1 Peter 3 Parallel Bible Translations

1 Peter 3 ▼
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1 Wives, be subject to your own husbands in like manner, that even if some are disobedient to the word, they may be won through the behavior of the wives without the word, Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives,
2 having beheld your pure behavior in fear, when they see your respectful and pure conduct. when they see the purity and reverence of your lives.
3 whose adorning—let it not be that which is outward, of braiding of hair, and of putting around of things of gold, or of putting on of garments, Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.
4 but—the hidden man of the heart, by the incorruptible [thing] of the meek and quiet spirit, which is of great value before God, but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.
5 for thus once also the holy women who hoped on God were adorning themselves, being subject to their own husbands, For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands,
6 as Sarah was obedient to Abraham, calling him “lord,” of whom you became daughters, doing good, and not fearing any terror. as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear.
7 Husbands, in like manner, dwelling with [them], according to knowledge, as to a weaker vessel—to the wife—imparting honor, as also being heirs together of the grace of life, that your prayers are not hindered. Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.
8 And finally, be all of one mind, having fellow-feeling, loving as brothers, compassionate, courteous, Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble.
9 not giving back evil for evil, or reviling for reviling, but on the contrary, blessing, having known that you were called to this, that you may inherit a blessing; Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.
10 for “he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips—not to speak guile; For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech.
11 let him turn aside from evil, and do good, let him seek peace and pursue it; let him turn away from evil and do good; let him seek peace and pursue it. They must turn from evil and do good; they must seek peace and pursue it.
12 because the eyes of the LORD [are] on the righteous, and His ears—to their supplication, but the face of the LORD [is] against those doing evil”; For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.” For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.”
13 and who [is] he who will be doing you evil, if you may become imitators of Him who is good? Now who is there to harm you if you are zealous for what is good? Who is going to harm you if you are eager to do good?
14 But if you also should suffer because of righteousness, [you are] blessed! And do not be afraid of their fear, nor be troubled, But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.”
15 but sanctify the LORD God in your hearts. And always [be] ready for defense to everyone who is asking of you an account concerning the hope that [is] in you, with meekness and fear, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,
16 having a good conscience, so that whenever they speak against you as evildoers, they may be ashamed—[those] who are maligning your good behavior in Christ; having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
17 for if the will of God wills it, [it is] better to suffer doing good, than doing evil; For it is better to suffer for doing good, if that should be God’s will, than for doing evil. For it is better, if it is God’s will, to suffer for doing good than for doing evil.
18 also because Christ suffered once for sin—righteous for unrighteous—that He might lead us to God, indeed having been put to death in the flesh, but having been made alive in the Spirit, For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.
19 by which, having gone, He also preached to the spirits in prison, in which he went and proclaimed to the spirits in prison, After being made alive, he went and made proclamation to the imprisoned spirits—
20 who sometime [ago] disobeyed when once the long-suffering of God waited, in [the] days of Noah—an ark being prepared—in which few, that is, eight souls, were saved through water, because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water,
21 also an antitype to immersion which now saves you—not a putting away of the filth of flesh, but the question of a good conscience in regard to God, through the resurrection of Jesus Christ, Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ,
22 who is at the right hand of God, having gone on to Heaven—messengers, and authorities, and powers, having been subjected to Him. who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.
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