Proverbs 25 Parallel Bible Translations

Proverbs 25 ▼
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1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah transcribed. These also are proverbs of Solomon which the men of Hezekiah king of Judah copied. These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah:
2 It is the glory of God to conceal a thing; but the glory of kings is to search out a thing. It is the glory of God to conceal things, but the glory of kings is to search things out. It is the glory of God to conceal a matter; to search out a matter is the glory of kings.
3 The heavens for height, and the earth for depth, and the heart of kings is unsearchable. As the heavens for height, and the earth for depth, so the heart of kings is unsearchable. As the heavens are high and the earth is deep, so the hearts of kings are unsearchable.
4 Take away the dross from the silver, and there cometh forth a vessel for the refiner: Take away the dross from the silver, and the smith has material for a vessel; Remove the dross from the silver, and a silversmith can produce a vessel;
5 take away the wicked from before the king, and his throne shall be established in righteousness. take away the wicked from the presence of the king, and his throne will be established in righteousness. remove wicked officials from the king’s presence, and his throne will be established through righteousness.
6 Put not thyself forward in the presence of the king, and stand not in the place of the great; Do not put yourself forward in the king’s presence or stand in the place of the great, Do not exalt yourself in the king’s presence, and do not claim a place among his great men;
7 for better it is that it be said unto thee, Come up hither, than that thou shouldest be put lower in the presence of the prince whom thine eyes see. for it is better to be told, “Come up here,” than to be put lower in the presence of a noble. What your eyes have seen it is better for him to say to you, “Come up here,” than for him to humiliate you before his nobles. What you have seen with your eyes
8 Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame. do not hastily bring into court, for what will you do in the end, when your neighbor puts you to shame? do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame?
9 Debate thy cause with thy neighbour, but reveal not the secret of another; Argue your case with your neighbor himself, and do not reveal another’s secret, If you take your neighbor to court, do not betray another’s confidence,
10 lest he that heareth [it] disgrace thee, and thine evil report turn not away. lest he who hears you bring shame upon you, and your ill repute have no end. or the one who hears it may shame you and the charge against you will stand.
11 [As] apples of gold in pictures of silver, is a word spoken in season. A word fitly spoken is like apples of gold in a setting of silver. Like apples of gold in settings of silver is a ruling rightly given.
12 An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear. Like a gold ring or an ornament of gold is a wise reprover to a listening ear. Like an earring of gold or an ornament of fine gold is the rebuke of a wise judge to a listening ear.
13 As the cold of snow in the time of harvest, [so] is a faithful messenger to them that send him: for he refresheth the soul of his masters. Like the cold of snow in the time of harvest is a faithful messenger to those who send him; he refreshes the soul of his masters. Like a snow-cooled drink at harvest time is a trustworthy messenger to the one who sends him; he refreshes the spirit of his master.
14 Clouds and wind without rain, [so] is a man that boasteth himself of a false gift. Like clouds and wind without rain is a man who boasts of a gift he does not give. Like clouds and wind without rain is one who boasts of gifts never given.
15 By long forbearing is a ruler persuaded, and a soft tongue breaketh the bone. With patience a ruler may be persuaded, and a soft tongue will break a bone. Through patience a ruler can be persuaded, and a gentle tongue can break a bone.
16 Hast thou found honey? Eat so much as is sufficient for thee, lest thou be surfeited therewith, and vomit it. If you have found honey, eat only enough for you, lest you have your fill of it and vomit it. If you find honey, eat just enough— too much of it, and you will vomit.
17 Let thy foot be seldom in thy neighbour's house; lest he be weary of thee and hate thee. Let your foot be seldom in your neighbor’s house, lest he have his fill of you and hate you. Seldom set foot in your neighbor’s house— too much of you, and they will hate you.
18 A maul, and a sword, and a sharp arrow, is a man that beareth false witness against his neighbour. A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow. Like a club or a sword or a sharp arrow is one who gives false testimony against a neighbor.
19 A broken tooth, and a tottering foot, is confidence in an unfaithful [man] in the day of trouble. Trusting in a treacherous man in time of trouble is like a bad tooth or a foot that slips. Like a broken tooth or a lame foot is reliance on the unfaithful in a time of trouble.
20 [As] he that taketh off a garment in cold weather, [and as] vinegar upon nitre, so is he that singeth songs to a sad heart. Whoever sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on soda. Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart.
21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink, If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink.
22 for thou shalt heap coals of fire upon his head, and Jehovah shall reward thee. for you will heap burning coals on his head, and the LORD will reward you. In doing this, you will heap burning coals on his head, and the LORD will reward you.
23 The north wind bringeth forth rain, and the angry countenance a backbiting tongue. The north wind brings forth rain, and a backbiting tongue, angry looks. Like a north wind that brings unexpected rain is a sly tongue—which provokes a horrified look.
24 It is better to dwell in a corner of the housetop, than with a contentious woman, and a house in common. It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife. Better to live on a corner of the roof than share a house with a quarrelsome wife.
25 [As] cold waters to a thirsty soul, so is good news from a far country. Like cold water to a thirsty soul, so is good news from a far country. Like cold water to a weary soul is good news from a distant land.
26 A troubled fountain, and a defiled well, is a righteous [man] that giveth way before the wicked. Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked. Like a muddied spring or a polluted well are the righteous who give way to the wicked.
27 It is not good to eat much honey; and to search into weighty matters is [itself] a weight. It is not good to eat much honey, nor is it glorious to seek one’s own glory. It is not good to eat too much honey, nor is it honorable to search out matters that are too deep.
28 He that hath no rule over his own spirit is [as] a city broken down, without walls. A man without self-control is like a city broken into and left without walls. Like a city whose walls are broken through is a person who lacks self-control.
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