Bring your worthless offerings no more; your incense is detestable to Me--your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly. Sermons | Acceptable Worship | C. Kingsley, M. A. | Isaiah 1:13 | | Service not Services | T. Monod. | Isaiah 1:13 | | A Last Appeal | Lloyd Robinson. | Isaiah 1:2-31 | | God Finds Vindication in Nature | D. Davies. | Isaiah 1:2-31 | | God Man's Truest Friend | | Isaiah 1:2-31 | | Ingratitude | Bishop Reynolds. | Isaiah 1:2-31 | | Isaiah's Sermon | | Isaiah 1:2-31 | | Israel's Apostasy | F. Delitzsch. | Isaiah 1:2-31 | | The Fatherhood of God in Relation to Israel | F. Delitzsch. | Isaiah 1:2-31 | | The Fatherhood of God in the Old Testament | J. Parker, D. D. | Isaiah 1:2-31 | | The Heinousness of Rebellion Against God's Paternal Government | T. W. Coit. | Isaiah 1:2-31 | | The Parental Grief of God, and its Pathetic Appeal | D. Davies. | Isaiah 1:2-31 | | The Sinful Nation | Sermons by the Monday Club | Isaiah 1:2-31 | | The Sinful Nation | Hanford A. Edson, D. D. | Isaiah 1:2-31 | | The Sinful Nation | J. Sanderson, D. D. | Isaiah 1:2-31 | | The People's Plea Considered | E. Johnson | Isaiah 1:10-17 | | The Prophetic Strain | W. Clarkson | Isaiah 1:10-20 | | Mere Ceremonial an Offense to God | R. Tuck | Isaiah 1:11-13 | | A Red-Handed Religionist | A. Smellie, M. A. | Isaiah 1:11-15 | | Audacious Hypocrisy | F. Jacox, B. A. | Isaiah 1:11-15 | | Detestable Worship | F. Jacox, B. A. | Isaiah 1:11-15 | | Dissembled Piety | | Isaiah 1:11-15 | | Formal Religion | H. O. Mackey. | Isaiah 1:11-15 | | Holiness Becometh Thine House | Sunday School Chronicle | Isaiah 1:11-15 | | Hypocrisy and Partiality in Religion | W. Reading, M. A. | Isaiah 1:11-15 | | Inconsistency | H. O. Mackey. | Isaiah 1:11-15 | | Inconsistency | F. Jacox, B. A. | Isaiah 1:11-15 | | Moral Whitewash | D. Fraser, D. D. | Isaiah 1:11-15 | | Pew Holding | | Isaiah 1:11-15 | | Religious Hypocrisy: Dukes Orleans and Burgundy | Student's France | Isaiah 1:11-15 | | Religiousness | Prof. G. A. Smith, D. D. | Isaiah 1:11-15 | | Sin Offensive to God | N. Rogers. | Isaiah 1:11-15 | | Smuggler and Preacher Too | Christian Commonwealth | Isaiah 1:11-15 |
What a painful sight it would be to see some of our houses with the fronts off! - to look into the abodes of vice; to witness the impurity and profanity, and wretchedness and wild license, and seething corruption of our large towns! That sight we may escape, but we must see ourselves with the fronts off - those false fronts with which self-worship hides the truth from view. We must look behind the gaily painted scenes of a decent moral life and conformity with outward social laws. We must know our souls if we would know ourselves. Isaiah seeks to lay bare to the view of Israel their transgressions, by lifting off them that covering of religious service under which they tried to hide the truth of their moral state. That is the burden of this first chapter. The people drew near to God with the lip, but their heart was far from him. Their relations to the worship of God in the temple were anxiously maintained, but with that they thought to he satisfied; and, while keeping up the ceremonials, they " followed the devices and desires of their own hearts." Jehovah declares that the merely formal service of the impure is an abomination unto him. Those very sacrifices and offerings which were his delight, became hateful to him when offered with unclean hands, and when no loving, trusting, obedient hearts found expression through them. "I cannot away with iniquity and the solemn meeting." I. THE POSSIBILITY OF UNITING TOGETHER INIQUITY AND THE SOLEMN MEETING. At first it may seem as if that were not possible. Surely conscience will prevent men from joining in religious worship who are indulging in open sin. Perhaps this is the real reason why so many people around us stay away from worship. But it is a fact that many of the worst men have kept, all through their lives, in outward association with religious worship. In the times of the old monasteries you might have listened to the solemn services and heard the monks breathe out strains of holy music set to holy words. You might have seen priests in gorgeous garments waving incense and uplifting the symbol of the Redeemer. They were precise in all prayers, minute in all ceremonial. And many of them were faithful and true men. But History writes one of her saddest pages about many of them. They were given over to gluttony, drunkenness, and immorality, and were uniting "iniquity and the solemn meeting." This is even a possibility for our own times and for ourselves. Many of us, if we were conscious of heart-sins and life-sins cherished and loved, would only become more exact in religious formalities, trying to cover up the wrong and hide it, as far as possible from our own view. We do religiously somewhat as Cain did when he hid his murdered' brother in the ground, and then set vigorously to work in his fields, trying, by sheer earnestness in work, to persuade himself and to persuade others that he knew nothing whatever of his brother's blood. We are not, however, so likely to unite the open forms of iniquity with the solemn meeting as we are the more secret forms, the inner heart-sins, which may be cherished without disgracing us before God; such sins as: 1. The unforgiving spirit. To fail to forgive is to sin. 2. Backslidings and lustings of heart: proud, selfish, sensual, corrupting thoughts. "As a man thinketh in his heart, so is he." And the God to whom we offer worship is the Heart-searcher, the Thought-searcher. 