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Proverbs 20 Parallel Bible Translations
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SEP Brenton Septuagint Translation |
ESV English Standard Version |
NIV New International Version |
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| 1 | Wine is an intemperate thing, and strong drink full of violence: but every fool is entangled with them. | Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise. | Wine is a mocker and beer a brawler; whoever is led astray by them is not wise. | |
| 2 | The threat of a king differs not from the rage of a lion; and he that provokes him sins against his own soul. | The terror of a king is like the growling of a lion; whoever provokes him to anger forfeits his life. | A king’s wrath strikes terror like the roar of a lion; those who anger him forfeit their lives. | |
| 3 | It is a glory to a man to turn aside from railing; but every fool is entangled with such matters. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. | It is to one’s honor to avoid strife, but every fool is quick to quarrel. | |
| 4 | A sluggard when reproached is not ashamed: so also he who borrows corn in harvest. | The sluggard does not plow in the autumn; he will seek at harvest and have nothing. | Sluggards do not plow in season; so at harvest time they look but find nothing. | |
| 5 | Counsel in a man's heart is deep water; but a prudent man will draw it out. | The purpose in a man’s heart is like deep water, but a man of understanding will draw it out. | The purposes of a person’s heart are deep waters, but one who has insight draws them out. | |
| 6 | A man is valuable, and a merciful man precious: but it is hard to find a faithful man. | Many a man proclaims his own steadfast love, but a faithful man who can find? | Many claim to have unfailing love, but a faithful person who can find? | |
| 7 | He that walks blameless in justice, shall leave his children blessed. | The righteous who walks in his integrity— blessed are his children after him! | The righteous lead blameless lives; blessed are their children after them. | |
| 8 | Whenever a righteous king sits on the throne, no evil thing can stand before his presence. | A king who sits on the throne of judgment winnows all evil with his eyes. | When a king sits on his throne to judge, he winnows out all evil with his eyes. | |
| 9 | Who will boast that he has a pure heart? or who will boldly say that he is pure from sins. | Who can say, “I have made my heart pure; I am clean from my sin”? | Who can say, “I have kept my heart pure; I am clean and without sin|? | |
| 10 | A large and small weight, and divers measures, are even both of them unclean before the Lord; and so is he that makes them. | Unequal weights and unequal measures are both alike an abomination to the LORD. | Differing weights and differing measures— the LORD detests them both. | |
| 11 | A youth when in company with a godly man, will be restrained in his devices, and then his way will be straight. | Even a child makes himself known by his acts, by whether his conduct is pure and upright. | Even small children are known by their actions, so is their conduct really pure and upright? | |
| 12 | The ear hears, and the eye sees: even both of them are the Lord's work. | The hearing ear and the seeing eye, the LORD has made them both. | Ears that hear and eyes that see— the LORD has made them both. | |
| 13 | Love not to speak ill, lest thou be cut off: open thine eyes, and be filled with bread. | Love not sleep, lest you come to poverty; open your eyes, and you will have plenty of bread. | Do not love sleep or you will grow poor; stay awake and you will have food to spare. | |
| 14 | “Bad, bad,” says the buyer, but when he goes away, then he boasts. | “It’s no good, it’s no good!” says the buyer— then goes off and boasts about the purchase. | ||
| 15 | There is gold and abundance of costly stones, but the lips of knowledge are a precious jewel. | Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel. | ||
| 16 | Take a man’s garment when he has put up security for a stranger, and hold it in pledge when he puts up security for foreigners. | Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. | ||
| 17 | Bread gained by deceit is sweet to a man, but afterward his mouth will be full of gravel. | Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel. | ||
| 18 | Plans are established by counsel; by wise guidance wage war. | Plans are established by seeking advice; so if you wage war, obtain guidance. | ||
| 19 | Whoever goes about slandering reveals secrets; therefore do not associate with a simple babbler. | A gossip betrays a confidence; so avoid anyone who talks too much. | ||
| 20 | The lamp of him that reviles father or mother shall be put out, and his eyeballs shall see darkness. | If one curses his father or his mother, his lamp will be put out in utter darkness. | If someone curses their father or mother, their lamp will be snuffed out in pitch darkness. | |
| 21 | A portion hastily gotten at first shall not be blessed in the end. | An inheritance gained hastily in the beginning will not be blessed in the end. | An inheritance claimed too soon will not be blessed at the end. | |
| 22 | Say not, I will avenge myself on my enemy; but wait on the Lord, that he may help thee. | Do not say, “I will repay evil”; wait for the LORD, and he will deliver you. | Do not say, “I’ll pay you back for this wrong!” Wait for the LORD, and he will avenge you. | |
| 23 | A double weight is an abomination to the Lord; and a deceitful balance is not good in his sight. | Unequal weights are an abomination to the LORD, and false scales are not good. | The LORD detests differing weights, and dishonest scales do not please him. | |
| 24 | A man's goings are directed of the Lord: how then can a mortal understand his ways? | A man’s steps are from the LORD; how then can man understand his way? | A person’s steps are directed by the LORD. How then can anyone understand their own way? | |
| 25 | It is a snare to a man hastily to consecrate some of his own property: for in that case repentance comes after vowing. | It is a snare to say rashly, “It is holy,” and to reflect only after making vows. | It is a trap to dedicate something rashly and only later to consider one’s vows. | |
| 26 | A wise king utterly crushes the ungodly, and will bring a wheel upon them. | A wise king winnows the wicked and drives the wheel over them. | A wise king winnows out the wicked; he drives the threshing wheel over them. | |
| 27 | The spirit of man is a light of the Lord, who searches the inmost parts of the belly. | The spirit of man is the lamp of the LORD, searching all his innermost parts. | The human spirit is the lamp of the LORD that sheds light on one’s inmost being. | |
| 28 | Mercy and truth are a guard to a king, and will surround his throne with righteousness. | Steadfast love and faithfulness preserve the king, and by steadfast love his throne is upheld. | Love and faithfulness keep a king safe; through love his throne is made secure. | |
| 29 | Wisdom is an ornament to young men; and grey hairs are the glory of old men. | The glory of young men is their strength, but the splendor of old men is their gray hair. | The glory of young men is their strength, gray hair the splendor of the old. | |
| 30 | Bruises and contusions befall bad men; and plagues shall come in the inward parts of their belly. | Blows that wound cleanse away evil; strokes make clean the innermost parts. | Blows and wounds scrub away evil, and beatings purge the inmost being. | |
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