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Proverbs 20 Parallel Bible Translations
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MSB Majority Standard Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | Wine is a mocker, strong drink is a brawler, and whoever is led astray by them is not wise. | Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise. | Wine is a mocker and beer a brawler; whoever is led astray by them is not wise. | |
| 2 | The terror of a king is like the roar of a lion; whoever provokes him forfeits his own life. | The terror of a king is like the growling of a lion; whoever provokes him to anger forfeits his life. | A king’s wrath strikes terror like the roar of a lion; those who anger him forfeit their lives. | |
| 3 | It is honorable for a man to resolve a dispute, but any fool will quarrel. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. | It is to one’s honor to avoid strife, but every fool is quick to quarrel. | |
| 4 | The slacker does not plow in season; at harvest time he looks, but nothing is there. | The sluggard does not plow in the autumn; he will seek at harvest and have nothing. | Sluggards do not plow in season; so at harvest time they look but find nothing. | |
| 5 | The intentions of a man’s heart are deep waters, but a man of understanding draws them out. | The purpose in a man’s heart is like deep water, but a man of understanding will draw it out. | The purposes of a person’s heart are deep waters, but one who has insight draws them out. | |
| 6 | Many a man proclaims his loving devotion, but who can find a trustworthy man? | Many a man proclaims his own steadfast love, but a faithful man who can find? | Many claim to have unfailing love, but a faithful person who can find? | |
| 7 | The righteous man walks with integrity; blessed are his children after him. | The righteous who walks in his integrity— blessed are his children after him! | The righteous lead blameless lives; blessed are their children after them. | |
| 8 | A king who sits on a throne to judge sifts out all evil with his eyes. | A king who sits on the throne of judgment winnows all evil with his eyes. | When a king sits on his throne to judge, he winnows out all evil with his eyes. | |
| 9 | Who can say, “I have kept my heart pure; I am cleansed from my sin”? | Who can say, “I have made my heart pure; I am clean from my sin”? | Who can say, “I have kept my heart pure; I am clean and without sin|? | |
| 10 | Differing weights and unequal measures—both are detestable to the LORD. | Unequal weights and unequal measures are both alike an abomination to the LORD. | Differing weights and differing measures— the LORD detests them both. | |
| 11 | Even a young man is known by his actions—whether his conduct is pure and upright. | Even a child makes himself known by his acts, by whether his conduct is pure and upright. | Even small children are known by their actions, so is their conduct really pure and upright? | |
| 12 | Ears that hear and eyes that see—the LORD has made them both. | The hearing ear and the seeing eye, the LORD has made them both. | Ears that hear and eyes that see— the LORD has made them both. | |
| 13 | Do not love sleep, or you will grow poor; open your eyes, and you will have plenty of food. | Love not sleep, lest you come to poverty; open your eyes, and you will have plenty of bread. | Do not love sleep or you will grow poor; stay awake and you will have food to spare. | |
| 14 | “Worthless, worthless!” says the buyer, but on the way out, he gloats. | “Bad, bad,” says the buyer, but when he goes away, then he boasts. | “It’s no good, it’s no good!” says the buyer— then goes off and boasts about the purchase. | |
| 15 | There is an abundance of gold and rubies, but lips of knowledge are a rare treasure. | There is gold and abundance of costly stones, but the lips of knowledge are a precious jewel. | Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel. | |
| 16 | Take the garment of the one who posts security for a stranger; get collateral if it is for a foreigner. | Take a man’s garment when he has put up security for a stranger, and hold it in pledge when he puts up security for foreigners. | Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. | |
| 17 | Food gained by fraud is sweet to a man, but later his mouth is full of gravel. | Bread gained by deceit is sweet to a man, but afterward his mouth will be full of gravel. | Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel. | |
| 18 | Set plans by consultation, and wage war under sound guidance. | Plans are established by counsel; by wise guidance wage war. | Plans are established by seeking advice; so if you wage war, obtain guidance. | |
| 19 | He who reveals secrets is a constant gossip; avoid the one who babbles with his lips. | Whoever goes about slandering reveals secrets; therefore do not associate with a simple babbler. | A gossip betrays a confidence; so avoid anyone who talks too much. | |
| 20 | Whoever curses his father or mother, his lamp will be extinguished in deepest darkness. | If one curses his father or his mother, his lamp will be put out in utter darkness. | If someone curses their father or mother, their lamp will be snuffed out in pitch darkness. | |
| 21 | An inheritance gained quickly will not be blessed in the end. | An inheritance gained hastily in the beginning will not be blessed in the end. | An inheritance claimed too soon will not be blessed at the end. | |
| 22 | Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you. | Do not say, “I will repay evil”; wait for the LORD, and he will deliver you. | Do not say, “I’ll pay you back for this wrong!” Wait for the LORD, and he will avenge you. | |
| 23 | Unequal weights are detestable to the LORD, and dishonest scales are no good. | Unequal weights are an abomination to the LORD, and false scales are not good. | The LORD detests differing weights, and dishonest scales do not please him. | |
| 24 | A man’s steps are from the LORD, so how can anyone understand his own way? | A man’s steps are from the LORD; how then can man understand his way? | A person’s steps are directed by the LORD. How then can anyone understand their own way? | |
| 25 | It is a trap for a man to dedicate something rashly, only later to reconsider his vows. | It is a snare to say rashly, “It is holy,” and to reflect only after making vows. | It is a trap to dedicate something rashly and only later to consider one’s vows. | |
| 26 | A wise king separates out the wicked and drives the threshing wheel over them. | A wise king winnows the wicked and drives the wheel over them. | A wise king winnows out the wicked; he drives the threshing wheel over them. | |
| 27 | The spirit of a man is the lamp of the LORD, searching out his inmost being. | The spirit of man is the lamp of the LORD, searching all his innermost parts. | The human spirit is the lamp of the LORD that sheds light on one’s inmost being. | |
| 28 | Loving devotion and faithfulness preserve a king; by these he maintains his throne. | Steadfast love and faithfulness preserve the king, and by steadfast love his throne is upheld. | Love and faithfulness keep a king safe; through love his throne is made secure. | |
| 29 | The glory of young men is their strength, and gray hair is the splendor of the old. | The glory of young men is their strength, but the splendor of old men is their gray hair. | The glory of young men is their strength, gray hair the splendor of the old. | |
| 30 | Lashes and wounds scour evil, and beatings cleanse the inmost parts. | Blows that wound cleanse away evil; strokes make clean the innermost parts. | Blows and wounds scrub away evil, and beatings purge the inmost being. | |
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