So they went to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites at the doors had collected from the people of Manasseh and Ephraim, from all the remnant of Israel, Judah, and Benjamin, and from the people of Jerusalem. Sermons
I. THE COMMISSIONERS. 1. Their names. Shaphan the son of Azaliah, the king's secretary (ver. 15); Maaseiah the governor of the city; and Josh the son of Joahaz, the recorder or chronicler. 2. Their business. To repair the house of the Lord. This had been done two centuries before by Joash (2 Chronicles 24:12), and nearly one century before by Hezekiah (2 Chronicles 29:12-19). During the reigns of Manasseh and Amon it had fallen into such disorder that it a third time demanded renovation. In this respect the temple was a melancholy symbol of all human institutions - not excepting such as are religious - which constantly exhibit a tendency as they grow old to become degenerate, and, as a consequence stand in need of periodic reformation and rejuvenescence. 3. Their procedure. Along with Hilkiah the priest - as Joash had acted in concert with Jehoiada, and the king's scribe had co-operated with the high priest's officer (2 Chronicles 24:11, 12) - they received the money which the Levites that kept the temple doors had collected from the people of Manasseh and Ephraim, and of all the remnant of Israel, and from the inhabitants of all Judah and Benjamin, who, following the plan in vogue since the days of Joash and Jehoiada, cast in their free-will offerings into a box placed in the temple court for the purpose of receiving the voluntary contributions of the faithful towards the good end the king had in view, the repairing of the temple. Having received this money, the three commissioners, along with the high priest, paid it over to the superintendents who had the oversight of the house of the Lord. II. THE OVERSEERS. 1. Their names. (1) Jahath and Obadiah, two Levites of the family of Merari; (2) Zechariah and Meshullam, two Levites of the house of Kohath: and (3) others unnamed, but specified as "Levites, all that could skill of instruments of music" (ver. 12). 2. Their duties. (1) To exercise supervision over the workmen, over the bearers of burdens, and all that wrought in any manner of service (ver. 13), over the carpenters, builders, and other artisans engaged in the undertaking (ver. 11). (2) To set forward the work (ver. 12), or "to preside over it" (margin). (3) Perhaps also to do both, i.e. incite and cheer the workmen, and so prosper the work, by music and song (Bertheau). "Orpheus and Amphion, by their music, moved the workmen to diligence and activity, and lessened and alleviated their toil. May we not suppose, then, that skilful musicians among the Levites did exercise their art among the workmen who were employed in the repairs of the house of the Lord? "(Adam Clarke). (4) To distribute the moneys received from the commissioners to the different tradesmen that these might procure the necessary materials for the building (vers. 10, 11). III. THE ARTISANS. 1. Carpenters, or workers in wood, whose business was to prepare timber for couplings and to make beams for the houses, i.e. for the temple and its courts, which the kings of Judah had permitted to fall into decay. 2. Masons, or workers in stone; not to hew, since the stones were already hewn when purchased, but to build - in this perhaps designedly following the example given in the building of the temple (1 Kings 6:7). IV. THE ASSISTANTS. 1. Scribes, who kept a record of the progress of, as well as the necessary accounts connected with, the work. 2. Officers, who served in different capacities under superiors. 3. Porters, who watched at the several gates of the temple while the work was going on. LESSONS. 1. The beauty of order, 2. The efficiency secured by division of labour. 3. The value of co-operation. - W.
