Hebrews 2 Parallel Bible Translations

Hebrews 2 ▼
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1 THEREFORE, we should give earnest heed to the things which we have heard, lest at any time they be lost. Therefore we must pay much closer attention to what we have heard, lest we drift away from it. We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.
2 For if the word spoken by the angels has been affirmed, and every one who has heard it and transgressed it has received a just reward, For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, For since the message spoken through angels was binding, and every violation and disobedience received its just punishment,
3 How shall we escape, if we neglect the very things which are our salvation and which were first spoken by our LORD, and were proved to us by those who had heard him, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.
4 And to which God testified with signs and wonders and with divers miracles, and with the gift of the Holy Spirit, given according to his will. while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.
5 For he has not put into subjection to the angels the world to come, whereof we speak. For it was not to angels that God subjected the world to come, of which we are speaking. It is not to angels that he has subjected the world to come, about which we are speaking.
6 But as the scripture testifies, saying, What is man that thou art mindful of him? and the son of man, that thou visitest him? It has been testified somewhere, “What is man, that you are mindful of him, or the son of man, that you care for him? But there is a place where someone has testified: “What is mankind that you are mindful of them, a son of man that you care for him?
7 For thou hast made him a little lower than the angels: and have crowned him with glory and honor, and have set him ruler over the works of thy hands: You made him for a little while lower than the angels; you have crowned him with glory and honor, You made them a little lower than the angels; you crowned them with glory and honor
8 Thou hast put all things in subjection under his feet. By putting all things under his control, he left nothing that he did not put under subjection to him. But now we do not see yet that all things are in subjection to him. putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. and put everything under their feet.” In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them.
9 We see that he is Jesus who humbled himself to be a little lower than the angels, through his suffering and his death, but now he is crowned with glory and honor; for he tasted death for the sake of every one but God. But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
10 And it was meet and proper for him, in whose hand is everything and for whom are all things, to bring many sons to glory, so that from the very beginning of their salvation, they are made perfect through sufferings. For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.
11 For both he who sanctifies and those who are sanctified are all of one origin: for this reason he is not ashamed to call them brethren, For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.
12 Saying, I will declare thy name to my brethren; in the midst of the congregation will I praise thee. saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.” He says, “I will declare your name to my brothers and sisters; in the assembly I will sing your praises.”
13 And again, I will put my trust in him. And again, Behold me and the children which God has given me. And again, “I will put my trust in him.” And again, “Behold, I and the children God has given me.” And again, “I will put my trust in him.” And again he says, “Here am I, and the children God has given me.”
14 Forasmuch then as the children are partakers of flesh and blood, he also likewise partook of the same; and by his death he has destroyed him who had the power of death, that is, the devil. Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—
15 And has released them who, through fear of death all their lives, were subject to slavery. and deliver all those who through fear of death were subject to lifelong slavery. and free those who all their lives were held in slavery by their fear of death.
16 For he did not take on him the pattern of angels; but he did take on him the seed of Abraham. For surely it is not angels that he helps, but he helps the offspring of Abraham. For surely it is not angels he helps, but Abraham’s descendants.
17 Therefore it was meet and proper that in every thing he should resemble his brethren, that he might be a merciful, and faithful high priest in the things of God, to make reconciliation for the sins of the people. Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.
18 For in that he himself has suffered, being tempted, he is able to help those who are tempted. For because he himself has suffered when tempted, he is able to help those who are being tempted. Because he himself suffered when he was tempted, he is able to help those who are being tempted.
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