looked into the heavens to little purpose who has not learned how bad and how sad the world now is, and how God bends over it in pitying love. And pity is meant to impel to help. Let us not be content with painting sad and true pictures of men's woes, but remember that every time our compassion is stirred and no action ensues, our hearts are in some measure indurated, and the sincerity of our religion in some measure impaired.

III. LOVING CONTACT WITH THOSE WHOM WE WOULD HELP, IN THE LORD'S TOUCH. The would-be helper must come down to the level of those whom he desires to aid. We must seek to make ourselves one with those whom we would gather into Christ, by actual familiarity with their condition, and by identification of ourselves in feeling with them. Such contact with men will win their hearts, as well as soften ours. It will lift us out of the enchanted circle which selfishness draws around us. It will silently proclaim the Lord from Whom we have learnt it. The clasp of the band will be precious, even apart from the virtue that may flow from it, and may be to many a soul burdened with a consciousness of corruption the dawning of belief in a love that does not shrink even from its foulness.

IV. THE TRUE HEALING POWER AND THE CONSCIOUSNESS OF WIELDING IT, IN THE LORD'S AUTHORITATIVE WORD. That word is almighty, whether spoken by Him, or of Him (John 14:12). We have everything to assure us that we cannot fail. The work is done before we begin it. The word entrusted to us is the Word of God, and we know that it liveth and abideth forever. Nothing can prevail against it.

(A. Maclaren, D. D.)



Parallel Verses
KJV: And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

WEB: Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the region of Decapolis.




The Heavy Ear and Speech of Faith
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