Isaiah 7 Parallel Bible Translations

Isaiah 7 ▼
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1 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it. In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.
2 When the house of David (Judah) was told, “Aram is allied with Ephraim (Israel),” the hearts of Ahaz and his people trembled as the trees of the forest tremble in the wind. When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind. Now the house of David was told, “Aram has allied itself with Ephraim|; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.
3 Then the LORD said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field; And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. Then the LORD said to Isaiah, “Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field.
4 and say to him, ‘Take care and be calm, do not fear and be weak-hearted because of these two stumps of smoldering logs, on account of the fierce anger of [King] Rezin and Aram and of the son of Remaliah (Pekah, usurper of the throne of Israel). And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood—because of the fierce anger of Rezin and Aram and of the son of Remaliah.
5 Because Aram, along with Ephraim (Israel) and the son of Remaliah, have planned evil against you (Judah), saying, Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, Aram, Ephraim and Remaliah’s son have plotted your ruin, saying,
6 “Let us go up against Judah and terrorize it; and let us breach its wall and tear it apart [each of us taking a portion] and set up the son of Tabeel over it as its [puppet] king,” “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.”
7 for this is what the Lord GOD says, “It shall not stand nor shall it happen. thus says the Lord GOD: “‘It shall not stand, and it shall not come to pass. Yet this is what the Sovereign LORD says: “’It will not take place, it will not happen,
8 For the head (capital) of Aram is Damascus and the head of Damascus is [King] Rezin (now within sixty-five years Ephraim will be broken to pieces and will no longer be a people). For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people. for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people.
9 And the head (capital) of Ephraim is Samaria, and the head of Samaria is Remaliah’s son [King Pekah]. If you will not believe [and trust in God and His message], be assured that you will not be established.”’” And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you are not firm in faith, you will not be firm at all.’” The head of Ephraim is Samaria, and the head of Samaria is only Remaliah’s son. If you do not stand firm in your faith, you will not stand at all.’”
10 Then the LORD spoke again to [King] Ahaz, saying, Again the LORD spoke to Ahaz: Again the LORD spoke to Ahaz,
11 “Ask a sign for yourself from the LORD your God [one that will convince you that God has spoken and will keep His word]; make your request as deep as Sheol or as high as heaven.” “Ask a sign of the LORD your God; let it be deep as Sheol or high as heaven.” “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.”
12 But Ahaz said, “I will not ask, nor will I test the LORD!” But Ahaz said, “I will not ask, and I will not put the LORD to the test.” But Ahaz said, “I will not ask; I will not put the LORD to the test.”
13 Then Isaiah said, “Hear then, O house of David! Is it too small a thing for you to try the patience of men, but will you try the patience of my God as well? And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also?
14 Therefore the Lord Himself will give you a sign: Listen carefully, the virgin will conceive and give birth to a son, and she will call his name Immanuel (God with us). Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.
15 He will eat curds and honey when he knows enough to refuse evil and choose good. He shall eat curds and honey when he knows how to refuse the evil and choose the good. He will be eating curds and honey when he knows enough to reject the wrong and choose the right,
16 For before the child will know enough to refuse evil and choose good, the land (Canaan) whose two kings you dread will be deserted [both Ephraim and Aram]. For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste.
17 The LORD will bring on you, on your people, and on your father’s house such days as have not come since the day that Ephraim (the ten northern tribes) separated from Judah—[He will call for] the king of Assyria.” The LORD will bring upon you and upon your people and upon your father’s house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” The LORD will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.”
18 In that day the LORD will whistle for the fly that is in the mouth of the rivers and canals of Egypt and for the bee that is in the land of Assyria. In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. In that day the LORD will whistle for flies from the Nile delta in Egypt and for bees from the land of Assyria.
19 These [armies, like flies and bees] will all come and settle on the steep and rugged ravines and in the clefts of the rocks, and on all the thorn bushes and in all the watering places. And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures. They will all come and settle in the steep ravines and in the crevices in the rocks, on all the thornbushes and at all the water holes.
20 In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned]. In that day the Lord will shave with a razor that is hired beyond the River—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. In that day the Lord will use a razor hired from beyond the Euphrates River—the king of Assyria—to shave your heads and private parts, and to cut off your beards also.
21 Now in that day [because of the poverty caused by the invaders] a man will keep alive only a young milk cow and two sheep; In that day a man will keep alive a young cow and two sheep, In that day, a person will keep alive a young cow and two goats.
22 and because of the abundance of milk produced he will eat curds, for everyone that is left in the land will eat [only] curds and [wild] honey. and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds and honey.
23 And it will come to pass in that day, in every place where there used to be a thousand vines, worth a thousand silver shekels, there will be briars and thorns. In that day every place where there used to be a thousand vines, worth a thousand shekels of silver, will become briers and thorns. In that day, in every place where there were a thousand vines worth a thousand silver shekels, there will be only briers and thorns.
24 People will come there [to hunt] with arrows and with bows because all the land will be briars and thorns. With bow and arrows a man will come there, for all the land will be briers and thorns. Hunters will go there with bow and arrow, for the land will be covered with briers and thorns.
25 As for all the hills which used to be cultivated with the pick and the hoe, you will no longer go there for fear of briars and thorns; but they will become a place where oxen are pastured and where sheep tread. And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run.
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