3. Openness to the vanities of the world. 4. Occasional yieldings to temptation and self-indulgence. Many indulge the idea that, if their indulgences do not become habitual, they need not interfere with their religious worship. Plead the Divine requirement as given in Psalm 24:3-5. II. THE VIEW GOD TAKES OF UNITING INIQUITY AND THE SOLEMN MEETING. "I am weary to bear." "I cannot away with." "It is an abomination to me." We should clearly distinguish what it is which is thus hateful to God. It is not the sacrifice, or the offering, or the solemn meeting. God takes delight in those places and in those services in which his Name is recorded. They are the highest things that can engage human attention, the seasons in which man transcends the earthly and anticipates the hallowed occupations of heaven. They are the times in which man ought to be the truest, the most sincere, the most himself; all cloaks, all hoods, all masks, all pride, ought to be laid aside whenever we pass the threshold of God's sanctuary. Naked, guileless, open souls alone may stand before the all-holy Lord. The thing which is so hateful is the separation between a worshipping and an obedient heart. God has encouraged outward worship, that it might express, and strengthen while it expresses, the love and trust of an obedient heart. The husk becomes worthless when the worm of self and pride has eaten out the kernel. The dress is hideous which no longer clothes a warm living body, but covers, and scarcely hides, the skeleton of rebellion. The voice is hateful that is only a voice, and utters no joy, no trust, no love of the heart. Be true in thy worship, be spiritual, and God will look down on thee with delight and acceptance. Be formal, be insincere, and God will frown thee from his presence; from thine hands he will reject the costliest sacrifices and the grandest show of devotion. Our cherished sins will as surely be an offence to God as were those which are referred to in this chapter. Ours, indeed, are not sins of violence and blood, but rather sins of secret indulgence. We have seen the light of the sun as effectually hidden by thin light mists as by black thunder-clouds. And God's face has often been hidden by the mists of little transgressions. He notices sins of will. He observes sins of inadvertence. He sees sins of neglect. He reckons sins of nourished evil thoughts. More souls have died away from the love of God through the subtle plague-breath of little heart-sins than have fallen under the strokes of temptation in open conflict with evil. And what shall we do, if it is revealed to us that secret evils have come in upon our souls, and that the devil's work of woe has been progressing in us, and the work of God's grace in us is flagging and failing? What shall we do if we can detect stains of secret disobediences, unforgivings, and self-indulgences? Let us not stay away from worship; but let us at once obey in this: "Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well." - R.T. The calling of assemblies, I cannot away with. 1. Many think religion flourishes if services are well attended. But, unless we are "willing and obedient" our "fat things" will not make us fat. They will rather harm us. Paul says, "Ye serve the Lord Christ." Your vocation is the main part of your service for Him, provided you are in the place where He would have you be. If you are not clear about that point, be sure and inquire of Him. In a well-ordered house there are many servants, and, if one tried to do another's work, there would be confusion. Do your work and do it faithfully. If God has special and occasional service, beyond this, He will direct you to it. 2. Again, remember what the apostle says about service, "Not slothful in business, fervent in spirit, serving the Lord" — fervent, that is, quite not, boiling. You might as well run a locomotive without steam as try and serve the Lord without fervour. How shall you get it? You can get it in a measure from the influence of those who themselves are warm in God's service. Catch fire from such as Samuel Rutherford, whose volume reminds me of a contrivance they had before matches were invented. It was a kind of bottle, containing some mixture, into which you dipped the match, and it immediately took fire. These letters of Rutherford's are just like that. When you feel dull, lukewarm, read one or two of those letters, and, provided your heart is sincere, see if it does not set you on fire. But we have better than that. We have Rutherford's Master. The central source of holy zeal, of burning love, is there. 