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Proverbs 20 Parallel Bible Translations
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NLT New Living Translation |
ESV English Standard Version |
NIV New International Version |
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| 1 | Wine produces mockers; alcohol leads to brawls. Those led astray by drink cannot be wise. | Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise. | Wine is a mocker and beer a brawler; whoever is led astray by them is not wise. | |
| 2 | The king’s fury is like a lion’s roar; to rouse his anger is to risk your life. | The terror of a king is like the growling of a lion; whoever provokes him to anger forfeits his life. | A king’s wrath strikes terror like the roar of a lion; those who anger him forfeit their lives. | |
| 3 | Avoiding a fight is a mark of honor; only fools insist on quarreling. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. | It is to one’s honor to avoid strife, but every fool is quick to quarrel. | |
| 4 | Those too lazy to plow in the right season will have no food at the harvest. | The sluggard does not plow in the autumn; he will seek at harvest and have nothing. | Sluggards do not plow in season; so at harvest time they look but find nothing. | |
| 5 | Though good advice lies deep within the heart, a person with understanding will draw it out. | The purpose in a man’s heart is like deep water, but a man of understanding will draw it out. | The purposes of a person’s heart are deep waters, but one who has insight draws them out. | |
| 6 | Many will say they are loyal friends, but who can find one who is truly reliable? | Many a man proclaims his own steadfast love, but a faithful man who can find? | Many claim to have unfailing love, but a faithful person who can find? | |
| 7 | The godly walk with integrity; blessed are their children who follow them. | The righteous who walks in his integrity— blessed are his children after him! | The righteous lead blameless lives; blessed are their children after them. | |
| 8 | When a king sits in judgment, he weighs all the evidence, distinguishing the bad from the good. | A king who sits on the throne of judgment winnows all evil with his eyes. | When a king sits on his throne to judge, he winnows out all evil with his eyes. | |
| 9 | Who can say, “I have cleansed my heart; I am pure and free from sin”? | Who can say, “I have made my heart pure; I am clean from my sin”? | Who can say, “I have kept my heart pure; I am clean and without sin|? | |
| 10 | False weights and unequal measures— the LORD detests double standards of every kind. | Unequal weights and unequal measures are both alike an abomination to the LORD. | Differing weights and differing measures— the LORD detests them both. | |
| 11 | Even children are known by the way they act, whether their conduct is pure, and whether it is right. | Even a child makes himself known by his acts, by whether his conduct is pure and upright. | Even small children are known by their actions, so is their conduct really pure and upright? | |
| 12 | Ears to hear and eyes to see— both are gifts from the LORD. | The hearing ear and the seeing eye, the LORD has made them both. | Ears that hear and eyes that see— the LORD has made them both. | |
| 13 | If you love sleep, you will end in poverty. Keep your eyes open, and there will be plenty to eat! | Love not sleep, lest you come to poverty; open your eyes, and you will have plenty of bread. | Do not love sleep or you will grow poor; stay awake and you will have food to spare. | |
| 14 | The buyer haggles over the price, saying, “It’s worthless,” then brags about getting a bargain! | “Bad, bad,” says the buyer, but when he goes away, then he boasts. | “It’s no good, it’s no good!” says the buyer— then goes off and boasts about the purchase. | |
| 15 | Wise words are more valuable than much gold and many rubies. | There is gold and abundance of costly stones, but the lips of knowledge are a precious jewel. | Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel. | |
| 16 | Get security from someone who guarantees a stranger’s debt. Get a deposit if he does it for foreigners. | Take a man’s garment when he has put up security for a stranger, and hold it in pledge when he puts up security for foreigners. | Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. | |
| 17 | Stolen bread tastes sweet, but it turns to gravel in the mouth. | Bread gained by deceit is sweet to a man, but afterward his mouth will be full of gravel. | Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel. | |
| 18 | Plans succeed through good counsel; don’t go to war without wise advice. | Plans are established by counsel; by wise guidance wage war. | Plans are established by seeking advice; so if you wage war, obtain guidance. | |
| 19 | A gossip goes around telling secrets, so don’t hang around with chatterers. | Whoever goes about slandering reveals secrets; therefore do not associate with a simple babbler. | A gossip betrays a confidence; so avoid anyone who talks too much. | |
| 20 | If you insult your father or mother, your light will be snuffed out in total darkness. | If one curses his father or his mother, his lamp will be put out in utter darkness. | If someone curses their father or mother, their lamp will be snuffed out in pitch darkness. | |
| 21 | An inheritance obtained too early in life is not a blessing in the end. | An inheritance gained hastily in the beginning will not be blessed in the end. | An inheritance claimed too soon will not be blessed at the end. | |
| 22 | Don’t say, “I will get even for this wrong.” Wait for the LORD to handle the matter. | Do not say, “I will repay evil”; wait for the LORD, and he will deliver you. | Do not say, “I’ll pay you back for this wrong!” Wait for the LORD, and he will avenge you. | |
| 23 | The LORD detests double standards; he is not pleased by dishonest scales. | Unequal weights are an abomination to the LORD, and false scales are not good. | The LORD detests differing weights, and dishonest scales do not please him. | |
| 24 | The LORD directs our steps, so why try to understand everything along the way? | A man’s steps are from the LORD; how then can man understand his way? | A person’s steps are directed by the LORD. How then can anyone understand their own way? | |
| 25 | Don’t trap yourself by making a rash promise to God and only later counting the cost. | It is a snare to say rashly, “It is holy,” and to reflect only after making vows. | It is a trap to dedicate something rashly and only later to consider one’s vows. | |
| 26 | A wise king scatters the wicked like wheat, then runs his threshing wheel over them. | A wise king winnows the wicked and drives the wheel over them. | A wise king winnows out the wicked; he drives the threshing wheel over them. | |
| 27 | The LORD’s light penetrates the human spirit, exposing every hidden motive. | The spirit of man is the lamp of the LORD, searching all his innermost parts. | The human spirit is the lamp of the LORD that sheds light on one’s inmost being. | |
| 28 | Unfailing love and faithfulness protect the king; his throne is made secure through love. | Steadfast love and faithfulness preserve the king, and by steadfast love his throne is upheld. | Love and faithfulness keep a king safe; through love his throne is made secure. | |
| 29 | The glory of the young is their strength; the gray hair of experience is the splendor of the old. | The glory of young men is their strength, but the splendor of old men is their gray hair. | The glory of young men is their strength, gray hair the splendor of the old. | |
| 30 | Physical punishment cleanses away evil; such discipline purifies the heart. | Blows that wound cleanse away evil; strokes make clean the innermost parts. | Blows and wounds scrub away evil, and beatings purge the inmost being. | |
| Read New Living Translation Copyright © 1996, 2004, 2015 by Tyndale House Foundation. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |