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1 Timothy 1 Parallel Bible Translations
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CPDV Catholic Public Domain Version |
ESV English Standard Version |
NIV New International Version |
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| 1 | Paul, an Apostle of Jesus Christ by the authority of God our Savior and Christ Jesus our hope, | Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, | Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, | |
| 2 | to Timothy, beloved son in the faith. Grace, mercy, and peace, from God the Father and from Christ Jesus our Lord. | To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. | To Timothy my true son in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord. | |
| 3 | Now I asked you to remain at Ephesus, while I went into Macedonia, so that you would speak strongly against certain ones who have been teaching a different way, | As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, | As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer | |
| 4 | against those who have been paying attention to fables and endless genealogies. These things present questions as if they were greater than the edification that is of God, which is in faith. | nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. | or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith. | |
| 5 | Now the goal of instruction is charity from a pure heart, and a good conscience, and an unfeigned faith. | The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. | The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. | |
| 6 | Certain persons, wandering away from these things, have been turned aside to empty babbling, | Certain persons, by swerving from these, have wandered away into vain discussion, | Some have departed from these and have turned to meaningless talk. | |
| 7 | desiring to be teachers of the law, but understanding neither the things that they themselves are saying, nor what they are affirming about these things. | desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions. | They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm. | |
| 8 | But we know that the law is good, if one makes use of it properly. | Now we know that the law is good, if one uses it lawfully, | We know that the law is good if one uses it properly. | |
| 9 | Knowing this, that the law was not set in place for the just, but for the unjust and the insubordinate, for the impious and sinners, for the wicked and the defiled, for those who commit patricide, matricide, or homicide, | understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, | We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, | |
| 10 | for fornicators, for males who sleep with males, for kidnappers, for liars, for perjurers, and whatever else is contrary to sound doctrine, | the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, | for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine | |
| 11 | which is in accord with the Gospel of the glory of the blessed God, the Gospel which has been entrusted to me. | in accordance with the gospel of the glory of the blessed God with which I have been entrusted. | that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. | |
| 12 | I give thanks to him who has strengthened me, Christ Jesus our Lord, because he has considered me faithful, placing me in the ministry, | I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, | I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. | |
| 13 | though previously I was a blasphemer, and a persecutor, and contemptuous. But then I obtained the mercy of God. For I had been acting ignorantly, in unbelief. | though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, | Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. | |
| 14 | And so the grace of our Lord has abounded greatly, with the faith and love that is in Christ Jesus. | and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. | The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus. | |
| 15 | It is a faithful saying, and worthy of acceptance by everyone, that Christ Jesus came into this world to bring salvation to sinners, among whom I am first. | The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. | Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. | |
| 16 | But it was for this reason that I obtained mercy, so that in me as first, Christ Jesus would display all patience, for the instruction of those who would believe in him unto eternal life. | But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. | But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. | |
| 17 | So then, to the King of ages, to the immortal, invisible, solitary God, be honor and glory forever and ever. Amen. | To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen. | Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen. | |
| 18 | This precept I commend to you, my son Timothy, in accord with the prophets who preceded you: that you serve among them like a soldier in a good war, | This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, | Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well, | |
| 19 | holding to faith and good conscience, against those who, by rejecting these things, have made a shipwreck of the faith. | holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, | holding on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith. | |
| 20 | Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they may learn not to blaspheme. | among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme. | Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme. | |
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