3. Again, be willing to do what is humble, what seems useless, if He so direct. It is a great trial of patience. Moses tended sheep forty years. God's chief difficulty with us is, not filling, but emptying us; not edifying or building up, as it is pulling us down. Look at the history of the Church, and you will see that most, if not all, of those whom God has employed in a signal manner for His glory, have been, in one way or another, among the most afflicted of men either in heart or in body, sometimes in both. Therefore, do not be afraid of suffering; it helps service. The work of God is mostly hidden work, fully known to Him, known partly to those who are the immediate objects of it, scarcely known to ourselves. I am afraid, nowadays, there is a great deal too much speaking about the work done or doing. I have sometimes thought how well the apostles got on without newspapers — and the work was done all the same! 4. if we are thus doing God's work fervently, humbly, patiently, though obscurely, looking to Him alone, we, like our Master, will finish the work that He has given us to do. Only as we abide in Christ, can we be able to complete our work. Mere machinery and outward activity are of no account without this daily dwelling in, and drawing from, Him. () To adore God for His goodness, and to pray to Him to make us good, is the sum and substance of all wholesome worship. Then is a man fit to come to church, sins and all, if he carry his sins into church not to carry them out again safely and carefully, as we are all too apt to do, but to cast them down at the foot of Christ's Cross, in the hope (and no man ever hoped that hope in vain) that he will be lightened of that burden, and leave some of them, at least, behind him. () People Ahaz, Amos, Amoz, Hezekiah, Isaiah, Jotham, UzziahPlaces Gomorrah, Jerusalem, Sodom, ZionTopics Abomination, Add, Along, Assemblies, Assembly, Bear, Bring, Bringing, Burning, Calling, Can't, Convocation, Convocations, Detestable, Disgusting, Endure, Evil, Flesh, Holding, Holy, Incense, Iniquity, Longer, Meaningless, Meeting, Meetings, Moon, Moons, Oblations, Offering, Offerings, Present, Rendure, Restraint, Sabbath, Sabbaths, Smoke, Solemn, Vain, Wickedness, WorthlessOutline 1. Isaiah complains of Judah for her rebellion
5. He laments her judgments
10. He upbraids their whole service
16. He exhorts to repentance, with promises and threats
21. Bewailing their wickedness, he denounces God's judgments
25. He promises grace
28. And threatens destruction to the wicked
Dictionary of Bible Themes Isaiah 1:13 5338 holiday
5864 futility
7429 Sabbath, in OT Isaiah 1:10-17 5926 rebuke Isaiah 1:10-18 8618 prayerfulness Isaiah 1:11-13 7316 blood, OT sacrifices
8460 pleasing God Isaiah 1:11-15 6109 alienation
7322 burnt offering
8784 nominal religion Isaiah 1:11-17 5381 law, letter and spirit
5943 self-deception
7328 ceremonies
8628 worship, hindrances Isaiah 1:13-14 7398 New Moon festival Isaiah 1:13-15 8245 ethics, incentives Library Useless Sacrifice
Preached at Southsea for the Mission of the Good Shepherd. October 1871. Isaiah i. 11-17. "To what purpose is the multitude of your sacrifices unto me? saith the Lord: . . . When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination to me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul …
Charles Kingsley—All Saints' Day and Other SermonsThe Stupidity of Godlessness
The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, My people doth not consider.'--ISAIAH i. 3. This is primarily an indictment against Israel, but it touches us all. 'Doth not know' i.e. has no familiar acquaintance with; 'doth not consider,' i.e. frivolously ignores, never meditates on. I. This is a common attitude of mind towards God. Blank indifference towards Him is far more frequent than conscious hostility. Take a hundred men at random as they hurry through …
Alexander Maclaren—Expositions of Holy Scripture The Great Suit: Jehovah Versus Judah
'The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. I Hear, O heavens, and give ear, O earth, for the Lord hath spoken: I have nourished and brought up children, and they have rebelled against Me. 3. The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. 4. Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are …
Alexander Maclaren—Expositions of Holy Scripture What Sin Does to Men
'Ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31. And the strong shall be as tow, and His work as a spark; and they shall both burn together, and none shall quench them.'--ISAIAH i. 30-31. The original reference of these words is to the threatened retribution for national idolatry, of which 'oaks' and 'gardens' were both seats. The nation was, as it were, dried up and made inflammable; the idol was as the 'spark' or the occasion for destruction. But a wider application, …
Alexander Maclaren—Expositions of Holy Scripture 1St Day of Month. Pardoning Grace.
