Jeremiah 27:18
If they are indeed prophets and the word of the LORD is with them, let them now plead with the LORD of Hosts that the articles remaining in the house of the LORD, in the palace of the king of Judah, and in Jerusalem, not be taken to Babylon.
Sermons
Prophets Tested by PrayerA.F. Muir Jeremiah 27:18
Divine Judgments not to be ResistedA.F. Muir Jeremiah 27:1-22














I. BY THIS THEIR DISPOSITION WAS DISCOVERED. Prayer is one of the most vital indications of the presence of spiritual life. It is only by constant devotion and spiritual intercourse with God that any one can be truly acquainted with him or know his will. The taunt of the prophet is to the effect that they are not over addicted to this practice, but prefer to indulge in political trifling and bombast. They had no pleasure in the exercises of true piety; and it might be were even afraid directly to invoke Jehovah. It was the neglect of the latter by themselves and their idolatrous followers which had entailed the present evils upon Judah. The prophet points out, therefore, the true method of discovering the will of God, and of restoring, not only the vessels to the temple, but the exiles to their land.

II. THEIR PRETENSIONS WOULD BE TESTED BY THE EFFICACY OF THEIR INTERCESSION. This is the most disinterested form of prayer. By betaking themselves to it, instead of prophesying lies, they would do real service to the nation. Because he who can effectually intercede:

1. Is a source of blessing to all who are about him. He has true sympathy and insight, and can bring down forgiveness even upon the undeserving. The grandest promises of Holy Scripture are encouragements to this practice.

2. Is thereby acknowledged and accepted by God. As Elijah provoked with a similar challenge the prophets of Baal, so Jeremiah taunts his enemies with their spiritual impotency. The restoration of the vessels under the circumstances would be nothing short of a miracle, and supernatural aid would be required. He alone is truly great who can prevail with God. And the greatest of the prophets is he who makes intercession for mankind according to the Divine will. - M.

When Jeremiah had made an end of speaking all that the Lord had commanded him, the people took him, saying, Thou shalt surely die.
I. THE TRUE PROPHET HAS A STERN MESSAGE TO DELIVER (4-7). If they ally themselves with Egypt, the Temple will be made desolate, as Shiloh had been destroyed by the Assyrians at the deportation of Israel after the fall of Samaria, Jerusalem will become a curse to all nations (will be recognised by all nations as having fallen by the curse of God). To prophesy smooth things in a sinful world is to be false to God. How often does even our blessed Lord denounce sin, and remind men of the wrath of God for it! (Matthew 11:21-24; Matthew 12:41, 42; Matthew 23:31-38, &c.)

II. THE TRUE PROPHET MAY NOT "DIMINISH A WORD" OF GOD'S MESSAGE, HOWEVER UNPOPULAR, OR UNPLEASANT, OR PERSONAL.

1. This message referred to the public policy of the nation. The morality of a nation as imperative as that of an individual

2. Other messages assail the sins of classes, from the king to the humblest citizen.

III. THE TRUE PROPHET WILL SPEAK FEARLESSLY.

IV. THE TRUE PROPHET IS PROMISED THE SUPPORT OF GOD.

V. THE TRUE PROPHET NEVER WAS AND NEVER CAN BE POPULAR, BUT MUST RAISE UP ENEMIES AGAINST HIMSELF.

IV. THE TRUE PROPHET WILL SPEAK PEACE AS WELL AS WRATH IF MEN REPENT.

(J. Cunningham Geikie, D. D.)

"The Lord sent me to prophesy against this house." In this apology of the prophet thus answering for himself with a heroic spirit, five noble virtues, fit for a martyr, are by an expositor observed.

1. His prudence in alleging his Divine mission.

2. His charity in exhorting his enemies to repent.

3. His humility in saying, "Behold I am in your hand."

4. His magnanimity and freedom of speech in telling them that God would revenge his death.

5. His spiritual security and fearlessness of death in so good a cause and with so good a conscience.

(John Trapp.)

One thousand eight hundred years ago an aged saint was being led into Rome by ten rough Roman soldiers, to be thrown to the wild beasts in the amphitheatre. Can you imagine anything more dreary and deplorable? Was he unhappy? Did he count cruelty and martyrdom as evil? No. In one of the seven letters that he wrote on his way, he says: "Come fire and iron, come rattling of wild beasts, cutting and mangling and wrenching of my bones, come hacking of my limbs, come crushing of my whole body, come cruel tortures of the devil to assail me! Only be it mine to attain to Jesus Christ! What are those words of St. Ignatius but an echo of the apostle's, "What things were gain to me, those I counted loss for Christ. Yea, doubtless, and I count all things but loss that I may win Christ"? How well the early Christians understood these things by which we opportunists, cringing cowards, effeminate time-servers, as most of us are in this soft. sensuous, hypocritical age, have so utterly forgotten!

(Dean Farrar.).

People
Ammonites, Jeconiah, Jehoiachin, Jehoiakim, Jeremiah, Josiah, Nebuchadnezzar, Zedekiah, Zidon
Places
Ammon, Babylon, Jerusalem, Moab, Sidon, Tyre
Topics
Almighty, Armies, Babylon, Entreat, Furnishings, Hosts, Intercede, Intercession, Jerusalem, Judah, Palace, Plead, Prophets, Remaining, Request, Vessels
Outline
1. By the type of bonds and yokes he prophesies the subduing of the neighbor kings
8. He exhorts them to yield, and not to believe the false prophets.
12. The like he does to Zedekiah.
19. He foretells the remnant of the vessels shall be carried to Babylon,

Dictionary of Bible Themes
Jeremiah 27:18

     1690   word of God
     7773   prophets, role

Jeremiah 27:6-22

     5305   empires

Jeremiah 27:14-18

     7774   prophets, false

Jeremiah 27:18-22

     5437   palaces

Library
Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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