For in the eighth year of his reign, while he was yet young, he began to seek after the God of David. I. WHY WE SHOULD SEEK AFTER GOD.1. We are by nature without God. 2. To be without God is certain misery. 3. In God alone we can obtain peace and rest. II. HOW WE ARE TO SEEK AFTER GOD. 1. With respect to God Himself. Josiah sought — not the God of nature; not the God of Providence; but "the God of David his father." And why? David was a type of Christ; the covenant made with David a type of the covenant of grace, and "the sure mercies of David," symbols of the better blessings of the New Covenant. 2. With respect to ourselves. By repentance, faith, and obedience. III. WHEN WE ARE TO SEEK AFTER GOD. (Robert Stevenson.) 1. Earnestly. 2. Promptly. 3. Perseveringly. II. SEEKING GOD EARLY WILL CONDUCE TO HONOUR. 1. It keeps alive religious susceptibilities. 2. It saves from snares. 3. It brings eminent usefulness in life. 4. It prepares for happy death. (J. Wolfendale.) Christian Age. Let us think of some reasons why we should seek God in childhood.1. The first reason is because youth is the best time. 2. Another reason is because youth is the most important time. "Satisfy us early with Thy goodness, that we may be glad and rejoice all our days." What seems a slight mistake at the beginning may make a terrible difference at the end. 3. Another reason for seeking God in early life is because it is noblest to do right now, not to wait until we have spent most of our life doing wrong. (Christian Age.) I. THAT ANY SOUL SHOULD BEGIN EARLY TO SEEK THE LORD, IS AN EVENT THAT WOULD BE THOUGHT UNIMPORTANT BY SOME, BUT IT IS CHRONICLED IN HEAVEN.II. EVERY MAN MUST SEARCH CAREFULLY HIS OWN HEART, AND DETERMINE WHETHER THE DEFINITE DESIRE AFTER GOD IS THERE OR NOT. The desire is equivalent to spiritual sight. To help to build up righteousness is serving God. III. SOME WILL SAY: "BUT I HAVE NO SUCH OPPORTUNITIES AS JOSIAH." Have you sought them? Is not influence on relatives, friends, comrades, fellow-workers an opportunity? Can you never seize suitable occasions for uttering a Christian sentence or scowling on a social sin? IV. A FURTHER OBJECTION IS "BUT I HAVE SO MANY DIFFICULTIES IN MY WAY, THAT I CAN DO NOTHING USEFUL." Think of those Josiah must have met with. V. OTHERS SAY: "BUT I NEVER HAD ANY SPECIAL CALL TO SERVE GOD." What if parents, or brothers, or sisters, or friend never mentioned it? Have you never heard it in your heart, and cannot you hear it now? The very passage of time calls you to serve God. VI. THOSE WHO BEGIN LIFE WITH CHRIST as Saviour, Guide, Helper, Eternal Friend, and who are honestly trying to serve Him, MAY BE SURE THAT HE WILL REJOICE OVER THEM, AND REMEMBER THEM, EVEN THOUGH THEM NAMES MAY NOT BE EMBLAZONED ON ANY GREAT WORLD-ROLL OF HONOUR. VII. SOME ARE CONSCIOUS THAT THEY ARE NOT MAKING A GOOD BEGINNING OF LIFE. They are drifting onwards and towards dangerous rapids and a deathly abyss. Christ comes to save and to give a fresh start. This is an opportunity which is worth seizing. (F. Hastings.) I. WHAT JOSIAH TURNED FROM.1. From what is familiarly called "the way of the world." 2. From the carnal appetites of youth, which craved to be pampered by their gratification. 3. From all vanities of the imagination. 4. From the exercise of power, before weighing its responsibilities. 5. From false friends and evil counsellors. 6. From the delusions of the gaudy appendages of a worldly Court. II. WHAT JOSIAH TURNED TO. He fixed his heart and the faith of his soul upon God, as his — 1. Friend. 2. Father. 3. Guide. III. HE WAS FAITHFUL AND PIOUS FROM HIS EARLIEST DAYS. (A Gatty, M.A.) I. NOTHING IS MORE AMIABLE IN ITSELF, OR MORE PLEASING TO GOD, THAN EARLY PIETY.II. YOUTH IS A SEASON IN WHICH YOU HAVE THE GREATEST ADVANTAGES FOR CULTIVATING THE PRINCIPLES OF PIETY, AND THE GREATEST NEED OF RELIGION, AS A DEFENCE FROM TEMPTATION AND DANGERS. III. BY EARLY PIETY YOU WILL PREPARE TRANQUILITY AND JOY FOR OLD AGE, WHILST BY AN OPPOSITE CONDUCT YOU WILL FILL IT WITH REMORSE AND FEARS. IV. REGARD TO THE FEELINGS OF ALL PIOUS PERSONS IN THE CHURCH UNIVERSAL, A RESPECT TO THE HAPPINESS OF YOUR PARENTS, SHOULD INDUCE YOU EARLY TO DEVOTE YOURSELVES TO GOD. V. ON YOUR CONDUCT IN YOUTH, YOUR SALVATION OR PERDITION ALMOST INFALLIBLY DEPEND. (H. Kollock, D. D.) Essex Congregational Remembrancer. I. We shall briefly notice THE STRIKING EXAMPLE OF YOUTHFUL PIETY HERE PRESENTED TO OUR VIEW.1. He was a decidedly religious character. 