"He is Faithful that Promised." "Come now, let us reason together, saith the Lord: Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool."--ISAIAH i. 18. Pardoning Grace. My soul! thy God summons thee to His audience chamber! Infinite purity seeks to reason with infinite vileness! Deity stoops to speak to dust! Dread not the meeting. It is the most gracious, as well as wondrous of all conferences. Jehovah himself breaks silence! He …
John Ross Macduff—The Faithful Promiser Worship
ISAIAH i. 12, 13. When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. This is a very awful text; one of those which terrify us--or at least ought to terrify us--and set us on asking ourselves seriously and honestly--'What do I believe after all? What manner of man am I after all? …
Charles Kingsley—The Good News of God "But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came …
Hugh Binning—The Works of the Rev. Hugh Binning The Time of Doubting and of Spiritual Darkness Constitutes
another season when it is very difficult to keep the heart. When the light and comfort of the divine presence is withdrawn; when the believer, from the prevalence of indwelling sin in one form or other, is ready to renounce his hopes, to infer desperate conclusions with respect to himself, to regard his former comforts as vain delusions, and his professions as hypocrisy; at such a time much diligence is necessary to keep the heart from despondency. The Christian's distress arises from his apprehension …
John Flavel—On Keeping the Heart What are Consequences of Backsliding in Heart.
The text says, that "the backslider in heart shall be filled with his own ways." 1. He shall be filled with his own works. But these are dead works, they are not works of faith and love, which are acceptable to God, but are the filthy rags of his own righteousness. If they are performed as religious services, they are but loathsome hypocrisy, and an abomination to God; there is no heart in them. To such a person God says: "Who hath required this at your hand?" (Isaiah 1:12). "Ye are they which justify …
Charles G. Finney—The Backslider in Heart Works.
The extant works of St. Basil may be conveniently classified as follows: I. Dogmatic. (i) Adversus Eunomium. Pros Eunomion. (ii) De Spiritu Sancto. Peri tou Pneumatos. II. Exegetic. [302] (i) In Hexæmeron. Eis ten Exaemeron. (ii) Homiliæ on Pss. i., vii., xiv., xxviii., xxix., xxxii., xxxiii., xliv., xlv., xlviii., lix., lxi., cxiv. (iii) Commentary on Isaiah i.-xvi. III. Ascetic. (i) Tractatus prævii. (ii.) Prooemium de Judicio Dei and De Fide. (iii) Moralia. Ta …
Basil—Basil: Letters and Select Works "His Chains Fell Off. " Acts xii. 7
IN ANSWER TO PRAYER:--Do you know any one tied and bound? Have you prayed for them without ceasing? Are you conscious of the enemy putting YOUR hands or feet in fetters? Are you unable to reach that purse which was at one time always within your grasp, so that now you do not give to the poor as you once did? Are your feet prevented from going on errands of mercy? Do the manacles keep you at home on Sundays, instead of walking muddy lanes to preach? If so, how do you like it? Do you not think …
Thomas Champness—Broken Bread The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the …
