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1 Timothy 1 Parallel Bible Translations
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ISV Intl. Standard Version |
ESV English Standard Version |
NIV New International Version |
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| 1 | From: Paul, an apostle of the Messiah Jesus, by the command of God our Savior and the Messiah Jesus, our hope. | Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, | Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, | |
| 2 | To: Timothy, my genuine child in the faith. May grace, mercy, and peace from God the Father and the Messiah Jesus, our Lord, be yours! | To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. | To Timothy my true son in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord. | |
| 3 | When I was on my way to Macedonia, I urged you to stay in Ephesus so that you could instruct certain people to stop teaching false doctrine | As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, | As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer | |
| 4 | and occupying themselves with myths and endless genealogies. These things promote controversies rather than God's ongoing purpose, which involves faith. | nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. | or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith. | |
| 5 | The goal of this instruction is love that flows from a pure heart, from a clear conscience, and from a sincere faith. | The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. | The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. | |
| 6 | Some people have left these qualities behind and have turned to fruitless discussion. | Certain persons, by swerving from these, have wandered away into vain discussion, | Some have departed from these and have turned to meaningless talk. | |
| 7 | They want to be teachers of the Law, yet they do not understand either what they are talking about or the things about which they speak so confidently. | desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions. | They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm. | |
| 8 | Of course, we know that the Law is good if a person uses it legitimately, | Now we know that the law is good, if one uses it lawfully, | We know that the law is good if one uses it properly. | |
| 9 | that is, if he understands that the Law is not intended for righteous people but for lawbreakers and rebels, for ungodly people and sinners, for those who are unholy and irreverent, for those who kill their fathers, their mothers, or other people, | understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, | We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, | |
| 10 | for those involved in sexual immorality, for homosexuals, for kidnappers, for liars, for false witnesses, and for whatever else goes against the healthy teaching | the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, | for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine | |
| 11 | that agrees with the glorious gospel of the blessed God, which he entrusted to me. | in accordance with the gospel of the glory of the blessed God with which I have been entrusted. | that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. | |
| 12 | I thank the Messiah Jesus, our Lord, who gives me strength, that he has considered me faithful and has appointed me to his service. | I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, | I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. | |
| 13 | In the past I was a blasphemer, a persecutor, and a violent man. But I received mercy because I acted ignorantly in my unbelief, | though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, | Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. | |
| 14 | and the grace of our Lord overflowed toward me, along with the faith and love that are in the Messiah Jesus. | and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. | The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus. | |
| 15 | This is a trustworthy saying that deserves complete acceptance: To this world Messiah came, sinful people to reclaim. I am the worst of them. | The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. | Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. | |
| 16 | But for that very reason I received mercy, so that in me, as the worst sinner, the Messiah Jesus might demonstrate all of his patience as an example for those who would believe in him for eternal life. | But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. | But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. | |
| 17 | Now to the King Eternal—the immortal, invisible, and only God—be honor and glory forever and ever! Amen. | To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen. | Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen. | |
| 18 | Timothy, my child, I am instructing you in keeping with the prophecies made earlier about you, so that by following them you may continue to fight the good fight | This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, | Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well, | |
| 19 | with faith and a good conscience. By ignoring their consciences, some people have destroyed their faith like a wrecked ship. | holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, | holding on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith. | |
| 20 | These include Hymenaeus and Alexander, whom I handed over to Satan so that they may learn not to blaspheme. | among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme. | Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme. | |
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Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |