2 Corinthians 1 Parallel Bible Translations

2 Corinthians 1 ▼
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1 Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah) by the will of God, and Timothy our brother, To the church of God which is at Corinth, and to all the saints (God’s people) throughout Achaia (southern Greece): Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all his holy people throughout Achaia:
2 Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ. Grace to you and peace from God our Father and the Lord Jesus Christ. Grace and peace to you from God our Father and the Lord Jesus Christ.
3 Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort, Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
4 who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God. who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.
5 For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must]. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.
6 But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we experience. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer.
7 And our hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
8 For we do not want you to be uninformed, brothers and sisters, about our trouble in [the west coast province of] Asia [Minor], how we were utterly weighed down, beyond our strength, so that we despaired even of life [itself]. For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself.
9 Indeed, we felt within ourselves that we had received the sentence of death [and were convinced that we would die, but this happened] so that we would not trust in ourselves, but in God who raises the dead. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.
10 He rescued us from so great a threat of death, and will continue to rescue us. On Him we have set our hope. And He will again rescue us [from danger and draw us near], He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us,
11 while you join in helping us by your prayers. Then thanks will be given by many persons on our behalf for the gracious gift [of deliverance] granted to us through the prayers of many [believers]. You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.
12 This is our [reason for] proud confidence: our conscience testifies that we have conducted ourselves in the world [in general], and especially toward you, with pure motives and godly sincerity, not in human wisdom, but in the grace of God [that is, His gracious lovingkindness that leads people to Christ and spiritual maturity]. For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace.
13 For we write you nothing other than what you read and understand [there is no double meaning in what we say]. And I hope you will [accurately] understand [divine things] until the end; For we are not writing to you anything other than what you read and understand and I hope you will fully understand— For we do not write you anything you cannot read or understand. And I hope that,
14 just as you have [already] partially understood us, [and one day will recognize] that you can be proud of us just as we are of you, in the day of our Lord Jesus. just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.
15 It was with this confidence that I planned at first to visit you, so that you might receive twice a token of grace; Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. Because I was confident of this, I wanted to visit you first so that you might benefit twice.
16 that is, [I wanted] to visit you on my way to Macedonia, and [then] to come back to you [on my return] from Macedonia, and have you send me on my way to Judea. I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea.
17 So then, was I indecisive or capricious when I was [originally] planning this? Or the things I plan, do I plan in a self-serving way like a worldly man, ready to say, “Yes, yes” and “No, no” [at the same time]? Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both “Yes, yes” and “No, no|?
18 But [as surely as] God is faithful and means what He says, our message to you is not “Yes” and “No” [at the same time]. As surely as God is faithful, our word to you has not been Yes and No. But as surely as God is faithful, our message to you is not “Yes” and “No.”
19 For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes” and “No,” but has proved to be “Yes” in Him [true and faithful, the divine “Yes” affirming God’s promises]. For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.”
20 For as many as are the promises of God, in Christ they are [all answered] “Yes.” So through Him we say our “Amen” to the glory of God. For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God.
21 Now it is God who establishes and confirms us [in joint fellowship] with you in Christ, and who has anointed us [empowering us with the gifts of the Spirit]; And it is God who establishes us with you in Christ, and has anointed us, Now it is God who makes both us and you stand firm in Christ. He anointed us,
22 it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfillment of His promise of eternal life]. and who has also put his seal on us and given us his Spirit in our hearts as a guarantee. set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
23 But I call on God as my soul’s witness, that it was to spare you [pain and discouragement] that I did not come again to Corinth— But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. I call God as my witness—and I stake my life on it—that it was in order to spare you that I did not return to Corinth.
24 not that we rule [like dictators] over your faith, but rather we work with you for [the increase of] your joy; for in your faith you stand firm [in your strong conviction that Jesus of Nazareth—the Messiah—is the Son of God, through whom we obtain eternal salvation]. Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.
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