E. P. Barrows—Companion to the Bible Synagogues in the City; and Schools.
"R. Phinehas, in the name of R. Hoshaia, saith, There were four hundred and sixty synagogues in Jerusalem: every one of which had a house of the book, and a house of doctrine," "A house of the book for the Scripture," that is, where the Scripture might be read: "and a house of doctrine for traditions," that is, the Beth Midrash, where traditions might be taught. These things are recited elsewhere, and there the number ariseth to four hundred and eighty. "R. Phinehas, in the name of R. Hoshaia, saith, …
John Lightfoot—From the Talmud and Hebraica The Massacre
Your hands are full of blood.--Isaiah i. 15. Foiled at every turn, Gaïnas began to feel that his star was no longer in the ascendant; that fortune had abandoned him; that in the game of ambition he had been finally defeated; that Nemesis was but awaiting her opportunity. Tormented more and more by indecision and disappointment, and seeing in their effects the anger of a besetting demon, he gave out that he was ill, and that he should resort to the Chapel of St. John the Baptist at the Hebdomon. …
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom Fresh Troubles
The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and festering sores: they have not been closed, neither bound up, neither mollified with oil.--Isaiah i. 5-6. We have already seen enough to show the intense and all but universal corruption which ruined the true work of the Church in Antioch, and still more in Constantinople. It is distressing to find the same moral apostasy, the same revolting unreality, …
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom Self-Righteousness Insufficient.
1 "Where are the mourners, [1] (saith the Lord) "That wait and tremble at my word, "That walk in darkness all the day? "Come, make my name your trust and stay. 2 ["No works nor duties of your own "Can for the smallest sin atone; "The robes [2] that nature may provide "Will not your least pollutions hide. 3 "The softest couch that nature knows "Can give the conscience no repose: "Look to my righteousness, and live; "Comfort and peace are mine to give.] 4 "Ye sons of pride that kindle coals "With your …
Isaac Watts—Hymns and Spiritual Songs Confession and Prayer. December 13, 1776
…
John Newton—Olney Hymns The Expositor's Bible.
Crown 8vo, cloth, price 7s. 6d. each vol. FIRST SERIES, 1887-8. Colossians. By the Rev. A. MACLAREN, D.D. St. Mark. By the Right Rev. the Bishop of Derry. Genesis. By Prof. MARCUS DODS, D.D. 1 Samuel. By Prof. W. G. BLAIKIE, D.D. 2 Samuel. By the same Author. Hebrews. By Principal T. C. EDWARDS, D.D. SECOND SERIES, 1888-9. Galatians. By Prof. G. G. FINDLAY, B.A., D.D. The Pastoral Epistles. By the Rev. A. PLUMMER, D.D. Isaiah I.-XXXIX. By Prof. G. A. SMITH, D.D. Vol. I. The Book of Revelation. …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews "The Dust of the Actual"
"This may be counted as our richest gain, to have learned afresh one's utter impotency so completely that the past axiom of service, 'I can no more convert a soul than create a star,' comes to be an awful revelation, so that God alone may be exalted in that day." Rev. Walter Searle, Africa. WE have just come back from a Pariah village. Now see it all with me. Such a curious little collection of huts, thrown down anywhere; such half-frightened, half-friendly faces; such a scurrying in of some …
Amy Wilson-Carmichael—Things as They Are If it is Objected, that the Necessity which Urges us to Pray is not Always...
If it is objected, that the necessity which urges us to pray is not always equal, I admit it, and this distinction is profitably taught us by James: " Is any among you afflicted? let him pray. Is any merry? let him sing psalms" (James 5:13). Therefore, common sense itself dictates, that as we are too sluggish, we must be stimulated by God to pray earnestly whenever the occasion requires. This David calls a time when God "may be found" (a seasonable time); because, as he declares in several other …
John Calvin—Of Prayer--A Perpetual Exercise of Faith How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth. …
Leo the Great—Writings of Leo the Great "And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection, …
Hugh Binning—The Works of the Rev. Hugh Binning Links Isaiah 1:13 NIV
Isaiah 1:13 NLT
Isaiah 1:13 ESV
Isaiah 1:13 NASB
Isaiah 1:13 KJV
Isaiah 1:13 Bible Apps
Isaiah 1:13 Parallel
Isaiah 1:13 Biblia Paralela
Isaiah 1:13 Chinese Bible
Isaiah 1:13 French Bible
Isaiah 1:13 German Bible
Isaiah 1:13 Commentaries
Bible Hub
|
