Proverbs 25 Parallel Bible Translations

Proverbs 25 ▼
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1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out. These also are proverbs of Solomon which the men of Hezekiah king of Judah copied. These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah:
2 It is the glory of God to conceal a thing: but the honor of kings is to search out a matter. It is the glory of God to conceal things, but the glory of kings is to search things out. It is the glory of God to conceal a matter; to search out a matter is the glory of kings.
3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable. As the heavens for height, and the earth for depth, so the heart of kings is unsearchable. As the heavens are high and the earth is deep, so the hearts of kings are unsearchable.
4 Take away the dross from the silver, and there shall come forth a vessel for the finer. Take away the dross from the silver, and the smith has material for a vessel; Remove the dross from the silver, and a silversmith can produce a vessel;
5 Take away the wicked from before the king, and his throne shall be established in righteousness. take away the wicked from the presence of the king, and his throne will be established in righteousness. remove wicked officials from the king’s presence, and his throne will be established through righteousness.
6 Put not forth yourself in the presence of the king, and stand not in the place of great men: Do not put yourself forward in the king’s presence or stand in the place of the great, Do not exalt yourself in the king’s presence, and do not claim a place among his great men;
7 For better it is that it be said to you, Come up here; than that you should be put lower in the presence of the prince whom your eyes have seen. for it is better to be told, “Come up here,” than to be put lower in the presence of a noble. What your eyes have seen it is better for him to say to you, “Come up here,” than for him to humiliate you before his nobles. What you have seen with your eyes
8 Go not forth hastily to strive, lest you know not what to do in the end thereof, when your neighbor has put you to shame. do not hastily bring into court, for what will you do in the end, when your neighbor puts you to shame? do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame?
9 Debate your cause with your neighbor himself; and discover not a secret to another: Argue your case with your neighbor himself, and do not reveal another’s secret, If you take your neighbor to court, do not betray another’s confidence,
10 Lest he that hears it put you to shame, and your infamy turn not away. lest he who hears you bring shame upon you, and your ill repute have no end. or the one who hears it may shame you and the charge against you will stand.
11 A word fitly spoken is like apples of gold in pictures of silver. A word fitly spoken is like apples of gold in a setting of silver. Like apples of gold in settings of silver is a ruling rightly given.
12 As an earring of gold, and an ornament of fine gold, so is a wise reprover on an obedient ear. Like a gold ring or an ornament of gold is a wise reprover to a listening ear. Like an earring of gold or an ornament of fine gold is the rebuke of a wise judge to a listening ear.
13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refreshes the soul of his masters. Like the cold of snow in the time of harvest is a faithful messenger to those who send him; he refreshes the soul of his masters. Like a snow-cooled drink at harvest time is a trustworthy messenger to the one who sends him; he refreshes the spirit of his master.
14 Whoever boasts himself of a false gift is like clouds and wind without rain. Like clouds and wind without rain is a man who boasts of a gift he does not give. Like clouds and wind without rain is one who boasts of gifts never given.
15 By long forbearing is a prince persuaded, and a soft tongue breaks the bone. With patience a ruler may be persuaded, and a soft tongue will break a bone. Through patience a ruler can be persuaded, and a gentle tongue can break a bone.
16 Have you found honey? eat so much as is sufficient for you, lest you be filled therewith, and vomit it. If you have found honey, eat only enough for you, lest you have your fill of it and vomit it. If you find honey, eat just enough— too much of it, and you will vomit.
17 Withdraw your foot from your neighbor's house; lest he be weary of you, and so hate you. Let your foot be seldom in your neighbor’s house, lest he have his fill of you and hate you. Seldom set foot in your neighbor’s house— too much of you, and they will hate you.
18 A man that bears false witness against his neighbor is a maul, and a sword, and a sharp arrow. A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow. Like a club or a sword or a sharp arrow is one who gives false testimony against a neighbor.
19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint. Trusting in a treacherous man in time of trouble is like a bad tooth or a foot that slips. Like a broken tooth or a lame foot is reliance on the unfaithful in a time of trouble.
20 As he that takes away a garment in cold weather, and as vinegar on nitre, so is he that singes songs to an heavy heart. Whoever sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on soda. Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart.
21 If your enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink, If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink.
22 For you shall heap coals of fire on his head, and the LORD shall reward you. for you will heap burning coals on his head, and the LORD will reward you. In doing this, you will heap burning coals on his head, and the LORD will reward you.
23 The north wind drives away rain: so does an angry countenance a backbiting tongue. The north wind brings forth rain, and a backbiting tongue, angry looks. Like a north wind that brings unexpected rain is a sly tongue—which provokes a horrified look.
24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house. It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife. Better to live on a corner of the roof than share a house with a quarrelsome wife.
25 As cold waters to a thirsty soul, so is good news from a far country. Like cold water to a thirsty soul, so is good news from a far country. Like cold water to a weary soul is good news from a distant land.
26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring. Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked. Like a muddied spring or a polluted well are the righteous who give way to the wicked.
27 It is not good to eat much honey: so for men to search their own glory is not glory. It is not good to eat much honey, nor is it glorious to seek one’s own glory. It is not good to eat too much honey, nor is it honorable to search out matters that are too deep.
28 He that has no rule over his own spirit is like a city that is broken down, and without walls. A man without self-control is like a city broken into and left without walls. Like a city whose walls are broken through is a person who lacks self-control.
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