2. His genuine religion commenced at an early period. 3. An exemplary life and conversation abundantly proved the sincerity and ardour of his piety. 4. Josiah's early piety is adduced as the pledge if not the basis of his future eminence in religion. 5. Josiah and his country reaped great advantages from his early devotedness to God. II. We shall produce ARGUMENTS URGING UPON ALL OUR YOUNG PEOPLE THE EXEMPLIFICATION OF SIMILAR DECIDED PIETY. 1. A due regard to your personal welfare. 2. The plea of relative usefulness — (1) (2) (3) 3. Many whom you dearly love feel deeply interested in your spiritual welfare. (1) (2) 4. The compassionate Saviour not only claims but kindly encourages youthful piety. (Essex Congregational Remembrancer.) 1. God was David's teacher. 2. God was David's comfort. 3. God was David's delight. 4. God was David's defence. II. THE MANNER HOW HE SOUGHT AFTER GOD. He sought God — 1. From a deep conviction that his conduct and the conduct of Israel generally was highly offensive to God, and that they were exposed to imminent peril. 2. In deep self-abasement of soul. 3. By destroying the idols out of the land. 4. By restoring God's true worship and frequenting it. 5. With all his heart (2 Kings 23:25). III. THE PERIOD OF LIFE WHEN HE DID IT. (Sketches of Four Hundred Sermons.) I. AN EARLY SEEKER. Our Queen wears a velvet cap under her crown lest it should hurt her head: this eight-year-old king had more need of such a covering. The crown is a heavy burden for young soldiers. Yet there have been younger kings than Josiah. An old Norse king was called Olaf Lapking because he was king while on his mother's lap. Royal boyhood is often poisoned boyhood. The people of Israel around little Josiah were doing worse than the heathen. The sins and sorrows of that time are described in the Lamentations of Jeremiah, whose heart they had broken, Yet Josiah at the age of eight did that which was right in the sight of the Lord, and at sixteen began to seek the God of his father David with more earnestness than ever. God calls us to seek Him earlier. In our Latin exercises there was a story about a simpleton sitting one evening at the river's brink. A traveller coming up wished his company in crossing. "No," he replied, "I am waiting till the river flows past." The tiny stream of difficulties between you and Christ won't flow past, but will flow on, and broaden and deepen, till it grows like an angry torrent, swollen with winter floods, that threatens to sweep down the old man who would ford it. II. JOSIAH WAS ALSO A HEARTY HATER OF EVIL. He did not hate in others the sins he practised himself, He was not like the Czar of Russia who used to say, "I reform my country, and am not able to reform myself." Dr. Arnold used to say, "Commend me to boys who love God and hate evil." Love without hate makes a mere milksop, and Christ's disciples are to be the salt, and not the sugar of society. We need boys who will hate all evil as young Hannibal hated Rome. The young Christian ought to be the sworn foe of the kingdom of darkness. III. JOSIAH WAS A REAL HERO. A hero is one who, in doing duty, scorns great dangers. He had the spirit of , who replied to the threats of the Empress Eudoxia, "I fear nothing but sin." Josiah's love for the Bible would open his soul to all the best influences from the heroic lives of Noah, Abraham, Joseph, Moses, Samuel and Gideon. Thus was developed in him what Dr. Chalmers calls "the expulsive power of a new affection." IV. JOSIAH WAS MISSED AND MOURNED WHEN HE DIED. There is a night in Spain called "the sad night": and so in the history of Judah, the death of Josiah was "the sad day." The Rabbis say that "the memory of him was like costly incense, and sweet as honey in the mouths of all." (James Wells, M.A.) 7145 remnant 4366 stones 5415 money, uses of Josiah and the Newly Found Law The History Books Josiah, a Pattern for the Ignorant. Covenanting Performed in Former Ages with Approbation from Above. Chronicles |
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