John 3 Parallel Bible Translations

John 3 ▼
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HAWEIS
Haweis New Testament
ESV
English Standard Version
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1 NOW there was a man of the Pharisees, whose name was Nicodemus, a ruler of the Jews: Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council.
2 this man came to Jesus in the night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles which thou dost, unless God be with him. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”
3 Jesus answered and said to him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born? Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
5 Jesus replied, Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God. Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.
7 Marvel not that I said unto thee, Ye must be born again. Do not marvel that I said to you, ‘You must be born again.’ You should not be surprised at my saying, ‘You must be born again.’
8 The wind bloweth where it will, and thou hearest the sound of it, but knowest not from whence it cometh, nor whither it goeth: just so is every one who is born of the Spirit. The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
9 Nicodemus answered and said unto him, How can these things be? Nicodemus said to him, “How can these things be?” “How can this be?” Nicodemus asked.
10 Jesus answered and said to him, Art thou a teacher of Israel, and knowest not these things? Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? “You are Israel’s teacher,” said Jesus, “and do you not understand these things?
11 Verily, verity, I tell thee, That what we know we speak, and what we have seen we affirm; and ye receive not our testimony. Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.
12 If I have told you of earthly things, and ye believe not, how will you believe, if I tell you of heavenly things? If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?
13 Though no man hath ascended into heaven, except he that descended from heaven, that Son of man the I am in heaven. No one has ascended into heaven except he who descended from heaven, the Son of Man. No one has ever gone into heaven except the one who came from heaven—the Son of Man.
14 And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up: And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,
15 that every one who believeth on him may not perish, but have life eternal. that whoever believes in him may have eternal life. that everyone who believes may have eternal life in him.”
16 For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
17 For God sent not his Son into the world to condemn the world, but that the world by him might be saved. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. For God did not send his Son into the world to condemn the world, but to save the world through him.
18 He that believeth on him is not condemned: but he that believeth not is already under condemnation, because he hath not believed on the name of the only begotten Son of God. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.
19 Now this is the condemnation, that the light is come into the world, and men loved the darkness rather than the light, because their deeds were evil. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.
20 For every one whose practices are foul hateth the light, and cometh not to the light, that his actions may not be brought to conviction. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.
21 But he who practices the truth, cometh to the light, that his actions may be evident, as being done for God. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
22 After these things Jesus and his disciples went into the land of Judea; and there he abode with them, and baptised. After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.
23 Now John also was baptising at Enon, near to Salem, for there were many streams of water there: and they came, and were baptised. John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized.
24 For as yet John was not cast into prison. (for John had not yet been put in prison). (This was before John was put in prison.)
25 Then a dispute arose between the disciples of John and the Jews with regard to purification. Now a discussion arose between some of John’s disciples and a Jew over purification. An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.
26 And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou gavest testimony, lo! this man baptiseth, and all men come to him. And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.”
27 John answered and said, A man cannot assume any thing, except it be given him from heaven. John answered, “A person cannot receive even one thing unless it is given him from heaven. To this John replied, “A person can receive only what is given them from heaven.
28 Ye yourselves bear me witness, that I said, I am not the Messiah, but that I am sent before him. You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’
29 It is the bridegroom, who possesses the bride: and the friend of the bridegroom, standing by and hearing him, rejoiceth exceedingly at the bridegroom's voice: this my joy therefore is fulfilled. The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete.
30 He must grow great, but I diminutive. He must increase, but I must decrease.” He must become greater; I must become less.”
31 He that cometh from above is above all: he whose origin is from earth is of the earth, and speaketh of the earth: he who cometh from heaven is above all. He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all.
32 And what he hath seen and heard, that he testifieth; though no man receiveth his testimony. He bears witness to what he has seen and heard, yet no one receives his testimony. He testifies to what he has seen and heard, but no one accepts his testimony.
33 He that receiveth his testimony hath avouched that God is true. Whoever receives his testimony sets his seal to this, that God is true. Whoever has accepted it has certified that God is truthful.
34 For he whom God hath sent speaketh the words of God: for God hath not given the Spirit by measure unto him. For he whom God has sent utters the words of God, for he gives the Spirit without measure. For the one whom God has sent speaks the words of God, for God gives the Spirit without limit.
35 The Father loveth the Son, and hath given all things into his hand. The Father loves the Son and has given all things into his hand. The Father loves the Son and has placed everything in his hands.
36 He that believeth on the Son hath life eternal: and he that believeth not on the Son shall not see life: but the wrath of God abideth upon him. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.
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