Matthew 6 Parallel Bible Translations

Matthew 6 ▼
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1 Attend ye not to do your justice before men, to be seen to them; and if otherwise ye have no reward from your Father which in the heavens. “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
2 When therefore thou doest alms, thou shouldst not sound the trumpet before thee, as hypocrites do in the assemblies, and in the streets, that they might be praised by men. Verily I say to you, They have their reward. “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full.
3 But thou doing alms, let not thy left hand know what thy right does: But when you give to the needy, do not let your left hand know what your right hand is doing, But when you give to the needy, do not let your left hand know what your right hand is doing,
4 That thine alms might be in secret; and thy Father, who seeing in secret, shall give back to thee openly. so that your giving may be in secret. And your Father who sees in secret will reward you. so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
5 And when thou prayest, thou shalt not be as the hypocrites; for they love in the assemblies, and in the corners of the broad ways to stand praying, so that they might appear to men. Verily I say to you, that they have their reward. “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full.
6 But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
7 And praying, talk ye not vainly as the nations; for they think that by their profaneness of speech they shall be listened to. “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
8 Therefore make not yourselves like them: for your Father knows of what things ye have need before ye ask him. Do not be like them, for your Father knows what you need before you ask him. Do not be like them, for your Father knows what you need before you ask him.
9 Therefore so do ye pray: Our Father which in the heavens, Let thy name be declared holy. Pray then like this: “Our Father in heaven, hallowed be your name. “This, then, is how you should pray: “’Our Father in heaven, hallowed be your name,
10 Let thy kingdom come. Let thy will be as in heaven also upon the earth. Your kingdom come, your will be done, on earth as it is in heaven. your kingdom come, your will be done, on earth as it is in heaven.
11 Give us this day our bread sufficient for sustenance. Give us this day our daily bread, Give us today our daily bread.
12 And let go to us our debts, as we let go to our debtors. and forgive us our debts, as we also have forgiven our debtors. And forgive us our debts, as we also have forgiven our debtors.
13 And thou shouldst not lead us into temptation, but deliver thou us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. And lead us not into temptation, but deliver us from evil. And lead us not into temptation, but deliver us from the evil one.’
14 For if ye let go to men their faults, your Father which in the heavens will also let go to you. For if you forgive others their trespasses, your heavenly Father will also forgive you, For if you forgive other people when they sin against you, your heavenly Father will also forgive you.
15 But if ye should not let go to men their faults, neither will your Father let go your faults. but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. But if you do not forgive others their sins, your Father will not forgive your sins.
16 And when ye fast, be not, as hypocrites, of gloomy aspect: for they conceal their faces that they might appear to men fasting. Verily I say to you, That they have their reward. “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full.
17 And thou fasting, anoint thy head, and wash thy face; But when you fast, anoint your head and wash your face, But when you fast, put oil on your head and wash your face,
18 That thou mightest not appear to men fasting, but to thy Father which in secret; and thy Father which in secret, will give back to thee openly. that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
19 Treasure not up to you treasures upon earth, where moth and gnawing destroy, and thieves dig through and steal: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal.
20 But treasure to you treasures in heaven, where neither moth, nor gnawing destroy; and where thieves dig not through, nor steal. but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal.
21 For where your treasure is, there will your heart be also. For where your treasure is, there your heart will be also. For where your treasure is, there your heart will be also.
22 The light of the body is the eye; if therefore thine eye be single, thy whole body shall be light. “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.
23 But if thine eye be evil, thy whole body shall be dark. If therefore the light which in thee is darkness, how much the darkness. but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 None can serve two lords: for either he will hate one and love the other; or hold firmly to one and despise the other. Ye cannot serve God and mammon. “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
25 For this I say to you, Be not anxious about your soul, what ye eat, and what ye drink; nor about your body, what ye put on. Is not the soul more than food, and the body than dress? “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
26 Look ye upon the fowls of heaven; for they neither sow, nor reap, nor collect into stores; and your heavenly Father nourishes them. Do ye not rather differ from them. Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
27 Which of you, being anxious, can add one cubit to his size? And which of you by being anxious can add a single hour to his span of life? Can any one of you by worrying add a single hour to your life?
28 And about dress, why are ye anxious? Consider the white lilies of the field, how they grow; they are not wearied, neither do they spin: And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin.
29 And I say to you, that neither Solomon in all his glory was surrounded as one of these. yet I tell you, even Solomon in all his glory was not arrayed like one of these. Yet I tell you that not even Solomon in all his splendor was dressed like one of these.
30 And if the grass of the field, being this day, and to morrow cast into the furnace, God so clothes much rather you, ye of little faith! But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?
31 Therefore be ye not anxious, saying: What shall we eat? or, What shall we drink? or, What shall we put round us? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
32 For all these the nations seek for; for your heavenly Father knows that ye have need of all these. For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. For the pagans run after all these things, and your heavenly Father knows that you need them.
33 But seek first the kingdom of God and his justice, and all these shall be added to you. But seek first the kingdom of God and his righteousness, and all these things will be added to you. But seek first his kingdom and his righteousness, and all these things will be given to you as well.
34 Therefore should ye not be anxious about the morrow: for the morrow shall be anxious about the things of itself. Sufficient for the day its evil. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
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